योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-28

न तदस्ति यदादेयं हेयं मध्यं चराचरे ।
इदं हेयमुपादेयमिदं सदिदमप्यसत् ॥ २८ ॥

na tadasti yadādeyaṃ heyaṃ madhyaṃ carācare ,
idaṃ heyamupādeyamidaṃ sadidamapyasat 28

28. na tat asti yat ādeyam heyam madhyam carācare
idam heyam upādeyam idam sat idam api asat

28. चराचरे यत् आदेयम् हेयम् मध्यम् तत् न अस्ति इदम्
हेयम् इदम् उपादेयम् इदम् सत् इदम् अपि असत्

28. In the entire universe (carācara), there is nothing that exists which is to be accepted, rejected, or considered neutral. The thought 'this is to be rejected,' 'this is to be accepted,' 'this is real,' or 'this is also unreal' — such distinctions no longer hold for me.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - nothing that (that, it)

• अस्ति (asti) - exists (is, exists)

• यत् (yat) - which (refers to 'nothing') (which, whatever)

• आदेयम् (ādeyam) - to be accepted (to be taken, acceptable, desirable, to be accepted)

• हेयम् (heyam) - to be rejected (to be abandoned, rejectable, objectionable, to be rejected)

• मध्यम् (madhyam) - considered neutral (neutral, middling, in between, central)

• चराचरे (carācare) - in the entire universe (carācara) (in the movable and immovable (universe), in the entire creation)

• इदम् (idam) - this (referring to a category of perception) (this)

• हेयम् (heyam) - to be rejected (to be abandoned, rejectable, objectionable)

• उपादेयम् (upādeyam) - to be accepted (to be accepted, desirable, to be chosen)

• इदम् (idam) - this (referring to a category of perception) (this)

• सत् (sat) - real (existent, real, good)

• इदम् (idam) - this (referring to a category of perception) (this)

• अपि (api) - also, even (also, even, too)

• असत् (asat) - unreal (non-existent, unreal, bad, false)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - nothing that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

यत् (yat) - which (refers to 'nothing') (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

आदेयम् (ādeyam) - to be accepted (to be taken, acceptable, desirable, to be accepted)

(adjective)

Nominative, neuter, singular of ādeya

ādeya - to be taken, acceptable, fit for acceptance, desirable

Gerundive

Potential Passive Participle formed with suffix '-ya' from root dā with prefix ā.

Prefix: ā

Root: dā (class 3)

हेयम् (heyam) - to be rejected (to be abandoned, rejectable, objectionable, to be rejected)

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be avoided, rejectable, objectionable

Gerundive

Potential Passive Participle formed with suffix '-ya' from root hā (to abandon).

Root: hā (class 3)

मध्यम् (madhyam) - considered neutral (neutral, middling, in between, central)

(adjective)

Nominative, neuter, singular of madhya

madhya - middle, central, intermediate, neutral

चराचरे (carācare) - in the entire universe (carācara) (in the movable and immovable (universe), in the entire creation)

(noun)

Locative, neuter, singular of carācara

carācara - moving and unmoving, the entire creation/universe (including living beings and inanimate objects)

Compound type : dvandva (cara+acara)

• cara – moving, movable, sentient
  adjective (masculine)
  Root: car (class 1)
• acara – unmoving, immovable, insentient
  adjective (masculine)
  Prefix: a
  Root: car (class 1)

इदम् (idam) - this (referring to a category of perception) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

हेयम् (heyam) - to be rejected (to be abandoned, rejectable, objectionable)

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be avoided, rejectable, objectionable

Gerundive

Potential Passive Participle formed with suffix '-ya' from root hā (to abandon).

Root: hā (class 3)

Note: Repeated for emphasis on the distinction.

उपादेयम् (upādeyam) - to be accepted (to be accepted, desirable, to be chosen)

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be taken up, to be accepted, desirable, fit to be taken

Gerundive

Potential Passive Participle formed with suffix '-ya' from root dā with prefixes upa and ā.

Prefixes: upa+ā

Root: dā (class 3)

इदम् (idam) - this (referring to a category of perception) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

सत् (sat) - real (existent, real, good)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good, virtuous

Present Active Participle

Present active participle of the root as (to be).

Root: as (class 2)

इदम् (idam) - this (referring to a category of perception) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

अपि (api) - also, even (also, even, too)

(indeclinable)

असत् (asat) - unreal (non-existent, unreal, bad, false)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad, non-being

Present Active Participle (Negative)

Negative form of 'sat', a present active participle of the root as (to be).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-, without
  indeclinable
• sat – being, existing, real, true, good, virtuous
  adjective (neuter)
  Present Active Participle
  Present active participle of the root as (to be).
  Root: as (class 2)