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5,73

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-73, verse-33

सम्यगालोकिताशेषपूर्वापरजगत्क्रमः ।
मा शोकं गच्छ सुमते मौर्ख्योपगतलोकवत् ॥ ३३ ॥
samyagālokitāśeṣapūrvāparajagatkramaḥ ,
mā śokaṃ gaccha sumate maurkhyopagatalokavat 33
33. samyagālokitāśeṣapūrvāparajagatkramaḥ mā
śokam gaccha sumate maurkhyopagatalokavat
33. sumate samyagālokitāśeṣapūrvāparajagatkramaḥ
maurkhyopagatalokavat śokam mā gaccha
33. O intelligent one, you who have completely understood the entire sequence of the world, both past and future, do not grieve like people overcome by foolishness.
33. הוי נבון, לאחר שהבנת כהלכה את סדר היקום כולו, בעבר ובעתיד, אל תיפול בצער כבני אדם הסכולים הנשלטים בידי בורות!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सम्यगालोकिताशेषपूर्वापरजगत्क्रमः (samyagālokitāśeṣapūrvāparajagatkramaḥ) - one who has properly observed the entire sequence of the past and future worlds
  • मा (mā) - do not, not
  • शोकम् (śokam) - sorrow, grief, distress
  • गच्छ (gaccha) - go, proceed, attain, experience
  • सुमते (sumate) - O good-minded one, O wise one, O intelligent one
  • मौर्ख्योपगतलोकवत् (maurkhyopagatalokavat) - like people fallen into foolishness, like ignorant people

Words meanings and morphology

सम्यगालोकिताशेषपूर्वापरजगत्क्रमः (samyagālokitāśeṣapūrvāparajagatkramaḥ) - one who has properly observed the entire sequence of the past and future worlds
(adjective)
Nominative, masculine, singular of samyagālokitāśeṣapūrvāparajagatkrama
samyagālokitāśeṣapūrvāparajagatkrama - the order of the world, past and future, understood completely and without remainder
Compound type : bahuvrīhi (samyak+ālokita+aśeṣa+pūrvāpara+jagat+krama)
  • samyak – properly, completely, truly, perfectly
    indeclinable
    Prefix: sam
    Root: añc (class 1)
  • ālokita – seen, observed, understood, perceived
    participle (neuter)
    Past Passive Participle
    Derived from root 'lok' (to see) with upasarga 'ā'.
    Prefix: ā
    Root: lok (class 10)
  • aśeṣa – entire, all, without remainder, complete
    adjective (masculine)
    Negative prefix 'a' + 'śeṣa' (remainder).
  • pūrvāpara – former and later, past and future, before and after
    adjective (neuter)
  • jagat – world, universe, that which moves
    noun (neuter)
    Root: gam (class 1)
  • krama – order, sequence, course, succession
    noun (masculine)
    Root: kram (class 1)
Note: Compound functioning as an adjective for 'sumate'.
मा (mā) - do not, not
(indeclinable)
शोकम् (śokam) - sorrow, grief, distress
(noun)
Accusative, masculine, singular of śoka
śoka - sorrow, grief, distress, lamentation
Root: śuc (class 1)
Note: Object of the verb 'gaccha'.
गच्छ (gaccha) - go, proceed, attain, experience
(verb)
2nd person , singular, active, imperative (lot) of gam
Root: gam (class 1)
Note: Used with 'mā' for prohibition.
सुमते (sumate) - O good-minded one, O wise one, O intelligent one
(noun)
Vocative, masculine, singular of sumati
sumati - good mind, wisdom, intelligence; a good-minded, wise person
मौर्ख्योपगतलोकवत् (maurkhyopagatalokavat) - like people fallen into foolishness, like ignorant people
(indeclinable)
Suffix 'vat' (like, similar to).
Compound type : tatpuruṣa (maurkhya+upagata+loka+vat)
  • maurkhya – foolishness, ignorance, stupidity
    noun (neuter)
    Derived from 'mūrkha' (foolish) with suffix 'ya'.
  • upagata – approached, attained, fallen into, affected by
    participle (neuter)
    Past Passive Participle
    Derived from root 'gam' (to go) with upasarga 'upa'.
    Prefix: upa
    Root: gam (class 1)
  • loka – people, world, folk, human beings
    noun (masculine)
    Root: lok (class 10)
  • vat – like, as, similar to
    indeclinable
    Primary suffix meaning 'like'.