योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-17

न सन्नासन्नसौ देवो नाणुर्नापि महानसौ ।
नाप्येतयोर्दृशोर्मध्यं स एवेदं च सर्वतः ॥ १७ ॥

na sannāsannasau devo nāṇurnāpi mahānasau ,
nāpyetayordṛśormadhyaṃ sa evedaṃ ca sarvataḥ 17

17. na sat na asat asau devaḥ na aṇuḥ na api mahān asau |
na api etayoḥ dṛśoḥ madhyam sa eva idam ca sarvataḥ ||

17. asau devaḥ na sat na asat asau na aṇuḥ na api mahān
na api etayoḥ dṛśoḥ madhyam saḥ eva idam ca sarvataḥ

17. That divine being is neither existent nor non-existent. That one is neither subtle nor vast, nor is it the middle ground between these two perspectives. He alone is this entire universe, present everywhere.

Words meanings summery:

• न (na) - not, neither, nor

• सत् (sat) - existent (existing, being, real, good)

• न (na) - not, neither, nor

• असत् (asat) - non-existent (non-existent, unreal, bad)

• असौ (asau) - that divine being (that one)

• देवः (devaḥ) - divine being (god, divine being, deity)

• न (na) - not, neither, nor

• अणुः (aṇuḥ) - subtle (atomic, subtle, minute)

• न (na) - not, neither, nor

• अपि (api) - nor (in conjunction with na) (also, even, moreover, indeed)

• महान् (mahān) - vast (great, large, vast, mighty)

• असौ (asau) - that divine being (that one)

• न (na) - not, neither, nor

• अपि (api) - nor (in conjunction with na) (also, even, moreover, indeed)

• एतयोः (etayoḥ) - of these two (perspectives/extremes) (of these two, between these two)

• दृशोः (dṛśoḥ) - of perspectives (referring to aṇu and mahān or sat and asat as extremes of perception) (of sight, of view, of the eye, of appearance)

• मध्यम् (madhyam) - middle ground (middle, center, intermediate)

• स (sa) - He (the divine being) (he, that)

• एव (eva) - alone, precisely (only, just, indeed, precisely)

• इदम् (idam) - this entire universe (this, this world, this universe)

• च (ca) - and (and, also, moreover)

• सर्वतः (sarvataḥ) - everywhere (from all sides, everywhere, completely)

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

सत् (sat) - existent (existing, being, real, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, being, good, real, true

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Used here as a substantive referring to "existence".

न (na) - not, neither, nor

(indeclinable)

असत् (asat) - non-existent (non-existent, unreal, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

Present Active Participle (negative)

Formed by adding 'a-' (negative prefix) to 'sat' (present participle of as)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative prefix
• sat – existing, being, good, real, true
  adjective
  Present Active Participle
  From root as (to be)
  Root: as (class 2)

Note: Used here as a substantive referring to "non-existence".

असौ (asau) - that divine being (that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

Note: Refers to devaḥ.

देवः (devaḥ) - divine being (god, divine being, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, deity, celestial

Root: div (class 4)

न (na) - not, neither, nor

(indeclinable)

अणुः (aṇuḥ) - subtle (atomic, subtle, minute)

(adjective)

Nominative, masculine, singular of aṇu

aṇu - atom, minute, subtle, small particle

न (na) - not, neither, nor

(indeclinable)

अपि (api) - nor (in conjunction with na) (also, even, moreover, indeed)

(indeclinable)

Note: Used in 'na api' to mean 'nor'.

महान् (mahān) - vast (great, large, vast, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, mighty, important

Note: Nominative singular masculine form of mahat, agreeing with implied devaḥ.

असौ (asau) - that divine being (that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

Note: Refers to devaḥ.

न (na) - not, neither, nor

(indeclinable)

अपि (api) - nor (in conjunction with na) (also, even, moreover, indeed)

(indeclinable)

Note: Used in 'na api' to mean 'nor'.

एतयोः (etayoḥ) - of these two (perspectives/extremes) (of these two, between these two)

(pronoun)

Genitive, masculine, dual of etas

etas - this, these

Note: Can also be feminine/neuter genitive/locative dual. Here refers to aṇu and mahān or sat and asat.

दृशोः (dṛśoḥ) - of perspectives (referring to aṇu and mahān or sat and asat as extremes of perception) (of sight, of view, of the eye, of appearance)

(noun)

Genitive, feminine, dual of dṛś

dṛś - sight, view, appearance, eye

Root: dṛś (class 1)

Note: Genitive dual, agreeing with etayoḥ.

मध्यम् (madhyam) - middle ground (middle, center, intermediate)

(noun)

Nominative, neuter, singular of madhya

madhya - middle, center, intermediate, central

Note: Predicate nominative.

स (sa) - He (the divine being) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of tad.

एव (eva) - alone, precisely (only, just, indeed, precisely)

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this entire universe (this, this world, this universe)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this universe

Note: Refers to the manifest universe.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects idam and sarvataḥ.

सर्वतः (sarvataḥ) - everywhere (from all sides, everywhere, completely)

(indeclinable)

Suffix -tas indicating 'from/in all directions'

Note: Locative sense.