योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-73, verse-28
न जायते न म्रियते नादत्ते नाभिवाञ्छति ।
न मुक्तो न च बद्धोऽयमात्मा सर्वस्य सर्वदा ॥ २८ ॥
न मुक्तो न च बद्धोऽयमात्मा सर्वस्य सर्वदा ॥ २८ ॥
na jāyate na mriyate nādatte nābhivāñchati ,
na mukto na ca baddho'yamātmā sarvasya sarvadā 28
na mukto na ca baddho'yamātmā sarvasya sarvadā 28
28.
na jāyate na mriyate na ādatte na abhivāñchati na
muktaḥ na ca baddhaḥ ayam ātmā sarvasya sarvadā
muktaḥ na ca baddhaḥ ayam ātmā sarvasya sarvadā
28.
ayam ātmā sarvasya sarvadā na jāyate na mriyate
na ādatte na abhivāñchati na muktaḥ ca na baddhaḥ
na ādatte na abhivāñchati na muktaḥ ca na baddhaḥ
28.
This Self (ātman) is neither born nor dies; it neither grasps nor desires. It is neither liberated (mokṣa) nor bound. It is always the Self (ātman) of all.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, nor
- जायते (jāyate) - is born
- न (na) - not, nor
- म्रियते (mriyate) - dies, perishes
- न (na) - not, nor
- आदत्ते (ādatte) - takes, grasps, receives
- न (na) - not, nor
- अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for
- न (na) - not, nor
- मुक्तः (muktaḥ) - liberated, released, free
- न (na) - not, nor
- च (ca) - and, also, but, moreover
- बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned
- अयम् (ayam) - this, this one
- आत्मा (ātmā) - the Self, the soul, the essence
- सर्वस्य (sarvasya) - of all, of everything
- सर्वदा (sarvadā) - always, at all times
Words meanings and morphology
न (na) - not, nor
(indeclinable)
जायते (jāyate) - is born
(verb)
3rd person , singular, passive, present indicative (laṭ) of jan
Passive voice formation of the root 'jan'.
Root: jan (class 4)
न (na) - not, nor
(indeclinable)
म्रियते (mriyate) - dies, perishes
(verb)
3rd person , singular, passive, present indicative (laṭ) of mṛ
Passive voice formation of the root 'mṛ'.
Root: mṛ (class 6)
न (na) - not, nor
(indeclinable)
आदत्ते (ādatte) - takes, grasps, receives
(verb)
3rd person , singular, middle, present indicative (laṭ) of ādā
Prefix: ā
Root: dā (class 3)
न (na) - not, nor
(indeclinable)
अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for
(verb)
3rd person , singular, active, present indicative (laṭ) of abhivāñch
Prefix: abhi
Root: vāñch (class 1)
न (na) - not, nor
(indeclinable)
मुक्तः (muktaḥ) - liberated, released, free
(adjective)
Nominative, masculine, singular of mukta
mukta - released, set free, liberated
Past Passive Participle
Derived from the root 'muc' (to release) with the suffix 'kta'.
Root: muc (class 6)
न (na) - not, nor
(indeclinable)
च (ca) - and, also, but, moreover
(indeclinable)
बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned
(adjective)
Nominative, masculine, singular of baddha
baddha - bound, tied, fettered, caught
Past Passive Participle
Derived from the root 'bandh' (to bind) with the suffix 'kta'.
Root: bandh (class 9)
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, that
आत्मा (ātmā) - the Self, the soul, the essence
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul (ātman)
सर्वस्य (sarvasya) - of all, of everything
(pronoun)
Genitive, masculine, singular of sarva
sarva - all, every, whole
सर्वदा (sarvadā) - always, at all times
(indeclinable)