योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-22

पुर्यष्टकोदयादेव स्वयमात्मानुभूयते ।
सर्वदा सर्वसंस्थः खे घनास्पन्दादिवानिलः ॥ २२ ॥

puryaṣṭakodayādeva svayamātmānubhūyate ,
sarvadā sarvasaṃsthaḥ khe ghanāspandādivānilaḥ 22

22. puryaṣṭakodayāt eva svayam ātmā anubhūyate sarvadā
sarvasaṃsthaḥ khe ghana āspandāt iva anilaḥ

22. ātmā puryaṣṭakodayāt eva svayam anubhūyate;
sarvadā sarvasaṃsthaḥ khe anilaḥ ghana āspandāt iva

22. The Self (ātman) is experienced spontaneously only through the manifestation of the subtle body (puryaṣṭaka), just as wind, though ever-present everywhere in space, is perceived only through its dense vibration.

Words meanings summery:

• पुर्यष्टकोदयात् (puryaṣṭakodayāt) - from the manifestation of the subtle body, from the rising of the puryaṣṭaka

• एव (eva) - only, just, indeed, precisely

• स्वयम् (svayam) - by itself, spontaneously, personally

• आत्मा (ātmā) - the Self, soul, essence

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

• सर्वदा (sarvadā) - always, at all times

• सर्वसंस्थः (sarvasaṁsthaḥ) - present everywhere, pervading all, abiding in all

• खे (khe) - in space, in the ether, in the sky

• घन (ghana) - dense (motion/vibration) (dense, thick, solid, compact)

• आस्पन्दात् (āspandāt) - from vibration, from pulsation, from motion

• इव (iva) - like, as, as if

• अनिलः (anilaḥ) - wind, air

Words meanings and morphology

पुर्यष्टकोदयात् (puryaṣṭakodayāt) - from the manifestation of the subtle body, from the rising of the puryaṣṭaka

(noun)

Ablative, masculine, singular of puryaṣṭakodaya

puryaṣṭakodaya - manifestation or rising of the subtle body

Compound type : ṣaṣṭhī-tatpuruṣa (puryaṣṭaka+udaya)

• puryaṣṭaka – subtle body (group of eight)
  noun (neuter)
• udaya – rising, manifestation, appearance
  noun (masculine)
  From root 'i' (to go) with prefix 'ud'.
  Prefix: ud
  Root: i (class 2)

एव (eva) - only, just, indeed, precisely

(indeclinable)

स्वयम् (svayam) - by itself, spontaneously, personally

(indeclinable)

Adverbial form of 'sva'.

आत्मा (ātmā) - the Self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, breath

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverb formed from 'sarva' (all) with the suffix '-dā'.

सर्वसंस्थः (sarvasaṁsthaḥ) - present everywhere, pervading all, abiding in all

(adjective)

Nominative, masculine, singular of sarvasaṃstha

sarvasaṁstha - dwelling in all, abiding everywhere

Compound type : saptamī-tatpuruṣa (sarva+saṃstha)

• sarva – all, every, whole
  pronoun
• saṃstha – standing, situated, existing, abiding
  adjective
  From root 'sthā' (to stand) with prefix 'sam'.
  Prefix: sam
  Root: sthā (class 1)

खे (khe) - in space, in the ether, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, air

घन (ghana) - dense (motion/vibration) (dense, thick, solid, compact)

(adjective)

Nominative, masculine, singular of ghana

ghana - dense, thick, solid, cloud, multitude

Note: Qualifies 'āspandāt' (vibration) implicitly, leading to 'dense vibration'.

आस्पन्दात् (āspandāt) - from vibration, from pulsation, from motion

(noun)

Ablative, masculine, singular of āspanda

āspanda - vibration, pulsation, throbbing, movement

From root 'spand' (to throb) with prefix 'ā'.

Prefix: ā

Root: spand (class 1)

इव (iva) - like, as, as if

(indeclinable)

अनिलः (anilaḥ) - wind, air

(noun)

Nominative, masculine, singular of anila

anila - wind, air, god of wind