योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-10

परोऽणुः सकलातीतरूपोऽहं चेत्यहंकृतिः ।
प्रथमा सर्वमेवाहमित्यन्योक्ता रघूद्वह ॥ १० ॥

paro'ṇuḥ sakalātītarūpo'haṃ cetyahaṃkṛtiḥ ,
prathamā sarvamevāhamityanyoktā raghūdvaha 10

10. paraḥ aṇuḥ sakalātītarūpaḥ aham ca iti ahaṅkṛtiḥ
prathamā sarvam eva aham iti anyā uktā raghūdvaha

10. raghūdvaha prathamā ahaṅkṛtiḥ paraḥ aṇuḥ sakalātītarūpaḥ
aham ca iti anyā sarvam eva aham iti uktā

10. O descendant of Raghu, the first form of ego (ahaṅkāra) is [the realization] 'I am the Supreme, subtle, whose form transcends all.' The second is stated as 'All indeed am I.'

Words meanings summery:

• परः (paraḥ) - supreme, highest, other

• अणुः (aṇuḥ) - atomic, minute, subtle

• सकलातीतरूपः (sakalātītarūpaḥ) - whose form transcends all, whose nature is beyond everything

• अहम् (aham) - I, myself

• च (ca) - and, also

• इति (iti) - marker for direct speech (thus, so, in this way)

• अहङ्कृतिः (ahaṅkṛtiḥ) - ego, self-consciousness, individuality (ahaṅkāra)

• प्रथमा (prathamā) - first

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, certainly

• अहम् (aham) - I, myself

• इति (iti) - marker for direct speech (thus, so, in this way)

• अन्या (anyā) - other, another

• उक्ता (uktā) - said, declared, stated

• रघूद्वह (raghūdvaha) - an epithet for Rama (O descendant of Raghu)

Words meanings and morphology

परः (paraḥ) - supreme, highest, other

(adjective)

Nominative, masculine, singular of para

para - other, different, supreme, highest

अणुः (aṇuḥ) - atomic, minute, subtle

(adjective)

Nominative, masculine, singular of aṇu

aṇu - minute, atomic, subtle, small

सकलातीतरूपः (sakalātītarūpaḥ) - whose form transcends all, whose nature is beyond everything

(adjective)

Nominative, masculine, singular of sakalātītarūpa

sakalātītarūpa - whose form transcends all, whose nature is beyond everything

Compound type : bahuvrīhi (sakala+atīta+rūpa)

• sakala – all, whole, entire
  adjective
• atīta – past, gone beyond, transcended
  adjective
  Past Passive Participle
  Prefix: ati
  Root: iṇ (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

च (ca) - and, also

(indeclinable)

इति (iti) - marker for direct speech (thus, so, in this way)

(indeclinable)

अहङ्कृतिः (ahaṅkṛtiḥ) - ego, self-consciousness, individuality (ahaṅkāra)

(noun)

Nominative, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego, self-consciousness, individuality, self-identification (ahaṅkāra)

Root: kṛ (class 8)

प्रथमा (prathamā) - first

(adjective)

Nominative, feminine, singular of prathama

prathama - first, foremost, primary

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, only, certainly

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

इति (iti) - marker for direct speech (thus, so, in this way)

(indeclinable)

अन्या (anyā) - other, another

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

उक्ता (uktā) - said, declared, stated

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From √vac (to speak), irregular past participle.

Root: vac (class 2)

रघूद्वह (raghūdvaha) - an epithet for Rama (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - bearer/descendant of Raghu's line

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of an ancient king, ancestor of Rama
  proper noun (masculine)
• udvaha – bearer, carrier, sustainer, descendant
  noun (masculine)
  Prefix: ud
  Root: vah (class 1)

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