योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-7

तन्मयेऽस्मिन्किल जगत्यखिले संस्थितेऽनघ ।
किमात्मीयं परं किं स्यात्कमलेक्षण कथ्यताम् ॥ ७ ॥

tanmaye'sminkila jagatyakhile saṃsthite'nagha ,
kimātmīyaṃ paraṃ kiṃ syātkamalekṣaṇa kathyatām 7

7. tatmaye asmin kila jagati akhile saṃsthite anagha
kim ātmīyam param kim syāt kamalekṣaṇa kathyatām

7. tatmaye asmin kila jagati akhile saṃsthite anagha
kim ātmīyam param kim syāt kamalekṣaṇa kathyatām

7. O sinless one (anagha), when this entire world (jagat) is indeed established in and permeated by That (Brahman), what then is one's own, and what could be considered external or belonging to another? O lotus-eyed one (kamalekṣaṇa), please explain this.

Words meanings summery:

• तत्मये (tatmaye) - pervaded by That, consisting of That

• अस्मिन् (asmin) - in this

• किल (kila) - indeed, certainly, perhaps (particle of emphasis or doubt)

• जगति (jagati) - in the world

• अखिले (akhile) - in the entire, in the whole

• संस्थिते (saṁsthite) - established, existing, resting, situated

• अनघ (anagha) - O sinless one!

• किम् (kim) - what?

• आत्मीयम् (ātmīyam) - one's own, pertaining to the Self

• परम् (param) - other, another's, external

• किम् (kim) - what?

• स्यात् (syāt) - may be, let it be, could be

• कमलेक्षण (kamalekṣaṇa) - O lotus-eyed one!

• कथ्यताम् (kathyatām) - let it be told, please explain

Words meanings and morphology

तत्मये (tatmaye) - pervaded by That, consisting of That

(adjective)

Locative, neuter, singular of tatmaya

tatmaya - consisting of that, identical with that, pervaded by that

Compound type : tatpuruṣa (tad+maya)

• tad – that (pronoun)
  pronoun (neuter)
• maya – consisting of, made of, full of (suffix)
  suffix

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this (pronoun)

किल (kila) - indeed, certainly, perhaps (particle of emphasis or doubt)

(indeclinable)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - the world, universe, all that moves

present participle of root gam (to go)

Root: gam (class 1)

अखिले (akhile) - in the entire, in the whole

(adjective)

Locative, neuter, singular of akhila

akhila - entire, whole, complete, without gap

formed from a- (negative prefix) + khila (gap, waste)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un- (negative prefix)
  indeclinable
• khila – a gap, void, waste land
  noun (neuter)

संस्थिते (saṁsthite) - established, existing, resting, situated

(adjective)

Locative, neuter, singular of saṃsthita

saṁsthita - established, existing, resting, situated

Past Passive Participle

formed from root sthā (to stand) with prefix sam (together, completely)

Prefix: sam

Root: sthā (class 1)

अनघ (anagha) - O sinless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure (adjective, used as vocative noun)

formed from a- (negative prefix) + agha (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un- (negative prefix)
  indeclinable
• agha – sin, evil, fault, suffering
  noun (neuter)

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - who, what, which (interrogative pronoun)

आत्मीयम् (ātmīyam) - one's own, pertaining to the Self

(adjective)

Nominative, neuter, singular of ātmīya

ātmīya - one's own, belonging to the Self, personal

formed from ātman (Self) + -īya (possessive/relation suffix)

परम् (param) - other, another's, external

(adjective)

Nominative, neuter, singular of para

para - other, another, alien, distant, supreme

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - who, what, which (interrogative pronoun)

स्यात् (syāt) - may be, let it be, could be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

कमलेक्षण (kamalekṣaṇa) - O lotus-eyed one!

(proper noun)

Vocative, masculine, singular of kamalekṣaṇa

kamalekṣaṇa - lotus-eyed (adjective, often used as vocative noun for deities or revered persons)

Compound type : bahuvrīhi (kamala+īkṣaṇa)

• kamala – lotus, pale red
  noun (neuter)
• īkṣaṇa – seeing, eye, look
  noun (neuter)
  action noun
  formed from root īkṣ (to see)
  Root: īkṣ (class 1)

कथ्यताम् (kathyatām) - let it be told, please explain

(verb)

3rd person , singular, passive, present imperative (loṭ) of kath

denominative root from kathā (story), or Dhatupatha root kath class 10

Root: kath (class 10)