योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-13

सर्वातीतस्वरूपोऽपि सर्वसत्तातिगोऽपि च ।
असत्तापूरितजगदस्त्येवात्मा प्रकाशकः ॥ १३ ॥

sarvātītasvarūpo'pi sarvasattātigo'pi ca ,
asattāpūritajagadastyevātmā prakāśakaḥ 13

13. sarvātītasvarūpaḥ api sarvasattātigaḥ api ca
asattāpūritajagat asti eva ātmā prakāśakaḥ

13. Although its essential nature (svarūpa) is beyond all forms and it transcends all existence, the self (ātman) truly exists as the illuminator of the world, which is filled with non-existence.

Words meanings summery:

• सर्वातीतस्वरूपः (sarvātītasvarūpaḥ) - whose essential nature (svarūpa) is beyond all forms (whose nature transcends all, whose essential form is beyond everything)

• अपि (api) - although (even, also, although, too)

• सर्वसत्तातिगः (sarvasattātigaḥ) - transcends all existence (transcending all existence)

• अपि (api) - although (even, also, although, too)

• च (ca) - and (and, also)

• असत्तापूरितजगत् (asattāpūritajagat) - the world, which is filled with non-existence (the world filled with non-existence)

• अस्ति (asti) - exists (is, exists)

• एव (eva) - truly (indeed, only, certainly, truly)

• आत्मा (ātmā) - the self (ātman) (self, soul, spirit)

• प्रकाशकः (prakāśakaḥ) - illuminator (illuminator, revealer, causing to shine)

Words meanings and morphology

सर्वातीतस्वरूपः (sarvātītasvarūpaḥ) - whose essential nature (svarūpa) is beyond all forms (whose nature transcends all, whose essential form is beyond everything)

(adjective)

Nominative, masculine, singular of sarvātītasvarūpa

sarvātītasvarūpa - whose essential nature is beyond all, whose form transcends everything

Compound type : bahuvrīhi (sarva+atīta+svarūpa)

• sarva – all, every
  adjective
• atīta – passed, gone beyond, transcended
  adjective
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'ati-'.
  Prefix: ati
  Root: i (class 2)
• svarūpa – own form, essential nature, identity
  noun (neuter)

अपि (api) - although (even, also, although, too)

(indeclinable)

सर्वसत्तातिगः (sarvasattātigaḥ) - transcends all existence (transcending all existence)

(adjective)

Nominative, masculine, singular of sarvasattātiga

sarvasattātiga - transcending all existence, going beyond all being

Compound type : tatpuruṣa (sarva+sattā+atiga)

• sarva – all, every
  adjective
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• atiga – gone beyond, transcending, surpassing
  adjective
  Derived from 'gam' (to go) with prefix 'ati-'.
  Prefix: ati
  Root: gam (class 1)

अपि (api) - although (even, also, although, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

असत्तापूरितजगत् (asattāpūritajagat) - the world, which is filled with non-existence (the world filled with non-existence)

(noun)

Nominative, neuter, singular of asattāpūritajagat

asattāpūritajagat - the world filled with non-existence/unreality

Compound type : tatpuruṣa (asattā+pūrita+jagat)

• asattā – non-existence, unreality, non-being
  noun (feminine)
  Derived from 'sattā' (existence) with negative prefix 'a-'.
• pūrita – filled, full of, pervaded
  adjective
  Past Passive Participle
  Derived from root 'pūr' (to fill).
  Root: pūr (class 10)
• jagat – world, universe, that which moves
  noun (neuter)
  Present Active Participle
  Derived from root 'gam' (to go). Used as a noun.
  Root: gam (class 1)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active 3rd singular

Root: as (class 2)

एव (eva) - truly (indeed, only, certainly, truly)

(indeclinable)

आत्मा (ātmā) - the self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

प्रकाशकः (prakāśakaḥ) - illuminator (illuminator, revealer, causing to shine)

(noun)

Nominative, masculine, singular of prakāśaka

prakāśaka - illuminator, revealer, one who causes to shine

Agent noun

Derived from root 'kāś' (to shine) with prefix 'pra-' and suffix '-aka'.

Prefix: pra

Root: kāś (class 1)