योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-15

त्वमिहासि जगद्रूपं चिन्मात्रवितताकृते ।
निजावयवकावृत्तौ कः क्रमो हर्षशोकयोः ॥ १५ ॥

tvamihāsi jagadrūpaṃ cinmātravitatākṛte ,
nijāvayavakāvṛttau kaḥ kramo harṣaśokayoḥ 15

15. tvam iha asi jagat-rūpam cit-mātra-vitatā-ākṛte
nija-avayavaka-āvṛttau kaḥ kramaḥ harṣa-śokayoḥ

15. cit-mātra-vitatā-ākṛte,
tvam iha jagat-rūpam asi.
nija-avayavaka-āvṛttau harṣa-śokayoḥ kaḥ kramaḥ?

15. O You whose form is spread out as pure consciousness (cit-mātra), you are here as the very form of the world (jagat). When your own parts are in motion, what scope is there for joy and sorrow?

Words meanings summery:

• त्वम् (tvam) - you

• इह (iha) - here, in this world

• असि (asi) - you are

• जगत्-रूपम् (jagat-rūpam) - the form of the world

• चित्-मात्र-वितता-आकृते (cit-mātra-vitatā-ākṛte) - O You whose form is spread out as pure consciousness

• निज-अवयवक-आवृत्तौ (nija-avayavaka-āvṛttau) - in the revolving/activity of one's own parts

• कः (kaḥ) - who, what

• क्रमः (kramaḥ) - order, sequence, place, scope

• हर्ष-शोकयोः (harṣa-śokayoḥ) - of joy and sorrow

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इह (iha) - here, in this world

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

2nd person singular, active voice, present tense

Root: as (class 2)

जगत्-रूपम् (jagat-rūpam) - the form of the world

(noun)

Nominative, neuter, singular of jagat-rūpa

jagat-rūpa - world-form, the nature of the world

Compound type : tatpuruṣa (jagat+rūpa)

• jagat – world, universe, that which moves
  noun (neuter)
  present active participle
  Derived from root gam (to go) as a present active participle, used as a noun.
  Root: gam (class 1)
• rūpa – form, shape, nature, image
  noun (neuter)

चित्-मात्र-वितता-आकृते (cit-mātra-vitatā-ākṛte) - O You whose form is spread out as pure consciousness

(noun)

Vocative, feminine, singular of cinmātravitatākṛti

cinmātravitatākṛti - one whose form is solely expanded consciousness

Compound type : bahuvrīhi (cit+mātra+vitatā+ākṛti)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, solely
  indeclinable
• vitatā – spread out, extended, vast
  adjective (feminine)
  past passive participle
  Feminine form of vitata, derived from root tan with upasarga vi.
  Prefix: vi
  Root: tan (class 8)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

निज-अवयवक-आवृत्तौ (nija-avayavaka-āvṛttau) - in the revolving/activity of one's own parts

(noun)

Locative, feminine, singular of nijāvayavakāvṛtti

nijāvayavakāvṛtti - the movement or operation of one's own parts/members

Compound type : tatpuruṣa (nija+avayavaka+āvṛtti)

• nija – own, one's own
  adjective
• avayavaka – a small part, member
  noun (masculine)
• āvṛtti – revolution, turning, activity, recurrence
  noun (feminine)
  Derived from root vṛt with upasarga ā.
  Prefix: ā
  Root: vṛt (class 1)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

क्रमः (kramaḥ) - order, sequence, place, scope

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method, place, scope

Root: kram (class 1)

हर्ष-शोकयोः (harṣa-śokayoḥ) - of joy and sorrow

(noun)

Genitive, masculine, dual of harṣa-śoka

harṣa-śoka - joy and sorrow (duality)

Compound type : dvandva (harṣa+śoka)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 1)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)