योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-21

सत्स्वनन्तपदार्थेषु जीवत्वेनाभिबिम्बति ।
आत्मा पुर्यष्टकादर्शे स्वभाववशतः स्वतः ॥ २१ ॥

satsvanantapadārtheṣu jīvatvenābhibimbati ,
ātmā puryaṣṭakādarśe svabhāvavaśataḥ svataḥ 21

21. satsu anantapadārtheṣu jīvatvena abhibimbati
ātmā puryaṣṭakādarśe svabhāvavaśataḥ svataḥ

21. ātmā svabhāvavaśataḥ svataḥ satsu anantapadārtheṣu
puryaṣṭakādarśe jīvatvena abhibimbati

21. The Self (ātman), by the power of its own intrinsic nature (svabhāva), spontaneously reflects as a living being in the mirror of the subtle body (puryaṣṭaka) amidst the infinite existing objects (padārtha).

Words meanings summery:

• सत्सु (satsu) - among existing objects (among existing ones, in beings)

• अनन्तपदार्थेषु (anantapadārtheṣu) - in infinite objects, in countless entities

• जीवत्वेन (jīvatvena) - in the state of a living being, as a jīva

• अभिबिम्बति (abhibimbati) - reflects, is reflected, manifests as a reflection

• आत्मा (ātmā) - the Self, soul, essence

• पुर्यष्टकादर्शे (puryaṣṭakādarśe) - in the mirror of the subtle body

• स्वभाववशतः (svabhāvavaśataḥ) - by the power of its own nature, due to its intrinsic nature

• स्वतः (svataḥ) - spontaneously, by itself, naturally

Words meanings and morphology

सत्सु (satsu) - among existing objects (among existing ones, in beings)

(adjective)

Locative, masculine, plural of sat

sat - existing, being, real, good

Present Active Participle

Present active participle of the root 'as' (to be).

Root: as (class 2)

Note: Used in an adjectival sense qualifying 'anantapadārtheṣu'.

अनन्तपदार्थेषु (anantapadārtheṣu) - in infinite objects, in countless entities

(noun)

Locative, masculine, plural of anantapadārtha

anantapadārtha - infinite object, countless entity

Compound type : karmadhāraya (ananta+padārtha)

• ananta – infinite, endless, boundless
  adjective
• padārtha – object, entity, category, meaning of a word
  noun (masculine)

जीवत्वेन (jīvatvena) - in the state of a living being, as a jīva

(noun)

Instrumental, neuter, singular of jīvatva

jīvatva - the state of being alive, vitality, the condition of a living being

Derived from 'jīva' with the abstract noun suffix '-tva'.

अभिबिम्बति (abhibimbati) - reflects, is reflected, manifests as a reflection

(verb)

3rd person , singular, active, present indicative (laṭ) of abhibimb

Prefix: abhi

Root: bimb (class 1)

आत्मा (ātmā) - the Self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, breath

पुर्यष्टकादर्शे (puryaṣṭakādarśe) - in the mirror of the subtle body

(noun)

Locative, masculine, singular of puryaṣṭakādarśa

puryaṣṭakādarśa - the mirror of the subtle body

Compound type : ṣaṣṭhī-tatpuruṣa (puryaṣṭaka+ādarśa)

• puryaṣṭaka – subtle body (consisting of eight components: five sense organs, mind, intellect, ego)
  noun (neuter)
• ādarśa – mirror, reflection, ideal
  noun (masculine)

स्वभाववशतः (svabhāvavaśataḥ) - by the power of its own nature, due to its intrinsic nature

(indeclinable)

Derived with the suffix '-tas' indicating cause or manner, acting adverbially.

Compound type : ṣaṣṭhī-tatpuruṣa (svabhāva+vaśa)

• svabhāva – own nature, intrinsic nature, inherent disposition
  noun (masculine)
• vaśa – will, control, power, sway
  noun (masculine)

Note: Used adverbially with the suffix -tas.

स्वतः (svataḥ) - spontaneously, by itself, naturally

(indeclinable)

Derived with the suffix '-tas' indicating origin or manner, acting adverbially.

Note: Used adverbially with the suffix -tas.