योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-40

परिगलितविकल्पनां प्रयातः सगरसुतौघनिखातमेखलाङ्कम् ।
अवनिवलयमन्तरस्तसङ्गश्चिरमनुपालय सर्वदोदितश्रीः ॥ ४० ॥

parigalitavikalpanāṃ prayātaḥ sagarasutaughanikhātamekhalāṅkam ,
avanivalayamantarastasaṅgaściramanupālaya sarvadoditaśrīḥ 40

40. parigalitavikalpanām prayātaḥ
sagarasutaoghanikhātamekhalāṅkam
avanivalayam antaḥ astasaṅgaḥ
ciram anupālaya sarvadā uditaśrīḥ

40. parigalitavikalpanām prayātaḥ
antaḥ astasaṅgaḥ sarvadā uditaśrīḥ
sagarasutaoghanikhātamekhalāṅkam
avanivalayam ciram anupālaya

40. You, who have reached the state of completely dissolved mental constructs (vikalpanā), who are internally free from attachment, and whose splendor (śrī) has ever-arisen, protect this circle of the earth for a long time, which bears the mark of a girdle dug by the multitude of Sagara's sons.

Words meanings summery:

• परिगलितविकल्पनाम् (parigalitavikalpanām) - the state of having dissolved mental constructs, having transcended all distinctions

• प्रयातः (prayātaḥ) - having gone, having departed, having reached

• सगरसुतओघनिखातमेखलाङ्कम् (sagarasutaoghanikhātamekhalāṅkam) - marked by the girdle dug by the multitude of Sagara's sons

• अवनिवलयम् (avanivalayam) - the circle of the earth

• अन्तः (antaḥ) - within, internally, inside

• अस्तसङ्गः (astasaṅgaḥ) - one whose attachment is gone, free from attachment

• चिरम् (ciram) - for a long time, long

• अनुपालय (anupālaya) - protect, rule, guard, observe

• सर्वदा (sarvadā) - always, ever, at all times

• उदितश्रीः (uditaśrīḥ) - one whose splendor has arisen, possessing ever-arisen glory

Words meanings and morphology

परिगलितविकल्पनाम् (parigalitavikalpanām) - the state of having dissolved mental constructs, having transcended all distinctions

(noun)

Accusative, feminine, singular of parigalitavikalpanā

parigalitavikalpanā - the state of having dissolved mental constructs/distinctions

Compound 'parigalita' + 'vikalpanā'.

Compound type : tatpurusha (parigalita+vikalpanā)

• parigalita – completely dissolved, shed, flowed away
  adjective (feminine)
  Past Passive Participle
  Derived from root 'gal' (to drop, flow) with upasarga 'pari'.
  Prefix: pari
  Root: gal (class 1)
• vikalpanā – mental construct, distinction, doubt, hesitation, fancy
  noun (feminine)
  Prefix: vi

प्रयातः (prayātaḥ) - having gone, having departed, having reached

(adjective)

Nominative, masculine, singular of prayāta

prayāta - gone, departed, reached, passed away

Past Passive Participle

Derived from root 'yā' (to go) with upasarga 'pra'.

Prefix: pra

Root: yā (class 2)

सगरसुतओघनिखातमेखलाङ्कम् (sagarasutaoghanikhātamekhalāṅkam) - marked by the girdle dug by the multitude of Sagara's sons

(adjective)

Accusative, neuter, singular of sagarasutaoghanikhātamekhalāṅka

sagarasutaoghanikhātamekhalāṅka - marked by the girdle dug by the multitude of Sagara's sons

Long tatpurusha compound.

Compound type : tatpurusha (sagara+suta+ogha+nikhāta+mekhalā+aṅka)

• sagara – King Sagara (proper noun)
  proper noun (masculine)
• suta – son
  noun (masculine)
  Derived from root 'sū' (to beget).
  Root: sū (class 2)
• ogha – multitude, flood, heap
  noun (masculine)
• nikhāta – dug, buried, fixed
  adjective (feminine)
  Past Passive Participle
  Derived from root 'khan' (to dig) with upasarga 'ni'.
  Prefix: ni
  Root: khan (class 1)
• mekhalā – girdle, belt, zone
  noun (feminine)
• aṅka – mark, sign, flank, number
  noun (masculine)
  Root: aṅk (class 1)

Note: Modifies 'avanivalayam'.

अवनिवलयम् (avanivalayam) - the circle of the earth

(noun)

Accusative, neuter, singular of avanivalaya

avanivalaya - the circle of the earth, the earth's orb

Compound 'avani' + 'valaya'.

Compound type : tatpurusha (avani+valaya)

• avani – earth, ground
  noun (feminine)
• valaya – circle, ring, bracelet
  noun (neuter)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

Note: Used here adverbially to modify 'astasaṅgaḥ'.

अस्तसङ्गः (astasaṅgaḥ) - one whose attachment is gone, free from attachment

(adjective)

Nominative, masculine, singular of astasaṅga

astasaṅga - one whose attachment is gone, free from attachment

Compound 'asta' (gone) + 'saṅga' (attachment). Bahuvrihi.

Compound type : bahuvrihi (asta+saṅga)

• asta – thrown, cast, gone, set (as sun)
  adjective (masculine)
  Past Passive Participle
  Derived from root 'as' (to throw).
  Root: as (class 4)
• saṅga – attachment, contact, union, obstacle
  noun (masculine)
  Derived from root 'sañj' (to cling, to attach) with upasarga 'sam'.
  Prefix: sam
  Root: sañj (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Adverbial use of accusative singular neuter.

अनुपालय (anupālaya) - protect, rule, guard, observe

(verb)

2nd person , singular, active, imperative (loṭ) of anupāl

Imperative form of root 'pāl' with upasarga 'anu'.

Prefix: anu

Root: pāl (class 10)

सर्वदा (sarvadā) - always, ever, at all times

(indeclinable)

Formed from 'sarva' (all) + suffix 'dā' (time).

उदितश्रीः (uditaśrīḥ) - one whose splendor has arisen, possessing ever-arisen glory

(adjective)

Nominative, masculine, singular of uditaśrī

uditaśrī - one whose splendor/prosperity has arisen

Bahuvrihi compound: 'udita' (risen) + 'śrī' (splendor).

Compound type : bahuvrihi (udita+śrī)

• udita – risen, appeared, manifested
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with upasarga 'ud'.
  Prefix: ud
  Root: i (class 2)
• śrī – splendor, prosperity, glory, wealth (śrī)
  noun (feminine)