योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-32

हृदि तस्य कुसंदेहजालेन ज्वलिताधिकम् ।
इदमित्थं जगदिति ज्ञातं येन मुनीश्वर ॥ ३२ ॥

hṛdi tasya kusaṃdehajālena jvalitādhikam ,
idamitthaṃ jagaditi jñātaṃ yena munīśvara 32

32. hṛdi tasya kusandeha-jālena jvalita-adhikam |
idam ittham jagat iti jñātam yena munīśvara ||

32. munīśvara,
yena idam ittham jagat iti jñātam,
tasya hṛdi kusandeha-jālena adhikam jvalitam.

32. O chief of sages, for that person by whom this world is known to be 'thus' (of a certain nature), their heart is greatly inflamed by a net of evil doubts.

Words meanings summery:

• हृदि (hṛdi) - in the heart, in the mind

• तस्य (tasya) - Refers to the person described in the verse. (of him, his)

• कुसन्देह-जालेन (kusandeha-jālena) - by a net of bad/evil doubts

• ज्वलित-अधिकम् (jvalita-adhikam) - greatly inflamed, exceedingly kindled

• इदम् (idam) - Refers to 'the world' being discussed. (this)

• इत्थम् (ittham) - thus, in this manner, like this

• जगत् (jagat) - the world, the universe

• इति (iti) - thus, in this manner, marking direct speech or thought

• ज्ञातम् (jñātam) - known

• येन (yena) - by whom, by which

• मुनीश्वर (munīśvara) - O chief of sages, O great sage

Words meanings and morphology

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, conscience, inner feeling

तस्य (tasya) - Refers to the person described in the verse. (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person whose heart is inflamed by doubts.

कुसन्देह-जालेन (kusandeha-jālena) - by a net of bad/evil doubts

(noun)

Instrumental, neuter, singular of kusandeha-jāla

kusandeha-jāla - net of bad doubts

Compound type : tatpuruṣa (ku+sandeha+jāla)

• ku – bad, evil, wrong, ill
  indeclinable
• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
  Prefix: sam
  Root: dih (class 4)
• jāla – net, web, snare
  noun (neuter)

Note: Agent/instrument of 'jvalita'.

ज्वलित-अधिकम् (jvalita-adhikam) - greatly inflamed, exceedingly kindled

(adjective)

Nominative, neuter, singular of jvalita-adhika

jvalita-adhika - greatly inflamed, exceedingly kindled

Compound type : tatpuruṣa (jvalita+adhika)

• jvalita – inflamed, shining, burning
  adjective
  Past Passive Participle
  From root jval (to burn, shine)
  Root: jval (class 1)
• adhika – more, excessive, abundant, superior
  adjective

Note: Used adverbially to modify the state of the heart.

इदम् (idam) - Refers to 'the world' being discussed. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the world being described.

इत्थम् (ittham) - thus, in this manner, like this

(indeclinable)

Note: Adverb.

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, mobile

Present Active Participle of root gam (to go, move) in nominalized form.

Root: gam (class 1)

Note: Subject of the embedded clause.

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

Note: Marks the preceding clause as the content of knowledge.

ज्ञातम् (jñātam) - known

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root jñā (to know, perceive)

Root: jñā (class 9)

Note: Participle.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Agent for the passive participle `jñātam`.

मुनीश्वर (munīśvara) - O chief of sages, O great sage

(noun)

Vocative, masculine, singular of munīśvara

munīśvara - chief of sages, great sage

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, seer
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

Note: Address to the sage.