योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-8

किं तज्ज्ञव्यतिरेकेण विद्यते यदुपागतम् ।
हर्षमेतु विषादं वा विषादे ज्ञो जगन्मयः ॥ ८ ॥

kiṃ tajjñavyatirekeṇa vidyate yadupāgatam ,
harṣametu viṣādaṃ vā viṣāde jño jaganmayaḥ 8

8. kim tatjñavyatirekeṇa vidyate yat upāgatam
harṣam etu viṣādam vā viṣāde jñaḥ jagatmayah

8. kim tatjñavyatirekeṇa vidyate yat upāgatam
harṣam etu viṣādam vā viṣāde jñaḥ jagatmayah

8. What exists apart from the knower of That (Brahman), which could approach him? Let joy or sorrow come; for even in sorrow, the enlightened one (jñānin) is entirely permeated by the world (jagat).

Words meanings summery:

• किम् (kim) - what?

• तत्ज्ञव्यतिरेकेण (tatjñavyatirekeṇa) - apart from the knower of That (Brahman)

• विद्यते (vidyate) - exists, is found, is present

• यत् (yat) - which, what

• उपागतम् (upāgatam) - approached, attained, come about

• हर्षम् (harṣam) - joy, delight, happiness

• एतु (etu) - let it come, may it go

• विषादम् (viṣādam) - sorrow, dejection, despondency

• वा (vā) - or, either...or

• विषादे (viṣāde) - in sorrow, during sorrow

• ज्ञः (jñaḥ) - the knower, the enlightened one

• जगत्मयह् (jagatmayah) - pervaded by the world, consisting of the world

Words meanings and morphology

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - who, what, which (interrogative pronoun)

तत्ज्ञव्यतिरेकेण (tatjñavyatirekeṇa) - apart from the knower of That (Brahman)

(noun)

Instrumental, masculine, singular of tatjñavyatireka

tatjñavyatireka - separation from the knower of That

Compound type : tatpuruṣa (multiple) (tad+jña+vyatireka)

• tad – that (pronoun)
  pronoun (neuter)
• jña – knower, knowing
  agent noun (masculine)
  agent noun from root jñā (to know)
  Root: jñā (class 9)
• vyatireka – separation, exclusion, exception
  noun (masculine)
  action noun
  from root ric (to separate) with prefixes vi and ati
  Prefixes: vi+ati
  Root: ric (class 7)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

उपागतम् (upāgatam) - approached, attained, come about

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, attained, come about, arrived

Past Passive Participle

formed from root gam (to go) with prefixes upa and ā

Prefixes: upa+ā

Root: gam (class 1)

हर्षम् (harṣam) - joy, delight, happiness

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, thrill

action noun from root hṛṣ (to be excited)

Root: hṛṣ (class 1)

एतु (etu) - let it come, may it go

(verb)

3rd person , singular, active, present imperative (loṭ) of i

Root: i (class 2)

विषादम् (viṣādam) - sorrow, dejection, despondency

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - sorrow, dejection, despondency, sadness

action noun from root sad (to sink) with prefix vi

Prefix: vi

Root: sad (class 1)

वा (vā) - or, either...or

(indeclinable)

विषादे (viṣāde) - in sorrow, during sorrow

(noun)

Locative, masculine, singular of viṣāda

viṣāda - sorrow, dejection, despondency, sadness

action noun from root sad (to sink) with prefix vi

Prefix: vi

Root: sad (class 1)

ज्ञः (jñaḥ) - the knower, the enlightened one

(noun)

Nominative, masculine, singular of jña

jña - knower, one who knows, intelligent

agent noun from root jñā (to know)

Root: jñā (class 9)

जगत्मयह् (jagatmayah) - pervaded by the world, consisting of the world

(adjective)

Nominative, masculine, singular of jagatmaya

jagatmaya - consisting of the world, pervaded by the world, identified with the world

Compound type : tatpuruṣa (jagat+maya)

• jagat – world, universe
  noun (neuter)
  present participle of root gam (to go)
  Root: gam (class 1)
• maya – consisting of, made of, full of (suffix)
  suffix