योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-5

जगत्त्रयेऽहं सर्वत्र य आत्मैव किलास्थितः ।
कोऽहं किमन्यद्देहादि द्वित्वमेकस्य कीदृशम् ॥ ५ ॥

jagattraye'haṃ sarvatra ya ātmaiva kilāsthitaḥ ,
ko'haṃ kimanyaddehādi dvitvamekasya kīdṛśam 5

5. jagattraye aham sarvatra yaḥ ātmā eva kila āsthitaḥ
kaḥ aham kim anyat dehādi dvitvam ekasya kīdṛśam

5. jagattraye aham sarvatra yaḥ ātmā eva kila āsthitaḥ
kaḥ aham kim anyat dehādi dvitvam ekasya kīdṛśam

5. I am everywhere in the three worlds, for indeed, the Self (ātman) alone is established. Who am I? What else exists apart from the body and similar forms? How can there be any duality for that which is truly one?

Words meanings summery:

• जगत्त्रये (jagattraye) - in the three worlds

• अहम् (aham) - I, myself

• सर्वत्र (sarvatra) - everywhere, in all places

• यः (yaḥ) - who, which

• आत्मा (ātmā) - the Self, soul, essence

• एव (eva) - only, just, indeed, precisely

• किल (kila) - indeed, certainly, perhaps (particle of emphasis or doubt)

• आस्थितः (āsthitaḥ) - established, situated, standing firm

• कः (kaḥ) - who?

• अहम् (aham) - I, myself

• किम् (kim) - what?

• अन्यत् (anyat) - other, another, different

• देहादि (dehādi) - body and so on, beginning with the body

• द्वित्वम् (dvitvam) - duality, state of being two

• एकस्य (ekasya) - of the one, of a single entity

• कीदृशम् (kīdṛśam) - of what kind, how, what sort of

Words meanings and morphology

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven)

Compound type : tatpuruṣa (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – a group of three, triad
  noun (neuter)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

formed from sarva (all) + -tra (locative suffix)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

आत्मा (ātmā) - the Self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, spirit, essence, breath

Root: an (class 2)

एव (eva) - only, just, indeed, precisely

(indeclinable)

किल (kila) - indeed, certainly, perhaps (particle of emphasis or doubt)

(indeclinable)

आस्थितः (āsthitaḥ) - established, situated, standing firm

(adjective)

Nominative, masculine, singular of āsthita

āsthita - established, situated, placed, standing firm

Past Passive Participle

formed from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - who, what, which (interrogative pronoun)

अन्यत् (anyat) - other, another, different

(pronoun)

neuter, singular of anya

anya - other, another, different, distinct

देहादि (dehādi) - body and so on, beginning with the body

(noun)

Nominative, neuter, singular of dehādi

dehādi - body and so on, starting with the body

Compound type : tatpuruṣa (deha+ādi)

• deha – body, form, mass
  noun (masculine)
• ādi – beginning, start, and so on (particle)
  indeclinable
  Root: ā

द्वित्वम् (dvitvam) - duality, state of being two

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, twoness, state of being two

formed from dvi (two) + -tva (abstract suffix)

एकस्य (ekasya) - of the one, of a single entity

(pronoun)

Genitive, masculine/neuter, singular of eka

eka - one, single, unique, sole

कीदृशम् (kīdṛśam) - of what kind, how, what sort of

(adjective)

neuter, singular of kīdṛśa

kīdṛśa - of what sort, what kind of, how

formed from kim (what) + dṛś (like, appearing)