योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-18

स एव चैवं वदति स च वक्तुं न युज्यते ।
न तदन्यदिदं तात पश्यात्मानमनामयम् ॥ १८ ॥

sa eva caivaṃ vadati sa ca vaktuṃ na yujyate ,
na tadanyadidaṃ tāta paśyātmānamanāmayam 18

18. sa eva ca evam vadati sa ca vaktum na yujyate |
na tad anyat idam tāta paśya ātmānam anāmayam ||

18. saḥ eva ca evam vadati saḥ ca vaktum na yujyate
tāta idam na tat anyat anāmayam ātmānam paśya

18. He himself (ātman) indeed speaks in this manner, yet he is also not suitable for speaking. O dear one, this (universe) is not distinct from that (ultimate reality). See the immaculate Self (ātman).

Words meanings summery:

• स (sa) - He (the divine being/Self) (he, that)

• एव (eva) - himself, indeed (only, just, indeed, precisely)

• च (ca) - and, indeed (and, also, moreover)

• एवम् (evam) - in this manner (thus, in this manner, so)

• वदति (vadati) - speaks (speaks, says, tells)

• स (sa) - he (the same Self) (he, that)

• च (ca) - and, also (linking clauses) (and, also, moreover)

• वक्तुम् (vaktum) - for speaking (to speak, for speaking)

• न (na) - not, neither, nor

• युज्यते (yujyate) - is suitable (is joined, is fit, is suitable)

• न (na) - not, neither, nor

• तद् (tad) - that (ultimate reality from verse 1) (that, it)

• अन्यत् (anyat) - distinct, different (other, different, another)

• इदम् (idam) - this (universe) (this, this world, this universe)

• तात (tāta) - O dear one (term of address) (O dear one, father)

• पश्य (paśya) - see (see, behold)

• आत्मानम् (ātmānam) - the Self (ātman) (Self, soul, essence)

• अनामयम् (anāmayam) - immaculate (healthy, free from illness, free from suffering, immaculate)

Words meanings and morphology

स (sa) - He (the divine being/Self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of tad.

एव (eva) - himself, indeed (only, just, indeed, precisely)

(indeclinable)

Note: Emphatic particle.

च (ca) - and, indeed (and, also, moreover)

(indeclinable)

Note: Acts as an emphasis or conjunction.

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

वदति (vadati) - speaks (speaks, says, tells)

(verb)

3rd person , singular, active, present (lat) of vad

Present Indicative

3rd person singular present active

Root: vad (class 1)

स (sa) - he (the same Self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of tad.

च (ca) - and, also (linking clauses) (and, also, moreover)

(indeclinable)

वक्तुम् (vaktum) - for speaking (to speak, for speaking)

(indeclinable)

Infinitive

Infinitive of purpose from root 'vac'

Root: vac (class 2)

न (na) - not, neither, nor

(indeclinable)

युज्यते (yujyate) - is suitable (is joined, is fit, is suitable)

(verb)

3rd person , singular, passive, present (lat) of yuj

Present Indicative

3rd person singular present passive/middle

Root: yuj (class 7)

Note: Often used impersonally as 'it is fit'.

न (na) - not, neither, nor

(indeclinable)

तद् (tad) - that (ultimate reality from verse 1) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Nominative/Accusative singular neuter of tad.

अन्यत् (anyat) - distinct, different (other, different, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Nominative/Accusative singular neuter of anya.

इदम् (idam) - this (universe) (this, this world, this universe)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this universe

Note: Nominative singular neuter, referring to the manifest world.

तात (tāta) - O dear one (term of address) (O dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, darling

Note: Used as an affectionate address.

पश्य (paśya) - see (see, behold)

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative

2nd person singular present active imperative (from the stem paśya-)

Root: dṛś (class 1)

आत्मानम् (ātmānam) - the Self (ātman) (Self, soul, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Note: Object of paśya.

अनामयम् (anāmayam) - immaculate (healthy, free from illness, free from suffering, immaculate)

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - healthy, free from disease, free from suffering, immaculate

Compound of 'a-' (negation) and 'āmaya' (sickness, distress)

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, non-
  indeclinable
  Negative prefix
• āmaya – sickness, disease, distress, suffering
  noun (masculine)

Note: Agreeing with ātmānam.