योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-37

यावत्प्रबोधो विमलो नोदितस्तावदेव सः ।
मौर्ख्याद्दीनतया राम भक्त्या मोक्षोभिवाञ्छ्यते ॥ ३७ ॥

yāvatprabodho vimalo noditastāvadeva saḥ ,
maurkhyāddīnatayā rāma bhaktyā mokṣobhivāñchyate 37

37. yāvat prabodhaḥ vimalaḥ na uditaḥ tāvat eva saḥ
maurkhyāt dīnatayā rāma bhaktyā mokṣaḥ abhivāñchyate

37. rāma yāvat vimalaḥ prabodhaḥ na uditaḥ tāvat eva
saḥ maurkhyāt dīnatayā bhaktyā mokṣaḥ abhivāñchyate

37. O Rama, as long as pure awakening has not arisen, one desires liberation (mokṣa) through devotion (bhakti), out of ignorance and humility.

Words meanings summery:

• यावत् (yāvat) - as long as, while, until

• प्रबोधः (prabodhaḥ) - awakening, enlightenment, knowledge

• विमलः (vimalaḥ) - pure, clean, unsullied, stainless

• न (na) - not, no, nor

• उदितः (uditaḥ) - risen, arisen, appeared, told

• तावत् (tāvat) - then, so long, so much, at that time

• एव (eva) - only, just, indeed, certainly

• सः (saḥ) - referring to 'one' (the seeker) (he, that)

• मौर्ख्यात् (maurkhyāt) - from ignorance, from foolishness, due to folly

• दीनतया (dīnatayā) - by humility, with lowliness, due to wretchedness

• राम (rāma) - O Rama

• भक्त्या (bhaktyā) - by devotion

• मोक्षः (mokṣaḥ) - liberation, release, freedom

• अभिवाञ्छ्यते (abhivāñchyate) - is desired, is wished for, is sought after

Words meanings and morphology

यावत् (yāvat) - as long as, while, until

(indeclinable)

प्रबोधः (prabodhaḥ) - awakening, enlightenment, knowledge

(noun)

Nominative, masculine, singular of prabodha

prabodha - awakening, enlightenment, knowledge, perception

Prefix: pra

Root: budh (class 1)

विमलः (vimalaḥ) - pure, clean, unsullied, stainless

(adjective)

Nominative, masculine, singular of vimala

vimala - pure, clean, unsullied, stainless, faultless

Prefix: vi

Root: mal

न (na) - not, no, nor

(indeclinable)

उदितः (uditaḥ) - risen, arisen, appeared, told

(adjective)

Nominative, masculine, singular of udita

udita - risen, arisen, appeared, spoken, said

Past Passive Participle

Derived from root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

तावत् (tāvat) - then, so long, so much, at that time

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

सः (saḥ) - referring to 'one' (the seeker) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मौर्ख्यात् (maurkhyāt) - from ignorance, from foolishness, due to folly

(noun)

Ablative, neuter, singular of maurkhya

maurkhya - ignorance, foolishness, stupidity

Derived from 'mūrkha' (foolish person)

दीनतया (dīnatayā) - by humility, with lowliness, due to wretchedness

(noun)

Instrumental, feminine, singular of dīnatā

dīnatā - humility, lowliness, meekness, wretchedness, misery

Derived from 'dīna' (poor, humble) with suffix 'tā'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name of a deity), pleasing, charming

Root: ram (class 1)

भक्त्या (bhaktyā) - by devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, worship, love

Derived from root 'bhaj' (to divide, to participate, to worship).

Root: bhaj (class 1)

मोक्षः (mokṣaḥ) - liberation, release, freedom

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, emancipation

Derived from root 'muc' (to release).

Root: muc (class 6)

अभिवाञ्छ्यते (abhivāñchyate) - is desired, is wished for, is sought after

(verb)

3rd person , singular, passive, present (lat) of abhivāñch

Root with upasarga 'abhi'. Passive voice formation.

Prefix: abhi

Root: vāñch (class 1)