योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-26

यदि सूर्ये स्थिते व्योम्नि तादृशोचितसंस्थितिः ।
नश्यति व्यवहारोऽयं भास्करे तत्किमागतम् ॥ २६ ॥

yadi sūrye sthite vyomni tādṛśocitasaṃsthitiḥ ,
naśyati vyavahāro'yaṃ bhāskare tatkimāgatam 26

26. yadi sūrye sthite vyomni tādṛśocitasaṃsthitiḥ
naśyati vyavahāraḥ ayam bhāskare tat kim āgatam

26. yadi sūrye vyomni sthite ayam tādṛśocitasaṃsthitiḥ vyavahāraḥ naśyati,
tat bhāskare kim āgatam

26. If this worldly activity (vyavahāra), which has such an appropriate constitution, were to cease even while the sun (sūrya) is situated in the sky, then what indeed could have happened to the sun (bhāskara) itself?

Words meanings summery:

• यदि (yadi) - if, in case

• सूर्ये (sūrye) - in the sun

• स्थिते (sthite) - situated, standing, abiding

• व्योम्नि (vyomni) - in the sky, in space

• तादृशोचितसंस्थितिः (tādṛśocitasaṁsthitiḥ) - having such an appropriate constitution/arrangement, with such a proper state

• नश्यति (naśyati) - perishes, ceases, is destroyed

• व्यवहारः (vyavahāraḥ) - worldly activity, transaction, conduct, usage

• अयम् (ayam) - this, this one

• भास्करे (bhāskare) - regarding the sun, in the sun

• तत् (tat) - then, therefore

• किम् (kim) - what?, why?, how?

• आगतम् (āgatam) - come, arrived, happened, occurred

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

सूर्ये (sūrye) - in the sun

(noun)

Locative, masculine, singular of sūrya

sūrya - sun, the sun god

स्थिते (sthite) - situated, standing, abiding

(adjective)

Locative, masculine, singular of sthita

sthita - stood, standing, situated, abiding, existing

Past Passive Participle

Derived from the root 'sthā' (to stand) with the suffix 'kta'.

Root: sthā (class 1)

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

तादृशोचितसंस्थितिः (tādṛśocitasaṁsthitiḥ) - having such an appropriate constitution/arrangement, with such a proper state

(adjective)

Nominative, feminine, singular of tādṛśocitasaṃsthiti

tādṛśocitasaṁsthiti - such an appropriate constitution, proper arrangement or state

Compound type : karmadhāraya (tādṛśa+ucita+saṃsthiti)

• tādṛśa – such, of that kind
  adjective (masculine)
• ucita – proper, appropriate, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'vac' (to speak) with suffix 'kta', often implying 'what is said to be proper'.
  Root: vac (class 2)
• saṃsthiti – constitution, arrangement, establishment, existence, state
  noun (feminine)

Note: Adjective modifying 'vyavahāraḥ'.

नश्यति (naśyati) - perishes, ceases, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Root: naś (class 4)

व्यवहारः (vyavahāraḥ) - worldly activity, transaction, conduct, usage

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - conduct, practice, custom, transaction, worldly activity

Prefixes: vi+ava

Root: hṛ (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

भास्करे (bhāskare) - regarding the sun, in the sun

(noun)

Locative, masculine, singular of bhāskara

bhāskara - sun, sun-maker, light-maker

Compound type : upapada tatpuruṣa (bhās+kara)

• bhās – light, luster, splendor
  noun (neuter)
• kara – maker, doing, hand
  noun (masculine)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

तत् (tat) - then, therefore

(indeclinable)

किम् (kim) - what?, why?, how?

(interrogative pronoun)

आगतम् (āgatam) - come, arrived, happened, occurred

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, approached, happened

Past Passive Participle

Derived from the root 'gam' (to go) with the prefix 'ā'.

Prefix: ā

Root: gam (class 1)