योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-73, verse-39

अयं मोक्षस्त्वयं बन्धः पेलवां कलनामिति ।
परित्यज्य महात्यागी स त्वमेव भवाभव ॥ ३९ ॥

ayaṃ mokṣastvayaṃ bandhaḥ pelavāṃ kalanāmiti ,
parityajya mahātyāgī sa tvameva bhavābhava 39

39. ayam mokṣaḥ tu ayam bandhaḥ pelavām kalanām iti
parityajya mahātyāgī saḥ tvam eva abhava bhava

39. mahātyāgī saḥ tvam eva ayam mokṣaḥ tu ayam bandhaḥ
pelavām kalanām iti parityajya abhava bhava

39. Having abandoned this delicate mental construct of 'this is liberation (mokṣa)' and 'this is bondage', O great renunciate, you yourself become unborn (or beyond being and non-being).

Words meanings summery:

• अयम् (ayam) - this

• मोक्षः (mokṣaḥ) - liberation, release

• तु (tu) - but, indeed, however

• अयम् (ayam) - this

• बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment

• पेलवाम् (pelavām) - delicate, subtle, tender, soft

• कलनाम् (kalanām) - conception, mental construct, imagination, reckoning

• इति (iti) - thus, so (marks the end of a quote or idea)

• परित्यज्य (parityajya) - having abandoned, having given up, having renounced

• महात्यागी (mahātyāgī) - O great renunciate, O great sacrificer

• सः (saḥ) - you yourself (he, that (often used for emphasis))

• त्वम् (tvam) - you

• एव (eva) - only, just, indeed

• अभव (abhava) - the state of transcending existence and non-existence, being unborn (non-existence, unborn, without becoming, absence of being)

• भव (bhava) - become, be

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

मोक्षः (mokṣaḥ) - liberation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, emancipation

Derived from root 'muc' (to release).

Root: muc (class 6)

तु (tu) - but, indeed, however

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment, connection

Derived from root 'bandh' (to bind).

Root: bandh (class 9)

पेलवाम् (pelavām) - delicate, subtle, tender, soft

(adjective)

Accusative, feminine, singular of pelava

pelava - delicate, subtle, tender, soft, slight, weak

कलनाम् (kalanām) - conception, mental construct, imagination, reckoning

(noun)

Accusative, feminine, singular of kalanā

kalanā - conception, mental construct, imagination, reckoning, calculation, art

Derived from root 'kal' (to count, to know, to perform).

Root: kal (class 10)

इति (iti) - thus, so (marks the end of a quote or idea)

(indeclinable)

परित्यज्य (parityajya) - having abandoned, having given up, having renounced

(indeclinable)

absolutive

Gerund from root 'tyaj' (to abandon) with upasarga 'pari'.

Prefix: pari

Root: tyaj (class 1)

महात्यागी (mahātyāgī) - O great renunciate, O great sacrificer

(noun)

Vocative, masculine, singular of mahātyāgin

mahātyāgin - great renunciate, great sacrificer, one who has great relinquishment

Compound 'mahā' (great) + 'tyāgin' (renunciate).

Compound type : karmadharaya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective (feminine)
• tyāgin – renunciate, abandoner, sacrificer
  noun (masculine)
  Agent noun from root 'tyaj' (to abandon).
  Root: tyaj (class 1)

सः (saḥ) - you yourself (he, that (often used for emphasis))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, just, indeed

(indeclinable)

अभव (abhava) - the state of transcending existence and non-existence, being unborn (non-existence, unborn, without becoming, absence of being)

(noun)

Nominative, masculine, singular of abhava

abhava - non-existence, unborn, absence of being, destruction

Negation of 'bhava' (existence, becoming).

Compound type : nañ-tatpurusha (a+bhava)

• a – not, non-, un-
  prefix
• bhava – existence, being, becoming, birth
  noun (masculine)
  Derived from root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Used here as the object of 'become', implying a state to be achieved.

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative form of root 'bhū'.

Root: bhū (class 1)