योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-34

द्वे एव कलने त्यक्त्वा मोक्षबन्धात्मिके यथा ।
विदुषा व्यवहर्तव्यं यन्त्रणेवात्ममौनिना ॥ ३४ ॥

dve eva kalane tyaktvā mokṣabandhātmike yathā ,
viduṣā vyavahartavyaṃ yantraṇevātmamauninā 34

34. dve eva kalane tyaktvā mokṣabandhātmake yathā
viduṣā vyavahartavyam yantraṇā iva ātmamauninā

34. viduṣā eva mokṣabandhātmake dve kalane tyaktvā
yathā ātmamauninā iva yantraṇā vyavahartavyam

34. Indeed, having abandoned the two notions – those of liberation (mokṣa) and bondage – a wise person should conduct themselves, like an inner sage (ātmamaunin), as if under an internal constraint.

Words meanings summery:

• द्वे (dve) - two

• एव (eva) - indeed, only, certainly, just

• कलने (kalane) - estimations, concepts, notions

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• मोक्षबन्धात्मके (mokṣabandhātmake) - having the nature of liberation (mokṣa) and bondage

• यथा (yathā) - as, just as, in such a way

• विदुषा (viduṣā) - by a wise person, by a knower

• व्यवहर्तव्यम् (vyavahartavyam) - should be dealt with, should be conducted, should be practiced

• यन्त्रणा (yantraṇā) - constraint, control, restraint, mechanism

• इव (iva) - like, as if, similar to

• आत्ममौनिना (ātmamauninā) - by an inner sage, by one silent within oneself

Words meanings and morphology

द्वे (dve) - two

(numeral)

Note: Accusative dual agreeing with 'kalane'.

एव (eva) - indeed, only, certainly, just

(indeclinable)

कलने (kalane) - estimations, concepts, notions

(noun)

Accusative, neuter, dual of kalana

kalana - estimation, calculation, notion, concept, cognition

Root: kal (class 1)

Note: Object of 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

Gerund derived from root 'tyaj'.

Root: tyaj (class 1)

मोक्षबन्धात्मके (mokṣabandhātmake) - having the nature of liberation (mokṣa) and bondage

(adjective)

Accusative, feminine, dual of mokṣabandhātman

mokṣabandhātman - the nature of liberation (mokṣa) and bondage

Compound type : bahuvrīhi (mokṣa+bandha+ātman)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  Root: muc (class 6)
• bandha – bondage, fetter, tie, imprisonment
  noun (masculine)
  Root: bandh (class 9)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

Note: Agrees with 'kalane'.

यथा (yathā) - as, just as, in such a way

(indeclinable)

विदुषा (viduṣā) - by a wise person, by a knower

(participle)

Instrumental, masculine, singular of vidvas

vidvas - wise, knowing, learned; a wise person

Perfect Active Participle

Derived from root 'vid' (to know).

Root: vid (class 2)

Note: Agent in passive construction with 'vyavahartavyam'.

व्यवहर्तव्यम् (vyavahartavyam) - should be dealt with, should be conducted, should be practiced

(participle)

Nominative, neuter, singular of vyavahartavya

vyavahartavya - to be dealt with, to be conducted, to be practiced

Gerundive

Future Passive Participle derived from root 'hṛ' with upasargas 'vi' and 'ava'.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Main verb (gerundive) in the sentence.

यन्त्रणा (yantraṇā) - constraint, control, restraint, mechanism

(noun)

Nominative, feminine, singular of yantraṇā

yantraṇā - constraint, control, restraint, mechanism, discipline

Root: yam (class 1)

Note: Implied comparison for the manner of conduct.

इव (iva) - like, as if, similar to

(indeclinable)

आत्ममौनिना (ātmamauninā) - by an inner sage, by one silent within oneself

(noun)

Instrumental, masculine, singular of ātmamaunin

ātmamaunin - an inner sage, one who is silent/restrained within oneself

Compound type : tatpuruṣa (ātman+maunin)

• ātman – self, soul, spirit, essence
  noun (masculine)
• maunin – a silent person, an ascetic practicing silence, a sage
  noun (masculine)
  Root: man (class 4)

Note: Used adverbially to describe the manner of 'yantraṇā'.