योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-29

इति चिन्ताभ्रमः शान्तो निपुणं परमो मुने ।
न स्वर्गमभिवाञ्छामि द्वेष्मि वापि न रौरवम् ॥ २९ ॥

iti cintābhramaḥ śānto nipuṇaṃ paramo mune ,
na svargamabhivāñchāmi dveṣmi vāpi na rauravam 29

29. iti cintābhmramaḥ śāntaḥ nipuṇam paramaḥ mune na
svargam abhivāñchāmi dveṣmi vā api na rauravam

29. मुने इति चिन्ताभ्रमः निपुणम् परमः शान्तः
स्वर्गम् न अभिवाञ्छामि वा अपि रौरवम् न द्वेष्mi

29. O sage (muni)! Thus, this delusion of thought (cintābhmrama) has been perfectly and supremely calmed. I do not desire heaven (svarga), nor do I detest Raurava (raurava) hell.

Words meanings summery:

• इति (iti) - thus, referring to the preceding discourse (thus, in this manner, marking quotation/conclusion)

• चिन्ताभ्म्रमः (cintābhmramaḥ) - this delusion of thought (cintābhmrama) (the delusion/confusion of thought, mental agitation, the wandering of thought)

• शान्तः (śāntaḥ) - calmed, pacified (calmed, tranquil, peaceful, ceased)

• निपुणम् (nipuṇam) - perfectly (skillfully, expertly, perfectly)

• परमः (paramaḥ) - supremely (supreme, highest, ultimate, excellent)

• मुने (mune) - O sage (muni)! (O sage! O ascetic!)

• न (na) - not, no

• स्वर्गम् (svargam) - heaven (svarga) (heaven, celestial realm)

• अभिवाञ्छामि (abhivāñchāmi) - I desire (I desire, I wish for, I long for)

• द्वेष्मि (dveṣmi) - I detest (I hate, I detest, I dislike)

• वा (vā) - or

• अपि (api) - also, even (also, even, too)

• न (na) - not, no

• रौरवम् (rauravam) - Raurava (raurava) hell (Raurava (a specific hell), related to a species of terrible animals (ruru))

Words meanings and morphology

इति (iti) - thus, referring to the preceding discourse (thus, in this manner, marking quotation/conclusion)

(indeclinable)

चिन्ताभ्म्रमः (cintābhmramaḥ) - this delusion of thought (cintābhmrama) (the delusion/confusion of thought, mental agitation, the wandering of thought)

(noun)

Nominative, masculine, singular of cintābhmrama

cintābhmrama - delusion of thought, confusion of thought, mental agitation

Compound type : tatpuruṣa (cintā+bhrama)

• cintā – thought, worry, reflection, consideration
  noun (feminine)
  Root: cit (class 1)
• bhrama – delusion, confusion, wandering, error, agitation
  noun (masculine)
  Root: bhram (class 1)

शान्तः (śāntaḥ) - calmed, pacified (calmed, tranquil, peaceful, ceased)

(adjective)

Nominative, masculine, singular of śānta

śānta - calmed, tranquil, peaceful, quiet, ceased, ended

Past Passive Participle

Derived from the root śam (to be calm, to cease).

Root: śam (class 4)

Note: Agrees with 'cintābhmramaḥ'.

निपुणम् (nipuṇam) - perfectly (skillfully, expertly, perfectly)

(indeclinable)

Note: Used adverbially here, modifying 'śāntaḥ'.

परमः (paramaḥ) - supremely (supreme, highest, ultimate, excellent)

(adjective)

Nominative, masculine, singular of parama

parama - highest, supreme, ultimate, most excellent, chief

Note: Agrees with 'cintābhmramaḥ', indicating the supreme nature of its cessation.

मुने (mune) - O sage (muni)! (O sage! O ascetic!)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one, holy man

न (na) - not, no

(indeclinable)

स्वर्गम् (svargam) - heaven (svarga) (heaven, celestial realm)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

अभिवाञ्छामि (abhivāñchāmi) - I desire (I desire, I wish for, I long for)

(verb)

1st person , singular, active, present indicative (laṭ) of abhivāñch

Prefix: abhi

Root: vāñch (class 1)

द्वेष्मि (dveṣmi) - I detest (I hate, I detest, I dislike)

(verb)

1st person , singular, active, present indicative (laṭ) of dviṣ

Root: dviṣ (class 2)

वा (vā) - or

(indeclinable)

अपि (api) - also, even (also, even, too)

(indeclinable)

न (na) - not, no

(indeclinable)

रौरवम् (rauravam) - Raurava (raurava) hell (Raurava (a specific hell), related to a species of terrible animals (ruru))

(noun)

Accusative, neuter, singular of raurava

raurava - Raurava (name of a hell), terrible, fearful, relating to ruru deer/demons