योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-73, verse-25
इयं पुर्यष्टके स्वेच्छा स्वात्मन्येवात्मनि स्थिते ।
सति स्फुरत्यभ्युदिते भानाविव जनैषणा ॥ २५ ॥
सति स्फुरत्यभ्युदिते भानाविव जनैषणा ॥ २५ ॥
iyaṃ puryaṣṭake svecchā svātmanyevātmani sthite ,
sati sphuratyabhyudite bhānāviva janaiṣaṇā 25
sati sphuratyabhyudite bhānāviva janaiṣaṇā 25
25.
iyam puryaṣṭake svecchā svātmani eva ātmani sthite
sati sphurati abhyudite bhānau iva janaiṣaṇā
sati sphurati abhyudite bhānau iva janaiṣaṇā
25.
iyam svecchā puryaṣṭake svātmani eva ātmani sthite
sati sphurati janaiṣaṇā iva abhyudite bhānau
sati sphurati janaiṣaṇā iva abhyudite bhānau
25.
This individual will (svecchā), residing within the subtle body (puryaṣṭaka), manifests even though the Self (ātman) is eternally established in its own true nature. This is comparable to how worldly pursuits (janaiṣaṇā) become evident when the sun has risen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इयम् (iyam) - this, this one
- पुर्यष्टके (puryaṣṭake) - in the subtle body, in the group of eight
- स्वेच्छा (svecchā) - one's own will, individual will, self-will
- स्वात्मनि (svātmani) - in one's own Self (ātman)
- एव (eva) - only, just, indeed, precisely
- आत्मनि (ātmani) - in the Self, in the soul, in the inner being
- स्थिते (sthite) - situated, abiding, standing, existing
- सति (sati) - existing, being, when being, while being
- स्फुरति (sphurati) - manifests, shines forth, throbs, vibrates
- अभ्युदिते (abhyudite) - when risen, when appeared, having risen
- भानौ (bhānau) - in the sun, in the light-giver
- इव (iva) - like, as, as if
- जनैषणा (janaiṣaṇā) - people's desires, worldly desires, human pursuits
Words meanings and morphology
इयम् (iyam) - this, this one
(pronoun)
Nominative, feminine, singular of idam
idam - this, that
पुर्यष्टके (puryaṣṭake) - in the subtle body, in the group of eight
(noun)
Locative, neuter, singular of puryaṣṭaka
puryaṣṭaka - group of eight, subtle body (consisting of five tanmātras, manas, buddhi, ahaṅkāra)
Compound type : karmadhāraya (purī+aṣṭaka)
- purī – city, body, sheath
noun (feminine) - aṣṭaka – group of eight, octad
noun (neuter)
स्वेच्छा (svecchā) - one's own will, individual will, self-will
(noun)
Nominative, feminine, singular of svecchā
svecchā - one's own will, free will, self-will
Compound type : karmadhāraya (sva+icchā)
- sva – own, self
adjective (masculine) - icchā – wish, desire, will
noun (feminine)
स्वात्मनि (svātmani) - in one's own Self (ātman)
(noun)
Locative, masculine, singular of svātman
svātman - one's own self, individual self
Compound type : karmadhāraya (sva+ātman)
- sva – own, self
adjective (masculine) - ātman – self, soul, spirit, individual soul, supreme soul (ātman)
noun (masculine)
एव (eva) - only, just, indeed, precisely
(indeclinable)
आत्मनि (ātmani) - in the Self, in the soul, in the inner being
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul (ātman)
स्थिते (sthite) - situated, abiding, standing, existing
(adjective)
Locative, masculine, singular of sthita
sthita - stood, standing, situated, abiding, existing
Past Passive Participle
Derived from the root 'sthā' (to stand) with the suffix 'kta'.
Root: sthā (class 1)
सति (sati) - existing, being, when being, while being
(adjective)
Locative, masculine, singular of sat
sat - being, existing, good, true
Present Active Participle
Derived from the root 'as' (to be) with the suffix 'śatṛ'.
Root: as (class 2)
Note: Used in a locative absolute construction.
स्फुरति (sphurati) - manifests, shines forth, throbs, vibrates
(verb)
3rd person , singular, active, present indicative (laṭ) of sphur
Root: sphur (class 6)
अभ्युदिते (abhyudite) - when risen, when appeared, having risen
(adjective)
Locative, masculine, singular of abhyudita
abhyudita - risen, appeared, dawned
Past Passive Participle
Derived from the root 'i' (to go) with prefixes 'abhi' and 'ud'.
Prefixes: abhi+ud
Root: i (class 2)
Note: Used in a locative absolute construction.
भानौ (bhānau) - in the sun, in the light-giver
(noun)
Locative, masculine, singular of bhānu
bhānu - sun, light, ray
इव (iva) - like, as, as if
(indeclinable)
जनैषणा (janaiṣaṇā) - people's desires, worldly desires, human pursuits
(noun)
Nominative, feminine, singular of janaiṣaṇā
janaiṣaṇā - people's desire, human pursuit, worldly desire
Compound type : tatpuruṣa (jana+eṣaṇā)
- jana – person, people, human
noun (masculine) - eṣaṇā – desire, wish, seeking
noun (feminine)