योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-7

व्यर्थसंकेतसंबन्धं संकेतविगमे क्षतम् ।
भोगवृन्दं कलत्रं च नाहं नैतन्ममाखिलम् ॥ ७ ॥

vyarthasaṃketasaṃbandhaṃ saṃketavigame kṣatam ,
bhogavṛndaṃ kalatraṃ ca nāhaṃ naitanmamākhilam 7

7. vyarthasaṅketasambandham saṅketavigame kṣatam
bhogavṛndam kalatram ca na aham na etat mama akhilam

7. vyarthasaṅketasambandham saṅketavigame kṣatam
bhogavṛndam kalatram ca aham na etat akhilam mama na

7. I am neither the association with a futile convention (saṅketa), which is damaged upon the cessation of that convention, nor the multitude of enjoyments, nor even my wife. This entire collection does not belong to me.

Words meanings summery:

• व्यर्थसङ्केतसम्बन्धम् (vyarthasaṅketasambandham) - an association with a futile convention/symbol

• सङ्केतविगमे (saṅketavigame) - upon the cessation/disappearance of the convention (saṅketa)

• क्षतम् (kṣatam) - harmed, damaged, injured

• भोगवृन्दम् (bhogavṛndam) - multitude of enjoyments

• कलत्रम् (kalatram) - wife, spouse

• च (ca) - and

• न (na) - not, no

• अहम् (aham) - I

• न (na) - not, no

• एतत् (etat) - this (neuter)

• मम (mama) - my, of me

• अखिलम् (akhilam) - the entire collection (of things mentioned previously) (entire, whole, complete, all)

Words meanings and morphology

व्यर्थसङ्केतसम्बन्धम् (vyarthasaṅketasambandham) - an association with a futile convention/symbol

(noun)

Accusative, masculine, singular of vyarthasaṅketasambandha

vyarthasaṅketasambandha - connection/relation to a futile sign/convention

Compound type : tatpurusha (vyarthasaṅketa+sambandha)

• vyarthasaṅketa – futile convention/symbol
  noun (masculine)
• sambandha – connection, relation, association, relationship
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)

सङ्केतविगमे (saṅketavigame) - upon the cessation/disappearance of the convention (saṅketa)

(noun)

Locative, masculine, singular of saṅketavigama

saṅketavigama - cessation of the sign/convention

Compound type : tatpurusha (saṅketa+vigama)

• saṅketa – sign, symbol, convention, agreement, indication
  noun (masculine)
  Prefix: sam
  Root: kit
• vigama – cessation, disappearance, termination, loss
  noun (masculine)
  Prefix: vi
  Root: gam (class 1)

क्षतम् (kṣatam) - harmed, damaged, injured

(adjective)

Nominative, neuter, singular of kṣata

kṣata - hurt, injured, damaged, wounded

Past Passive Participle

Derived from root 'kṣaṇ' (to wound, injure) or 'kṣi' (to destroy) with suffix '-ta'

Root: kṣan (class 8)

भोगवृन्दम् (bhogavṛndam) - multitude of enjoyments

(noun)

Nominative, neuter, singular of bhogavṛnda

bhogavṛnda - multitude/collection of enjoyments/possessions

Compound type : tatpurusha (bhoga+vṛnda)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  Root: bhuj (class 7)
• vṛnda – multitude, host, collection, group
  noun (neuter)

कलत्रम् (kalatram) - wife, spouse

(noun)

Nominative, neuter, singular of kalatra

kalatra - wife, spouse

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

न (na) - not, no

(indeclinable)

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

अखिलम् (akhilam) - the entire collection (of things mentioned previously) (entire, whole, complete, all)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, all

Compound of 'a' (not) and 'khila' (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
• khila – gap, deficiency, waste land
  noun (neuter)