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6,43

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-43, verse-27

निराकाङ्क्षी स्थितोऽस्म्यन्तः सुमेरुः कनकेष्विव ।
न तदस्त्यस्ति यत्राशा न तदस्ति यदीप्सितम् ॥ २७ ॥
nirākāṅkṣī sthito'smyantaḥ sumeruḥ kanakeṣviva ,
na tadastyasti yatrāśā na tadasti yadīpsitam 27
27. nirākāṅkṣī sthitaḥ asmi antaḥ sumeruḥ kanakeṣu iva
na tat asti asti yatra āśā na tat asti yat īpsitam
27. अन्तः निराकाङ्क्षी स्थितः अस्मि कनकेषु सुमेरुः
इव यत्र आशा तत् न अस्ति यत् ईप्सितम् तत् न अस्ति
27. Within myself, I stand free from all longing, like Mount Sumeru (Sumeru) amidst gold. There is nothing that exists for which I have any desire or hope, nor is there anything that I seek.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निराकाङ्क्षी (nirākāṅkṣī) - free from all longing (without longing, desireless, indifferent)
  • स्थितः (sthitaḥ) - I stand, I am situated (situated, standing, abiding, firm)
  • अस्मि (asmi) - I am
  • अन्तः (antaḥ) - within myself, internally (within, inside, inwardly, internally)
  • सुमेरुः (sumeruḥ) - Mount Sumeru (Sumeru) (Mount Sumeru (a mythical mountain of gold, center of the universe))
  • कनकेषु (kanakeṣu) - amidst gold (among gold, in gold, concerning gold)
  • इव (iva) - like, indicating comparison (like, as if, as)
  • (na) - not, no
  • तत् (tat) - nothing that (that, it)
  • अस्ति (asti) - exists (is, exists)
  • यत्र (yatra) - for which (where, in which, in which case)
  • आशा (āśā) - hope or desire (hope, desire, expectation)
  • यत् (yat) - anything that (which, whatever)
  • ईप्सितम् (īpsitam) - desired, sought (desired, wished for, sought)

Words meanings and morphology

निराकाङ्क्षी (nirākāṅkṣī) - free from all longing (without longing, desireless, indifferent)
(adjective)
Nominative, masculine, singular of nirākāṅkṣin
nirākāṅkṣin - desireless, free from desire, indifferent
Compound type : bahuvrīhi (nis+ākāṅkṣā)
  • nis – without, free from, out, forth
    indeclinable
  • ākāṅkṣā – longing, desire, expectation, wish
    noun (feminine)
    Prefix: ā
    Root: kāṅkṣ (class 1)
स्थितः (sthitaḥ) - I stand, I am situated (situated, standing, abiding, firm)
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, firm, abiding, remaining
Past Passive Participle
Derived from the root sthā.
Root: sthā (class 1)
Note: Agrees with the implied subject 'I'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
अन्तः (antaḥ) - within myself, internally (within, inside, inwardly, internally)
(indeclinable)
Note: Used adverbially here.
सुमेरुः (sumeruḥ) - Mount Sumeru (Sumeru) (Mount Sumeru (a mythical mountain of gold, center of the universe))
(proper noun)
Nominative, masculine, singular of sumeru
sumeru - Mount Sumeru, the mythical golden mountain, axis mundi
कनकेषु (kanakeṣu) - amidst gold (among gold, in gold, concerning gold)
(noun)
Locative, neuter, plural of kanaka
kanaka - gold, golden
इव (iva) - like, indicating comparison (like, as if, as)
(indeclinable)
(na) - not, no
(indeclinable)
तत् (tat) - nothing that (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
यत्र (yatra) - for which (where, in which, in which case)
(indeclinable)
आशा (āśā) - hope or desire (hope, desire, expectation)
(noun)
Nominative, feminine, singular of āśā
āśā - hope, desire, expectation, wish, direction
Prefix: ā
Root: aś (class 5)
यत् (yat) - anything that (which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
ईप्सितम् (īpsitam) - desired, sought (desired, wished for, sought)
(adjective)
Nominative, neuter, singular of īpsita
īpsita - desired, wished, sought, beloved
Past Passive Participle (Desiderative)
Derived from the desiderative stem of the root āp (to obtain).
Root: āp (class 5)