योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-25

मिथ्यावभासमात्रं तु सुखदुःखदशागतिः ।
नानाकारमयाभासः सर्वमात्मैव चित्परा ॥ २५ ॥

mithyāvabhāsamātraṃ tu sukhaduḥkhadaśāgatiḥ ,
nānākāramayābhāsaḥ sarvamātmaiva citparā 25

25. mithyāvabhāsamātraṃ tu sukhaduḥkhadaśāgatiḥ
nānākāramayābhāsaḥ sarvam ātmā eva citparā

25. sukhaduḥkhadaśāgatiḥ tu mithyāvabhāsamātraṃ
nānākāramayābhāsaḥ sarvam eva citparā ātmā

25. Indeed, the arrival and departure of states of pleasure and pain are merely a false appearance. This entire manifestation, appearing in various forms, is nothing but the supreme consciousness (citparā), which is the Self (ātman) itself.

Words meanings summery:

• मिथ्यावभासमात्रं (mithyāvabhāsamātraṁ) - merely a false appearance, only an illusory manifestation

• तु (tu) - but, indeed, however

• सुखदुःखदशागतिः (sukhaduḥkhadaśāgatiḥ) - the coming and going of states of pleasure and pain

• नानाकारमयाभासः (nānākāramayābhāsaḥ) - an appearance consisting of various forms

• सर्वम् (sarvam) - all, everything

• आत्मा (ātmā) - The ultimate reality, the true Self (ātman) (the Self, the individual soul)

• एव (eva) - only, indeed, alone

• चित्परा (citparā) - the supreme consciousness, the transcendent intelligence

Words meanings and morphology

मिथ्यावभासमात्रं (mithyāvabhāsamātraṁ) - merely a false appearance, only an illusory manifestation

(adjective)

Nominative, neuter, singular of mithyāvabhāsamātra

mithyāvabhāsamātra - merely a false appearance, only an illusory manifestation

Compound type : karmadhāraya (mithyā+avabhāsa+mātra)

• mithyā – falsely, illusory, untrue
  indeclinable
• avabhāsa – appearance, manifestation, glimmer
  noun (masculine)
  Derived from root bhāṣ with prefix ava.
  Prefix: ava
  Root: bhāṣ
• mātra – only, merely, measurement
  indeclinable (neuter)

Note: Adverbial usage often takes accusative singular neuter. Here it modifies the entire proposition.

तु (tu) - but, indeed, however

(indeclinable)

सुखदुःखदशागतिः (sukhaduḥkhadaśāgatiḥ) - the coming and going of states of pleasure and pain

(noun)

Nominative, feminine, singular of sukhaduḥkhadaśāgati

sukhaduḥkhadaśāgati - the coming and going of states of pleasure and pain

Compound type : tatpurusha (sukha+duḥkha+daśā+gati)

• sukha – pleasure, happiness
  noun (neuter)
• duḥkha – pain, suffering
  noun (neuter)
• daśā – state, condition, phase
  noun (feminine)
• gati – movement, going, course, state
  noun (feminine)
  Derived from root gam.
  Root: gam (class 1)

Note: Nominative singular feminine from 'gati' (i-stem).

नानाकारमयाभासः (nānākāramayābhāsaḥ) - an appearance consisting of various forms

(noun)

Nominative, masculine, singular of nānākāramayābhāsa

nānākāramayābhāsa - an appearance consisting of various forms

Compound type : tatpurusha (nānā+ākāra+maya+ābhāsa)

• nānā – various, manifold
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
• maya – consisting of, full of, made of
  suffix/adjective (masculine)
• ābhāsa – appearance, semblance, reflection
  noun (masculine)
  Derived from root bhāṣ with prefix ā.
  Prefix: ā
  Root: bhāṣ

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

आत्मा (ātmā) - The ultimate reality, the true Self (ātman) (the Self, the individual soul)

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, breath, essence

Note: Nominative singular of n-stem noun 'ātman'.

एव (eva) - only, indeed, alone

(indeclinable)

चित्परा (citparā) - the supreme consciousness, the transcendent intelligence

(noun)

Nominative, feminine, singular of citparā

citparā - the supreme consciousness, the transcendent intelligence

Compound type : karmadhāraya (cit+parā)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
• parā – supreme, highest, transcendent
  adjective (feminine)

Note: Feminine form, used in apposition to 'Ātmā'.