योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-15

त्वमिहासि जगद्रूपं चिन्मात्रवितताकृते ।
निजावयवकावृत्तौ कः क्रमो हर्षशोकयोः ॥ १५ ॥

tvamihāsi jagadrūpaṃ cinmātravitatākṛte ,
nijāvayavakāvṛttau kaḥ kramo harṣaśokayoḥ 15

15. tvam iha asi jagat-rūpam cit-mātra-vitatā-ākṛte
nija-avayavaka-āvṛttau kaḥ kramaḥ harṣa-śokayoḥ

15. cit-mātra-vitatā-ākṛte,
tvam iha jagat-rūpam asi.
nija-avayavaka-āvṛttau harṣa-śokayoḥ kaḥ kramaḥ?

15. O You whose form is spread out as pure consciousness (cit-mātra), you are here as the very form of the world (jagat). When your own parts are in motion, what scope is there for joy and sorrow?

15. אתה עצמך לובש את צורת העולם כאן, הו מי שהוויתו היא תודעה טהורה בלבד! בהתנועעותם של איבריך שלך, מה מקום יש לשמחה או ליגון?

Words meanings summery:

• त्वम् (tvam) - you

• इह (iha) - here, in this world

• असि (asi) - you are

• जगत्-रूपम् (jagat-rūpam) - the form of the world

• चित्-मात्र-वितता-आकृते (cit-mātra-vitatā-ākṛte) - O You whose form is spread out as pure consciousness

• निज-अवयवक-आवृत्तौ (nija-avayavaka-āvṛttau) - in the revolving/activity of one's own parts

• कः (kaḥ) - who, what

• क्रमः (kramaḥ) - order, sequence, place, scope

• हर्ष-शोकयोः (harṣa-śokayoḥ) - of joy and sorrow

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इह (iha) - here, in this world

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

2nd person singular, active voice, present tense

Root: as (class 2)

जगत्-रूपम् (jagat-rūpam) - the form of the world

(noun)

Nominative, neuter, singular of jagat-rūpa

jagat-rūpa - world-form, the nature of the world

Compound type : tatpuruṣa (jagat+rūpa)

• jagat – world, universe, that which moves
  noun (neuter)
  present active participle
  Derived from root gam (to go) as a present active participle, used as a noun.
  Root: gam (class 1)
• rūpa – form, shape, nature, image
  noun (neuter)

चित्-मात्र-वितता-आकृते (cit-mātra-vitatā-ākṛte) - O You whose form is spread out as pure consciousness

(noun)

Vocative, feminine, singular of cinmātravitatākṛti

cinmātravitatākṛti - one whose form is solely expanded consciousness

Compound type : bahuvrīhi (cit+mātra+vitatā+ākṛti)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, solely
  indeclinable
• vitatā – spread out, extended, vast
  adjective (feminine)
  past passive participle
  Feminine form of vitata, derived from root tan with upasarga vi.
  Prefix: vi
  Root: tan (class 8)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

निज-अवयवक-आवृत्तौ (nija-avayavaka-āvṛttau) - in the revolving/activity of one's own parts

(noun)

Locative, feminine, singular of nijāvayavakāvṛtti

nijāvayavakāvṛtti - the movement or operation of one's own parts/members

Compound type : tatpuruṣa (nija+avayavaka+āvṛtti)

• nija – own, one's own
  adjective
• avayavaka – a small part, member
  noun (masculine)
• āvṛtti – revolution, turning, activity, recurrence
  noun (feminine)
  Derived from root vṛt with upasarga ā.
  Prefix: ā
  Root: vṛt (class 1)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

क्रमः (kramaḥ) - order, sequence, place, scope

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method, place, scope

Root: kram (class 1)

हर्ष-शोकयोः (harṣa-śokayoḥ) - of joy and sorrow

(noun)

Genitive, masculine, dual of harṣa-śoka

harṣa-śoka - joy and sorrow (duality)

Compound type : dvandva (harṣa+śoka)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 1)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

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