योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-73, verse-27
यद्यात्मनि स्थिते देवे तत्सत्ता लब्धसंस्थितिः ।
देहो नाशमुपायाति तत्किं नष्टमिहात्मनि ॥ २७ ॥
देहो नाशमुपायाति तत्किं नष्टमिहात्मनि ॥ २७ ॥
yadyātmani sthite deve tatsattā labdhasaṃsthitiḥ ,
deho nāśamupāyāti tatkiṃ naṣṭamihātmani 27
deho nāśamupāyāti tatkiṃ naṣṭamihātmani 27
27.
yadi ātmani sthite deve tatsattā labdhasaṃsthitiḥ
dehaḥ nāśam upayāti tat kim naṣṭam iha ātmani
dehaḥ nāśam upayāti tat kim naṣṭam iha ātmani
27.
yadi deve ātmani sthite,
tatsattā labdhasaṃsthitiḥ dehaḥ nāśam upayāti,
tat kim iha ātmani naṣṭam?
tatsattā labdhasaṃsthitiḥ dehaḥ nāśam upayāti,
tat kim iha ātmani naṣṭam?
27.
If, while the divine Self (ātman) remains established, the body, whose existence is derived from that (Self), perishes, then what exactly is lost in the Self (ātman) here?
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if, in case
- आत्मनि (ātmani) - in the Self, in the soul, in the inner being
- स्थिते (sthite) - situated, abiding, standing
- देवे (deve) - in the divine, in the god
- तत्सत्ता (tatsattā) - The existence of the Self (ātman). (its existence, the existence of that)
- लब्धसंस्थितिः (labdhasaṁsthitiḥ) - describing the body whose existence is established by the Self. (having obtained its constitution/establishment, whose existence is established)
- देहः (dehaḥ) - body
- नाशम् (nāśam) - destruction, annihilation
- उपयाति (upayāti) - approaches, goes towards, attains, undergoes
- तत् (tat) - then, therefore
- किम् (kim) - what?
- नष्टम् (naṣṭam) - destroyed, lost, perished
- इह (iha) - here, in this world, in this case
- आत्मनि (ātmani) - in the Self (ātman)
Words meanings and morphology
यदि (yadi) - if, in case
(indeclinable)
आत्मनि (ātmani) - in the Self, in the soul, in the inner being
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul (ātman)
स्थिते (sthite) - situated, abiding, standing
(adjective)
Locative, masculine, singular of sthita
sthita - stood, standing, situated, abiding, existing
Past Passive Participle
Derived from the root 'sthā' (to stand) with the suffix 'kta'.
Root: sthā (class 1)
देवे (deve) - in the divine, in the god
(noun)
Locative, masculine, singular of deva
deva - god, divine being, celestial
Note: Here functioning as an adjective for 'ātmani', meaning 'divine'.
तत्सत्ता (tatsattā) - The existence of the Self (ātman). (its existence, the existence of that)
(noun)
Nominative, feminine, singular of tatsattā
tatsattā - its existence, the existence of that
Compound type : tatpuruṣa (tad+sattā)
- tad – that, its
pronoun (neuter) - sattā – existence, being, reality
noun (feminine)
लब्धसंस्थितिः (labdhasaṁsthitiḥ) - describing the body whose existence is established by the Self. (having obtained its constitution/establishment, whose existence is established)
(adjective)
Nominative, feminine, singular of labdhasaṃsthiti
labdhasaṁsthiti - having obtained a firm footing/establishment
Compound type : bahuvrihi (labdha+saṃsthiti)
- labdha – obtained, acquired
adjective (masculine)
Past Passive Participle
Derived from the root 'labh' (to obtain) with the suffix 'kta'.
Root: labh (class 1) - saṃsthiti – constitution, arrangement, establishment, existence, state
noun (feminine)
Note: Adjective modifying 'dehaḥ'.
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body, corporeal frame
नाशम् (nāśam) - destruction, annihilation
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, loss, ruin, disappearance
उपयाति (upayāti) - approaches, goes towards, attains, undergoes
(verb)
3rd person , singular, active, present indicative (laṭ) of upayā
Prefix: upa
Root: yā (class 2)
तत् (tat) - then, therefore
(indeclinable)
किम् (kim) - what?
(interrogative pronoun)
नष्टम् (naṣṭam) - destroyed, lost, perished
(adjective)
Nominative, neuter, singular of naṣṭa
naṣṭa - destroyed, lost, perished, vanished
Past Passive Participle
Derived from the root 'naś' (to perish) with the suffix 'kta'.
Root: naś (class 4)
इह (iha) - here, in this world, in this case
(indeclinable)
आत्मनि (ātmani) - in the Self (ātman)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul (ātman)