योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-9

अहंकारदृशावेते सात्त्विके द्वेऽतिनिर्मले ।
तत्त्वज्ञानात्प्रवर्तेते मोक्षदे पारमार्थिके ॥ ९ ॥

ahaṃkāradṛśāvete sāttvike dve'tinirmale ,
tattvajñānātpravartete mokṣade pāramārthike 9

9. ahaṅkāra-dṛśau ete sāttvike dve atinirmale
tattvajñānāt pravartere mokṣade pāramārthike

9. ete dve atinirmale sāttvike ahaṅkāra-dṛśau
tattvajñānāt pravartere mokṣade pāramārthike

9. These two exceedingly pure, sāttvika perspectives regarding the ego (ahaṅkāra) arise from true knowledge (tattvajñāna) and bestow ultimate liberation (mokṣa).

Words meanings summery:

• अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two perspectives of ego; two views of self-conceit

• एते (ete) - these two

• सात्त्विके (sāttvike) - pure, good, sattvic

• द्वे (dve) - two

• अतिनिर्मले (atinirmale) - exceedingly pure, very clear

• तत्त्वज्ञानात् (tattvajñānāt) - from true knowledge; by means of real wisdom

• प्रवर्तेरे (pravartere) - they arise, they proceed, they manifest

• मोक्षदे (mokṣade) - bestowing liberation (mokṣa), granting freedom

• पारमार्थिके (pāramārthike) - ultimately real, supremely true, spiritual

Words meanings and morphology

अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two perspectives of ego; two views of self-conceit

(noun)

Nominative, feminine, dual of ahaṅkāra-dṛśā

ahaṅkāra-dṛśā - ego-perspective, view of self-identity

Compound type : tatpuruṣa (ahaṅkāra+dṛśā)

• ahaṅkāra – ego, self-conceit, individualism (ahaṅkāra)
  noun (masculine)
• dṛśā – view, sight, perspective
  noun (feminine)
  Root: dṛś (class 1)

एते (ete) - these two

(pronoun)

Nominative, feminine, dual of etad

etad - this, that

सात्त्विके (sāttvike) - pure, good, sattvic

(adjective)

Nominative, feminine, dual of sāttvika

sāttvika - pertaining to sattva, pure, good, virtuous, sāttvika

Derived from sattva (quality of goodness, purity) with the suffix -ika.

द्वे (dve) - two

(adjective)

Nominative, feminine, dual of dvi

dvi - two

अतिनिर्मले (atinirmale) - exceedingly pure, very clear

(adjective)

Nominative, feminine, dual of atinirmala

atinirmala - very pure, exceedingly clean

Compound type : karmadhāraya (ati+nirmala)

• ati – exceedingly, very, beyond
  indeclinable
• nirmala – pure, clean, spotless, unblemished
  adjective

तत्त्वज्ञानात् (tattvajñānāt) - from true knowledge; by means of real wisdom

(noun)

Ablative, neuter, singular of tattvajñāna

tattvajñāna - knowledge of reality, true knowledge, real wisdom (tattvajñāna)

Compound type : tatpuruṣa (tattva+jñāna)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jñāna – knowledge, wisdom, understanding (jñāna)
  noun (neuter)
  Root: jñā (class 9)

प्रवर्तेरे (pravartere) - they arise, they proceed, they manifest

(verb)

3rd person , dual, middle, present indicative (laṭ) of vṛt

Prefix: pra

Root: vṛt (class 1)

मोक्षदे (mokṣade) - bestowing liberation (mokṣa), granting freedom

(adjective)

Nominative, feminine, dual of mokṣada

mokṣada - granting liberation, bestowing freedom

Agent noun derived from √dā (to give) with mokṣa as object

Compound type : upapada-tatpuruṣa (mokṣa+da)

• mokṣa – liberation, freedom, salvation (mokṣa)
  noun (masculine)
  Root: muc (class 6)
• da – giving, granting, bestowing
  adjective
  kṛt affix (from √dā)
  Root: dā (class 3)

पारमार्थिके (pāramārthike) - ultimately real, supremely true, spiritual

(adjective)

Nominative, feminine, dual of pāramārthika

pāramārthika - relating to the highest truth, ultimate, real, spiritual

Derived from paramārtha (supreme truth) with the suffix -ika.