योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-30

आत्मन्येव हि तिष्ठामि मन्दराद्रिरिवाभ्रमः ।
कणशः कीर्णत्रिजगत्क्षीरसागरसंसृतिः ॥ ३० ॥

ātmanyeva hi tiṣṭhāmi mandarādririvābhramaḥ ,
kaṇaśaḥ kīrṇatrijagatkṣīrasāgarasaṃsṛtiḥ 30

30. ātmani eva hi tiṣṭhāmi mandarā-adriḥ iva abhramaḥ
| kaṇaśaḥ kīrṇa-tri-jagat-kṣīra-sāgara-saṃsṛtiḥ ||

30. hi eva ātmani tiṣṭhāmi abhramaḥ mandarā-adriḥ iva kaṇaśaḥ kīrṇa-tri-jagat-kṣīra-sāgara-saṃsṛtiḥ.

30. Indeed, I remain steadfast in the Self (ātman), like Mount Mandara, which is unshaken even while the ocean-like cycle of existence (saṃsāra) of the three worlds is scattered into countless particles by its churning.

Words meanings summery:

• आत्मनि (ātmani) - in the Self, in oneself

• एव (eva) - indeed, only, just, exactly

• हि (hi) - indeed, for, because, surely

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I reside

• मन्दरा-अद्रिः (mandarā-adriḥ) - Mount Mandara

• इव (iva) - like, as, as if

• अभ्रमः (abhramaḥ) - unshaken, firm, steady, motionless

• कणशः (kaṇaśaḥ) - particle by particle, bit by bit, piecemeal

• कीर्ण-त्रि-जगत्-क्षीर-सागर-संसृतिः (kīrṇa-tri-jagat-kṣīra-sāgara-saṁsṛtiḥ) - Qualifies Mount Mandara as the entity that churns and scatters the world's saṃsāra. (that by which the three worlds' ocean-like cycle of existence (saṃsāra) is scattered or dispersed)

Words meanings and morphology

आत्मनि (ātmani) - in the Self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, individual soul, the Supreme Soul (Brahman)

एव (eva) - indeed, only, just, exactly

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed, for, because, surely

(indeclinable)

Note: Emphatic or causal particle.

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I reside

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active

Root sthā, Class 1, Parasmaipada, Present Tense

Root: sthā (class 1)

मन्दरा-अद्रिः (mandarā-adriḥ) - Mount Mandara

(proper noun)

Nominative, masculine, singular of mandarā-adri

mandarā-adri - Mount Mandara (mythological mountain used for churning the milk ocean)

Compound type : tatpuruṣa (mandara+adri)

• mandara – Mandara (name of a mythical mountain)
  proper noun (masculine)
• adri – mountain, rock, cloud
  noun (masculine)

Note: Refers to the mythical mountain.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

अभ्रमः (abhramaḥ) - unshaken, firm, steady, motionless

(adjective)

Nominative, masculine, singular of abhrama

abhrama - unshaken, firm, steady, motionless, free from error

Compound type : bahuvrīhi (a+bhrama)

• a – not, non-
  indeclinable
• bhrama – wandering, moving, delusion, error
  noun (masculine)
  Root: bhram (class 1)

Note: Qualifies the implied subject 'I' or Mandara.

कणशः (kaṇaśaḥ) - particle by particle, bit by bit, piecemeal

(indeclinable)

Formed from kaṇa (particle) with the suffix -śaḥ

Note: Adverbial form.

कीर्ण-त्रि-जगत्-क्षीर-सागर-संसृतिः (kīrṇa-tri-jagat-kṣīra-sāgara-saṁsṛtiḥ) - Qualifies Mount Mandara as the entity that churns and scatters the world's saṃsāra. (that by which the three worlds' ocean-like cycle of existence (saṃsāra) is scattered or dispersed)

(adjective)

Nominative, masculine, singular of kīrṇa-tri-jagat-kṣīra-sāgara-saṃsṛti

kīrṇa-tri-jagat-kṣīra-sāgara-saṁsṛti - one by whom the cycle of existence (saṃsāra) of the three worlds, like the ocean of milk, is scattered

Compound type : bahuvrīhi (kīrṇa+tri-jagat+kṣīra-sāgara+saṃsṛti)

• kīrṇa – scattered, dispersed, strewn
  adjective
  Past Passive Participle
  From root kṝ (to scatter, strew)
  Root: kṝ (class 6)
• tri-jagat – the three worlds (heaven, earth, and netherworld)
  noun (neuter)
• kṣīra-sāgara – milk ocean
  noun (masculine)
• saṃsṛti – flow, current, continuous movement, the cycle of birth and death (saṃsāra), turning, revolving
  noun (feminine)
  From root sṛ (to flow, go) with prefix sam.
  Prefix: sam
  Root: sṛ (class 1)

Note: Qualifies Mount Mandara.