योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-43, verse-10
दुःखे महति संप्राप्ते धनबन्धुवियोगजे ।
एतां दृष्टिमवष्टभ्य विचारं कुरु सुव्रत ॥ १० ॥
एतां दृष्टिमवष्टभ्य विचारं कुरु सुव्रत ॥ १० ॥
duḥkhe mahati saṃprāpte dhanabandhuviyogaje ,
etāṃ dṛṣṭimavaṣṭabhya vicāraṃ kuru suvrata 10
etāṃ dṛṣṭimavaṣṭabhya vicāraṃ kuru suvrata 10
10.
duḥkhe mahati samprāpte dhanabandhuviyogaje
etām dṛṣṭim avaṣṭabhya vicāram kuru suvrata
etām dṛṣṭim avaṣṭabhya vicāram kuru suvrata
10.
suvrata dhanabandhuviyogaje mahati duḥkhe
samprāpte etām dṛṣṭim avaṣṭabhya vicāram kuru
samprāpte etām dṛṣṭim avaṣṭabhya vicāram kuru
10.
O virtuous one, when great sorrow arises, born from the separation from wealth and relatives, you should adopt this perspective and reflect.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुःखे (duḥkhe) - in sorrow, in suffering, in pain
- महति (mahati) - great (sorrow) (great, large, extensive)
- सम्प्राप्ते (samprāpte) - when attained, when reached, when arrived
- धनबन्धुवियोगजे (dhanabandhuviyogaje) - born from separation from wealth and relatives
- एताम् (etām) - this (perspective) (this, this one)
- दृष्टिम् (dṛṣṭim) - perspective, view, sight, vision
- अवष्टभ्य (avaṣṭabhya) - having relied upon, having supported, having grasped
- विचारम् (vicāram) - reflection, deliberation, consideration
- कुरु (kuru) - do, make, perform
- सुव्रत (suvrata) - O virtuous one, O one with good vows/observances
Words meanings and morphology
दुःखे (duḥkhe) - in sorrow, in suffering, in pain
(noun)
Locative, neuter, singular of duḥkha
duḥkha - sorrow, pain, suffering, unhappiness
महति (mahati) - great (sorrow) (great, large, extensive)
(adjective)
Locative, neuter, singular of mahat
mahat - great, large, important, mighty
Present Active Participle
From root mah (to be great) or mañj (to be strong) + śatṛ suffix.
Root: mah (class 1)
Note: Adjective agreeing with duḥkhe.
सम्प्राप्ते (samprāpte) - when attained, when reached, when arrived
(adjective)
Locative, neuter, singular of samprāpta
samprāpta - attained, obtained, reached, arrived
Past Passive Participle
sam-pra-āp + kta
Prefixes: sam+pra
Root: āp (class 5)
Note: Adjective agreeing with duḥkhe, forming a locative absolute construction.
धनबन्धुवियोगजे (dhanabandhuviyogaje) - born from separation from wealth and relatives
(adjective)
Locative, neuter, singular of dhanabandhuviyogaja
dhanabandhuviyogaja - born from the separation of wealth and relatives
Compound. Adjective derived from dhanabandhuviyoga (separation from wealth and relatives) + ja (born from).
Compound type : tatpurusha (dhana+bandhu+viyoga+ja)
- dhana – wealth, riches, property
noun (neuter) - bandhu – relative, kinsman, friend
noun (masculine) - viyoga – separation, disjunction, absence
noun (masculine)
vi-yuj + ghañ
Prefix: vi
Root: yuj (class 7) - ja – born, produced from, caused by
adjective (neuter)
From root jan (to be born) + ḍa suffix.
Root: jan (class 4)
Note: Adjective agreeing with duḥkhe.
एताम् (etām) - this (perspective) (this, this one)
(pronoun)
Accusative, feminine, singular of etas
etas - this
दृष्टिम् (dṛṣṭim) - perspective, view, sight, vision
(noun)
Accusative, feminine, singular of dṛṣṭi
dṛṣṭi - sight, vision, view, perspective, doctrine
Root dṛś + ktin suffix.
Root: dṛś (class 1)
Note: Object of avaṣṭabhya.
अवष्टभ्य (avaṣṭabhya) - having relied upon, having supported, having grasped
(indeclinable)
Absolutive (gerund)
ava-stambh + lyap (or kta-tvā with prefix). lyap form when prefixed.
Prefix: ava
Root: stambh (class 9)
विचारम् (vicāram) - reflection, deliberation, consideration
(noun)
Accusative, masculine, singular of vicāra
vicāra - reflection, deliberation, investigation, consideration
vi-car + ghañ
Prefix: vi
Root: car (class 1)
Note: Object of kuru.
कुरु (kuru) - do, make, perform
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative, 2nd person singular
From root kṛ (class 8).
Root: kṛ (class 8)
सुव्रत (suvrata) - O virtuous one, O one with good vows/observances
(adjective)
Vocative, masculine, singular of suvrata
suvrata - one with good vows, virtuous, pious, well-behaved
Compound: su (good) + vrata (vow, observance).
Compound type : bahuvrīhi (su+vrata)
- su – good, well, excellent
indeclinable - vrata – vow, sacred observance, religious practice, duty
noun (neuter)
Note: Addressed to the listener.