योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-2

गते वरमुनौ राजा गत्वैकान्तमनिन्दितम् ।
धिया संचिन्तयामास को नामाहमिति स्वयम् ॥ २ ॥

gate varamunau rājā gatvaikāntamaninditam ,
dhiyā saṃcintayāmāsa ko nāmāhamiti svayam 2

2. gate varamunau rājā gatvā ekāntam aninditam
dhiyā saṃcintayāmāsa kaḥ nāma aham iti svayam

2. varamunau gate,
rājā aninditam ekāntam gatvā,
dhiyā svayam "kaḥ nāma aham?" iti saṃcintayāmāsa.

2. When the excellent sage had departed, the king went to a pristine, solitary place and profoundly contemplated within himself with his intellect: "Who indeed am I?"

Words meanings summery:

• गते (gate) - gone, departed, having gone

• वरमुनौ (varamunau) - when the excellent sage (Vasiṣṭha) (in/on the excellent sage)

• राजा (rājā) - King Suraghu (king)

• गत्वा (gatvā) - having gone, after going

• एकान्तम् (ekāntam) - solitary place, seclusion

• अनिन्दितम् (aninditam) - pristine (faultless, blameless, unstained)

• धिया (dhiyā) - with his intellect (by intellect, by mind, by thought)

• संचिन्तयामास (saṁcintayāmāsa) - profoundly contemplated (deeply pondered, contemplated)

• कः (kaḥ) - who, what

• नाम (nāma) - A particle emphasizing the question. (indeed, by name, forsooth)

• अहम् (aham) - I

• इति (iti) - Marking the end of direct thought. (thus, in this manner, so)

• स्वयम् (svayam) - oneself, personally, by one's own self

Words meanings and morphology

गते (gate) - gone, departed, having gone

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, past, obtained

Past Passive Participle

Derived from root gam (to go) with suffix -kta.

Root: gam (class 1)

वरमुनौ (varamunau) - when the excellent sage (Vasiṣṭha) (in/on the excellent sage)

(noun)

Locative, masculine, singular of varamuni

varamuni - excellent sage, best ascetic

Masculine locative singular form.

Compound type : karmadhāraya (vara+muni)

• vara – excellent, best, choice
  adjective (masculine)
  Root: vṛ (class 9)
• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)

राजा (rājā) - King Suraghu (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Masculine nominative singular form.

Root: rāj (class 1)

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (gerund)

Derived from root gam (to go) with suffix -ktvā.

Root: gam (class 1)

एकान्तम् (ekāntam) - solitary place, seclusion

(noun)

Accusative, neuter, singular of ekānta

ekānta - solitary place, seclusion, privacy, extreme

Masculine/Neuter accusative singular form.

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone
  numeral (neuter)
• anta – end, boundary, vicinity, side
  noun (masculine)

Note: Object of gatvā.

अनिन्दितम् (aninditam) - pristine (faultless, blameless, unstained)

(adjective)

Accusative, neuter, singular of anindita

anindita - faultless, blameless, irreproachable

Past Passive Participle (negative)

Negative compound of nindita (blamed), derived from root nind (to blame) with prefix a-.

Compound type : tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (neuter)
  Past Passive Participle
  Derived from root nind (to blame) with suffix -kta.
  Root: nind (class 1)

धिया (dhiyā) - with his intellect (by intellect, by mind, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, mind, understanding

Feminine instrumental singular form.

Root: dhī

संचिन्तयामास (saṁcintayāmāsa) - profoundly contemplated (deeply pondered, contemplated)

(verb)

3rd person , singular, active, perfect (liṭ) of saṃcintayā

perfect tense form (causative stem)

Third person singular, perfect tense, active voice of causative stem cintaya with prefix sam.

Prefix: sam

Root: cit (class 1)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Masculine nominative singular form.

नाम (nāma) - A particle emphasizing the question. (indeed, by name, forsooth)

(indeclinable)

Particle used for emphasis or to introduce a question.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular nominative pronoun.

इति (iti) - Marking the end of direct thought. (thus, in this manner, so)

(indeclinable)

स्वयम् (svayam) - oneself, personally, by one's own self

(indeclinable)

Reflective pronoun adverbially used.