योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-11

अहंकारदृगन्या तु तृतीया विद्यतेऽनघ ।
देहोऽहमिति तां विद्धि दुःखायैव न शान्तये ॥ ११ ॥

ahaṃkāradṛganyā tu tṛtīyā vidyate'nagha ,
deho'hamiti tāṃ viddhi duḥkhāyaiva na śāntaye 11

11. ahaṅkāradṛk anyā tu tṛtīyā vidyate anagha dehaḥ
aham iti tām viddhi duḥkhāya eva na śāntaye

11. anagha anyā tṛtīyā ahaṅkāradṛk tu vidyate (sā)
dehaḥ aham iti tām duḥkhāya eva na śāntaye viddhi

11. But another, a third perspective of ego (ahaṅkāra), exists, O sinless one. Know that 'I am the body' view leads only to suffering, not to peace.

Words meanings summery:

• अहङ्कारदृक् (ahaṅkāradṛk) - perspective of ego (ahaṅkāra), ego-view

• अन्या (anyā) - another, different

• तु (tu) - but, on the other hand, indeed

• तृतीया (tṛtīyā) - third

• विद्यते (vidyate) - exists, is present

• अनघ (anagha) - an epithet for Rama (O sinless one, faultless one)

• देहः (dehaḥ) - body

• अहम् (aham) - I, myself

• इति (iti) - marker for direct speech (thus, so, in this way)

• ताम् (tām) - that

• विद्धि (viddhi) - know (imperative)

• दुःखाय (duḥkhāya) - for suffering, for misery

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• शान्तये (śāntaye) - for peace, for tranquility

Words meanings and morphology

अहङ्कारदृक् (ahaṅkāradṛk) - perspective of ego (ahaṅkāra), ego-view

(noun)

Nominative, feminine, singular of ahaṅkāradṛś

ahaṅkāradṛś - ego-perspective, view of self-identity

Compound type : tatpuruṣa (ahaṅkāra+dṛś)

• ahaṅkāra – ego, self-conceit (ahaṅkāra)
  noun (masculine)
• dṛś – seeing, viewing, perspective (from √dṛś)
  noun (feminine)
  Root: dṛś (class 1)

अन्या (anyā) - another, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

तु (tu) - but, on the other hand, indeed

(indeclinable)

तृतीया (tṛtīyā) - third

(adjective)

Nominative, feminine, singular of tṛtīya

tṛtīya - third

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

अनघ (anagha) - an epithet for Rama (O sinless one, faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

इति (iti) - marker for direct speech (thus, so, in this way)

(indeclinable)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

विद्धि (viddhi) - know (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

दुःखाय (duḥkhāya) - for suffering, for misery

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

शान्तये (śāntaye) - for peace, for tranquility

(noun)

Dative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation

Root: śam (class 4)