योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-6

इति निश्चयवानन्तर्भूतमात्मतया जगत् ।
पश्य हर्षविषादाभ्यां नावशः परिभूयसे ॥ ६ ॥

iti niścayavānantarbhūtamātmatayā jagat ,
paśya harṣaviṣādābhyāṃ nāvaśaḥ paribhūyase 6

6. iti niścayavān antarbhūtam ātmatayā jagat
paśya harṣaviṣādābhyām na avaśaḥ paribhūyase

6. iti niścayavān antarbhūtam ātmatayā jagat
paśya harṣaviṣādābhyām na avaśaḥ paribhūyase

6. With such conviction that the world (jagat) is contained within as the very Self (ātman), behold that you will not be helplessly overcome by joy and sorrow.

Words meanings summery:

• इति (iti) - thus, in this way, so

• निश्चयवान् (niścayavān) - having conviction, determined, resolute

• अन्तर्भूतम् (antarbhūtam) - contained within, inherent, merged into

• आत्मतया (ātmatayā) - by the nature of the Self, as the Self

• जगत् (jagat) - the world, universe

• पश्य (paśya) - see, behold, perceive

• हर्षविषादाभ्याम् (harṣaviṣādābhyām) - by joy and sorrow

• न (na) - not, no

• अवशः (avaśaḥ) - helpless, not in control, powerless

• परिभूयसे (paribhūyase) - you are overcome, you are afflicted

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

निश्चयवान् (niścayavān) - having conviction, determined, resolute

(adjective)

Nominative, masculine, singular of niścayavat

niścayavat - having conviction, determined, resolute

formed from niścaya (conviction) + -vat (possessive suffix)

अन्तर्भूतम् (antarbhūtam) - contained within, inherent, merged into

(adjective)

Accusative, neuter, singular of antarbhūta

antarbhūta - contained within, inherent, merged into

Past Passive Participle

formed from root bhū (to be) with prefix antar (within)

Prefix: antar

Root: bhū (class 1)

Note: modifying jagat

आत्मतया (ātmatayā) - by the nature of the Self, as the Self

(noun)

Instrumental, feminine, singular of ātmatā

ātmatā - the state or nature of the Self, selfhood

formed from ātman (Self) + -tā (abstract suffix)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, all that moves

present participle of root gam (to go)

Root: gam (class 1)

पश्य (paśya) - see, behold, perceive

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

present stem paśya-

Root: dṛś (class 1)

हर्षविषादाभ्याम् (harṣaviṣādābhyām) - by joy and sorrow

(noun)

Instrumental, masculine, dual of harṣaviṣāda

harṣaviṣāda - joy and sorrow, delight and dejection

Compound type : dvandva (harṣa+viṣāda)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 1)
• viṣāda – sorrow, dejection, despondency
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)

न (na) - not, no

(indeclinable)

अवशः (avaśaḥ) - helpless, not in control, powerless

(adjective)

Nominative, masculine, singular of avaśa

avaśa - helpless, not in control, powerless

formed from a- (negative prefix) + vaśa (control)

Compound type : nañ-tatpuruṣa (a+vaśa)

• a – not, un- (negative prefix)
  indeclinable
• vaśa – will, control, power, authority
  noun (masculine)
  Root: vaś (class 2)

परिभूयसे (paribhūyase) - you are overcome, you are afflicted

(verb)

2nd person , singular, passive, present (lat) of paribhū

root bhū (to be) with prefix pari

Prefix: pari

Root: bhū (class 1)