योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-21

यत्पृष्टं प्रथमे कल्पे तदद्य परिचोदय ।
श्रीराम उवाच ।
इदानीं संशयो ब्रह्मन्विनिवृत्तो विशेषतः ॥ २१ ॥

yatpṛṣṭaṃ prathame kalpe tadadya paricodaya ,
śrīrāma uvāca ,
idānīṃ saṃśayo brahmanvinivṛtto viśeṣataḥ 21

21. yat pṛṣṭam prathame kalpe tat adya paricodaya śrīrāmaḥ
uvāca idānīm saṃśayaḥ brahman vinivṛttaḥ viśeṣataḥ

21. (tvaṃ) prathame kalpe yat pṛṣṭam,
tat adya paricodaya.
śrīrāmaḥ uvāca: brahman,
idānīm saṃśayaḥ viśeṣataḥ vinivṛttaḥ.

21. Whatever was asked in the initial discourse (kalpa), please prompt it again today. Śrī Rāma said: "Now, O Brahman, my doubt is entirely removed, especially."

Words meanings summery:

• यत् (yat) - whatever, which, that

• पृष्टम् (pṛṣṭam) - asked, questioned

• प्रथमे (prathame) - in the first

• कल्पे (kalpe) - in the initial discourse or section (of text) (in the discourse, in the section, in the epoch)

• तत् (tat) - that, it

• अद्य (adya) - today, now

• परिचोदय (paricodaya) - incite, urge, prompt, remind

• श्रीरामः (śrīrāmaḥ) - Shri Rama

• उवाच (uvāca) - he said, spoke

• इदानीम् (idānīm) - now, at this time

• संशयः (saṁśayaḥ) - doubt, uncertainty

• ब्रह्मन् (brahman) - O sage (referring to Vasiṣṭha) (O Brahman (vocative for the divine principle or a sage))

• विनिवृत्तः (vinivṛttaḥ) - completely removed, ceased, dispelled

• विशेषतः (viśeṣataḥ) - especially, particularly, in particular

Words meanings and morphology

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun, neuter singular nominative/accusative

पृष्टम् (pṛṣṭam) - asked, questioned

(adjective)

Nominative, neuter, singular of pṛṣṭa

pṛṣṭa - asked, questioned, inquired

past passive participle

Derived from root pṛcch (to ask) with suffix -kta

Root: pṛcch (class 6)

प्रथमे (prathame) - in the first

(adjective)

Locative, masculine, singular of prathama

prathama - first, foremost, earliest

Ordinal number

Note: Modifies 'kalpe'.

कल्पे (kalpe) - in the initial discourse or section (of text) (in the discourse, in the section, in the epoch)

(noun)

Locative, masculine, singular of kalpa

kalpa - cosmic age, eon, discourse, section, rule, ritual

Derived from root kḷp (to be arranged, to form)

Root: kḷp (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun, neuter singular nominative/accusative

अद्य (adya) - today, now

(indeclinable)

Adverb of time

परिचोदय (paricodaya) - incite, urge, prompt, remind

(verb)

2nd person , singular, active, imperative (loṭ) of cud

imperative

Second person singular imperative active of root cud, often with prefix pari- in causative sense

Prefix: pari

Root: cud (class 10)

श्रीरामः (śrīrāmaḥ) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet of Rama

Compound of Śrī (auspicious, glorious) and Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – glory, prosperity, auspiciousness, revered
  noun (feminine)
• rāma – Rama (name of a king, incarnation of Vishnu)
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect indicative

Third person singular perfect active of root vac

Root: vac (class 2)

इदानीम् (idānīm) - now, at this time

(indeclinable)

Adverb of time

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie) with prefix sam-

Prefix: sam

Root: śī (class 2)

ब्रह्मन् (brahman) - O sage (referring to Vasiṣṭha) (O Brahman (vocative for the divine principle or a sage))

(noun)

Vocative, masculine, singular of brahman

brahman - The Absolute, ultimate reality, sacred word, priest, sage

Root: bṛh (class 1)

विनिवृत्तः (vinivṛttaḥ) - completely removed, ceased, dispelled

(adjective)

Nominative, masculine, singular of vinivṛtta

vinivṛtta - ceased, stopped, removed, dispelled, turned back

past passive participle

Derived from root vṛt (to turn) with prefixes vi- and ni-

Prefixes: vi+ni

Root: vṛt (class 1)

Note: Modifies 'saṃśayaḥ'.

विशेषतः (viśeṣataḥ) - especially, particularly, in particular

(indeclinable)

Derived from viśeṣa (distinction, particularity) with suffix -tas (indicating 'from' or 'by way of')