योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-38

परं प्रबोधमासाद्य चित्ते चित्तत्त्वतां गते ।
दश मोक्षा न वाञ्छ्यन्ते किमुतैको हि मोक्षकः ॥ ३८ ॥

paraṃ prabodhamāsādya citte cittattvatāṃ gate ,
daśa mokṣā na vāñchyante kimutaiko hi mokṣakaḥ 38

38. param prabodham āsādya citte cittattvatām gate daśa
mokṣāḥ na vāñchyante kimu uta ekaḥ hi mokṣakaḥ

38. param prabodham āsādya citte cittattvatām gate daśa
mokṣāḥ na vāñchyante kimu uta ekaḥ mokṣakaḥ hi

38. Having attained the supreme awakening, when the mind (citta) has reached the state of pure consciousness, not even ten liberations (mokṣa) are desired, much less a single one.

Words meanings summery:

• परम् (param) - supreme, ultimate, highest, greatest

• प्रबोधम् (prabodham) - awakening, enlightenment, knowledge

• आसाद्य (āsādya) - having obtained, having reached, having attained

• चित्ते (citte) - in the mind, in consciousness

• चित्तत्त्वताम् (cittattvatām) - the state or nature of consciousness

• गते (gate) - when it (the mind) has reached (having gone, reached, attained)

• दश (daśa) - ten

• मोक्षाः (mokṣāḥ) - liberations, releases

• न (na) - not, no, nor

• वाञ्छ्यन्ते (vāñchyante) - are desired, are wished for

• किमु (kimu) - what then?, much less, how much more

• उत (uta) - and, or, also, moreover

• एकः (ekaḥ) - one, a single one

• हि (hi) - indeed, surely, for

• मोक्षकः (mokṣakaḥ) - a single instance or idea of liberation (a liberator, one who liberates, liberation (as a concept/instance))

Words meanings and morphology

परम् (param) - supreme, ultimate, highest, greatest

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, greatest, other, subsequent

प्रबोधम् (prabodham) - awakening, enlightenment, knowledge

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, enlightenment, knowledge, perception

Prefix: pra

Root: budh (class 1)

आसाद्य (āsādya) - having obtained, having reached, having attained

(indeclinable)

absolutive

Gerund from root 'sad' (to sit, approach) with upasarga 'ā'.

Prefix: ā

Root: sad (class 1)

चित्ते (citte) - in the mind, in consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

Root: cit (class 1)

चित्तत्त्वताम् (cittattvatām) - the state or nature of consciousness

(noun)

Accusative, feminine, singular of cittattvatā

cittattvatā - the state of true consciousness, essence of mind, mind-principle

Compound 'citta' + 'tattva' + suffix 'tā'.

Compound type : tatpurusha (citta+tattva+tā)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• tattva – reality, truth, principle, essence
  noun (neuter)
• tā – suffix forming abstract feminine nouns
  suffix (feminine)

गते (gate) - when it (the mind) has reached (having gone, reached, attained)

(adjective)

Locative, neuter, singular of gata

gata - gone, reached, attained, past

Past Passive Participle

Derived from root 'gam' (to go). Used in locative absolute construction.

Root: gam (class 1)

दश (daśa) - ten

(numeral)

मोक्षाः (mokṣāḥ) - liberations, releases

(noun)

Nominative, masculine, plural of mokṣa

mokṣa - liberation, release, freedom, emancipation

Derived from root 'muc' (to release).

Root: muc (class 6)

न (na) - not, no, nor

(indeclinable)

वाञ्छ्यन्ते (vāñchyante) - are desired, are wished for

(verb)

3rd person , plural, passive, present (lat) of vāñch

Passive voice formation.

Root: vāñch (class 1)

किमु (kimu) - what then?, much less, how much more

(indeclinable)

Combination of 'kim' and 'u'.

उत (uta) - and, or, also, moreover

(indeclinable)

एकः (ekaḥ) - one, a single one

(numeral)

हि (hi) - indeed, surely, for

(indeclinable)

मोक्षकः (mokṣakaḥ) - a single instance or idea of liberation (a liberator, one who liberates, liberation (as a concept/instance))

(noun)

Nominative, masculine, singular of mokṣaka

mokṣaka - a liberator, one who liberates, liberation, means of liberation

Agent noun from root 'muc' (to release) with suffix 'ka'.

Root: muc (class 6)