योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-35

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सर्वसारेऽप्यदीनाः स्मः पूर्णाः स्मः परमेश्वर ।
ययावभेद्यामपरैर्दलिताशामतङ्गजम् ।
संसारसागरे सम्यग्वीरतामागतं मनः ॥ ३५ ॥

sarvasāre'pyadīnāḥ smaḥ pūrṇāḥ smaḥ parameśvara ,
yayāvabhedyāmaparairdalitāśāmataṅgajam ,
saṃsārasāgare samyagvīratāmāgataṃ manaḥ 35

35. sarvasāre api adīnāḥ smaḥ pūrṇāḥ
smaḥ parameśvara | yayā abhedyām
aparaiḥ dalitāśāmatagajam | saṃsārasāgare
samyak vīratām āgatam manaḥ ||

35. परमेश्वर,
सर्वसारे अपि अदीनाः स्मः,
पूर्णाः स्मः अपरैः अभेद्याम् (या) वीरताम् मनः (च) दलिताशामतङ्गजम् संसारसागरे सम्यक् आगतम् ।

35. O Supreme Lord (Parameśvara), even amidst the very essence of all things, we are not dejected; we are complete. Our mind (manas), having crushed its elephant-like desires, has perfectly attained heroism in the ocean of worldly existence (saṃsāra) — a heroism that is impenetrable by others.

Words meanings summery:

(Scroll down for elaborated words morphology)

सर्वसारे (sarvasāre) - in the essence of all, in the totality of all

अपि (api) - even, also

अदीनाः (adīnāḥ) - not dejected, not miserable

स्मः (smaḥ) - we are

पूर्णाः (pūrṇāḥ) - full, complete, satisfied

स्मः (smaḥ) - we are

परमेश्वर (parameśvara) - O Supreme Lord, O highest ruler

यया (yayā) - by which heroism (by which (feminine))

अभेद्याम् (abhedyām) - impenetrable heroism (impenetrable, not to be broken through)

अपरैः (aparaiḥ) - by others, by different ones

दलिताशामतगजम् (dalitāśāmatagajam) - whose elephant-like desires are crushed

संसारसागरे (saṁsārasāgare) - in the ocean of worldly existence (saṃsāra) (in the ocean of worldly existence)

सम्यक् (samyak) - perfectly, completely, properly

वीरताम् (vīratām) - heroism, valor, bravery

आगतम् (āgatam) - attained, reached, arrived

मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

सर्वसारे (sarvasāre) - in the essence of all, in the totality of all

(noun)

Locative, masculine, singular of sarvasāra

sarvasāra - the essence of all, the totality of all

Compound type : tatpuruṣa (sarva+sāra)

sarva – all, every, whole
adjective
sāra – essence, core, pith, strength
noun (masculine)
Root: sṛ (class 1)

अपि (api) - even, also

(indeclinable)

अदीनाः (adīnāḥ) - not dejected, not miserable

(adjective)

Nominative, masculine, plural of adīna

adīna - not dejected, not humble, independent, strong

`a` (negation) + `dīna` (dejected)

Compound type : pradi-samāsa (a+dīna)

a – not, non-
indeclinable
dīna – dejected, miserable, poor
adjective
Past Passive Participle
From root `dī` (to perish/be distressed)
Root: dī (class 4)

Note: Agreeing with implied 'we'.

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present Active Indicative

First person plural form of `as` (to be)

Root: as (class 2)

पूर्णाः (pūrṇāḥ) - full, complete, satisfied

(adjective)

Nominative, masculine, plural of pūrṇa

pūrṇa - full, complete, satisfied, perfect

Past Passive Participle

From root `pṛ` (to fill)

Root: pṛ (class 9)

Note: Agreeing with implied 'we'.

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present Active Indicative

First person plural form of `as` (to be)

Root: as (class 2)

परमेश्वर (parameśvara) - O Supreme Lord, O highest ruler

(noun)

Vocative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler, a name of Śiva or Viṣṇu

Compound type : karmadhāraya (parama+īśvara)

parama – highest, supreme, excellent
adjective
īśvara – lord, master, ruler, god
noun (masculine)
Root: īś (class 2)

यया (yayā) - by which heroism (by which (feminine))

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, that

Instrumental singular feminine form of the relative pronoun `yad`.

अभेद्याम् (abhedyām) - impenetrable heroism (impenetrable, not to be broken through)

(adjective)

Accusative, feminine, singular of abhedya

abhedya - impenetrable, invulnerable, not to be broken

Gerundive (passive future participle)

`a` (negation) + root `bhid` (to break) + `ya` (gerundive suffix).

Compound type : pradi-samāsa (a+bhedya)

a – not, non-
indeclinable
bhedya – to be broken, vulnerable
adjective
Gerundive
Derived from root `bhid` (to break)
Root: bhid (class 7)

Note: Modifies `vīratām`.

अपरैः (aparaiḥ) - by others, by different ones

(adjective)

Instrumental, masculine, plural of apara

apara - other, different, subsequent, inferior

Note: Used in a passive construction: 'impenetrable by others'.

दलिताशामतगजम् (dalitāśāmatagajam) - whose elephant-like desires are crushed

(adjective)

Nominative, neuter, singular of dalitāśāmatagaja

dalitāśāmatagaja - one whose elephant-like hopes/desires are crushed

Compound type : bahuvrīhi (dalita+āśā+mataṅgaja)

dalita – crushed, broken, split
adjective
Past Passive Participle
From root `dal` (to split/burst)
Root: dal (class 1)
āśā – hope, desire, expectation, direction
noun (feminine)
Prefix: ā
Root: āś (class 5)
mataṅgaja – elephant
noun (masculine)

Note: Agrees with `manaḥ`.

संसारसागरे (saṁsārasāgare) - in the ocean of worldly existence (saṃsāra) (in the ocean of worldly existence)

(noun)

Locative, masculine, singular of saṃsārasāgara

saṁsārasāgara - the ocean of worldly existence, the ocean of transmigration

Compound type : tatpuruṣa (saṃsāra+sāgara)

saṃsāra – worldly existence, transmigration, cycle of rebirths
noun (masculine)
From root `sṛ` (to flow) with prefix `sam`
Prefix: sam
Root: sṛ (class 1)
sāgara – ocean, sea
noun (masculine)

सम्यक् (samyak) - perfectly, completely, properly

(indeclinable)

Adverbial form of `samyac` (proper, right).

Prefix: sam

Root: añc (class 5)

Note: Modifies `āgatam`.

वीरताम् (vīratām) - heroism, valor, bravery

(noun)

Accusative, feminine, singular of vīratā

vīratā - heroism, valor, bravery, manliness

From `vīra` (hero) + `tā` (suffix forming abstract feminine noun).

Note: Object of `āgatam`.