योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-22

ज्ञातं ज्ञातव्यमखिलं जाता तृप्तिरकृत्रिमा ।
न मुनेऽस्ति मलं द्वित्वं न चेत्यं न च कल्पनम् ॥ २२ ॥

jñātaṃ jñātavyamakhilaṃ jātā tṛptirakṛtrimā ,
na mune'sti malaṃ dvitvaṃ na cetyaṃ na ca kalpanam 22

22. jñātam jñātavyam akhilaṃ jātā tṛptiḥ akṛtrimā na
mune asti malam dvitvam na cetyam na ca kalpanam

22. jñātavyam akhilaṃ jñātaṃ akṛtrimā tṛptiḥ jātā mune
malam na asti dvitvam na cetyam na ca kalpanam na

22. All that was to be known has now been known, and an unfeigned contentment has arisen spontaneously. O sage, there is no longer any impurity, no duality, no object of thought, and no mental fabrication.

Words meanings summery:

• ज्ञातम् (jñātam) - known, understood

• ज्ञातव्यम् (jñātavyam) - that which is to be known, knowable, ought to be known

• अखिलं (akhilaṁ) - all, entire, complete, without defect

• जाता (jātā) - arisen, born, occurred

• तृप्तिः (tṛptiḥ) - contentment, satisfaction, gratification

• अकृत्रिमा (akṛtrimā) - unfeigned, natural, artificial

• न (na) - not, no, nor

• मुने (mune) - O sage, O ascetic

• अस्ति (asti) - is, exists

• मलम् (malam) - impurity, defilement, dirt, stain

• द्वित्वम् (dvitvam) - duality, twoness

• चेत्यम् (cetyam) - object of thought, that which is to be thought or perceived

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• कल्पनम् (kalpanam) - imagination, mental fabrication, creation

Words meanings and morphology

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from root `jñā` with suffix `kta`.

Root: jñā (class 9)

ज्ञातव्यम् (jñātavyam) - that which is to be known, knowable, ought to be known

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - knowable, that which should be known, understandable

Gerundive

Derived from root `jñā` with suffix `tavya`.

Root: jñā (class 9)

अखिलं (akhilaṁ) - all, entire, complete, without defect

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, perfect

Formed from `a` (negation) + `khila` (gap, deficiency).

Compound type : Nañ-tatpuruṣa (a+khila)

• a – not, un-, without
  indeclinable
  Negation particle
• khila – gap, deficiency, unused land, waste
  noun (neuter)

जाता (jātā) - arisen, born, occurred

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root `jan` with suffix `kta`.

Root: jan (class 4)

तृप्तिः (tṛptiḥ) - contentment, satisfaction, gratification

(noun)

Nominative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification, satiety

From root `tṛp` + `kti` suffix.

Root: tṛp (class 4)

अकृत्रिमा (akṛtrimā) - unfeigned, natural, artificial

(adjective)

Nominative, feminine, singular of akṛtrima

akṛtrima - not artificial, natural, spontaneous, unfeigned, genuine

Formed from `a` (negation) + `kṛtrima` (artificial).

Compound type : Nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-, without
  indeclinable
  Negation particle
• kṛtrima – artificial, made, factitious, not natural
  adjective (masculine)
  From root `kṛ` (to do) + `trima` suffix.
  Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

Negation particle.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint, silent one

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

3rd person singular present active indicative of root `as`.

Root: as (class 2)

मलम् (malam) - impurity, defilement, dirt, stain

(noun)

Nominative, neuter, singular of mala

mala - dirt, impurity, defilement, stain, sin

द्वित्वम् (dvitvam) - duality, twoness

(noun)

Nominative, neuter, singular of dvitva

dvitva - twoness, duality, state of being two

From `dvi` (two) + `tva` (suffix for abstract noun).

चेत्यम् (cetyam) - object of thought, that which is to be thought or perceived

(noun)

Nominative, neuter, singular of cetya

cetya - that which is to be thought, perceptible, an object of thought

Gerundive

Derived from root `cit` with suffix `ya`.

Root: cit (class 1)

न (na) - not, no, nor

(indeclinable)

Negation particle.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

कल्पनम् (kalpanam) - imagination, mental fabrication, creation

(noun)

Nominative, neuter, singular of kalpana

kalpana - imagination, fancy, mental creation, formation, contrivance

From root `kḷp` with suffix `ana`.

Root: kḷp (class 10)

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