योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-34

किं सुखं किं नु वा दुःखं सर्वं ब्रह्मेदमाततम् ।
अहमासं मुधा मूढो दिष्ट्या मूढोऽस्म्यहं स्थितः ॥ ३४ ॥

kiṃ sukhaṃ kiṃ nu vā duḥkhaṃ sarvaṃ brahmedamātatam ,
ahamāsaṃ mudhā mūḍho diṣṭyā mūḍho'smyahaṃ sthitaḥ 34

34. kim sukham kim nu vā duḥkham sarvam brahma idam ātatam
aham āsam mudhā mūḍhaḥ diṣṭyā mūḍhaḥ asmi aham sthitaḥ

34. sukham kim,
duḥkham nu vā kim? idam sarvam brahma ātatam.
aham mudhā mūḍhaḥ āsam.
diṣṭyā aham mūḍhaḥ sthitaḥ asmi.

34. What is happiness, or what truly is sorrow? All this (universe) is the supreme reality (brahman), spread everywhere. I was foolish in vain, but fortunately, I, who was deluded, am now established (in truth).

Words meanings summery:

• किम् (kim) - what, which

• सुखम् (sukham) - happiness, ease, pleasure

• किम् (kim) - what, which

• नु (nu) - indeed, now, then (particle of interrogation or emphasis)

• वा (vā) - or

• दुःखम् (duḥkham) - sorrow, suffering, pain

• सर्वम् (sarvam) - all, every, whole

• ब्रह्म (brahma) - the supreme reality (brahman), the absolute

• इदम् (idam) - this

• आततम् (ātatam) - spread, extended, pervaded

• अहम् (aham) - I

• आसम् (āsam) - I was

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• मूढः (mūḍhaḥ) - deluded, foolish, bewildered

• दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

• मूढः (mūḍhaḥ) - deluded, foolish, bewildered

• अस्मि (asmi) - I am

• अहम् (aham) - I

• स्थितः (sthitaḥ) - stood, remained, established, abiding

Words meanings and morphology

किम् (kim) - what, which

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

सुखम् (sukham) - happiness, ease, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, ease, pleasure, joy

किम् (kim) - what, which

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

नु (nu) - indeed, now, then (particle of interrogation or emphasis)

(indeclinable)

वा (vā) - or

(indeclinable)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

ब्रह्म (brahma) - the supreme reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, the absolute, the universal spirit

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

आततम् (ātatam) - spread, extended, pervaded

(adjective)

Nominative, neuter, singular of ātata

ātata - spread, extended, pervaded, stretched out

Past Passive Participle

from ā-tan

Prefix: ā

Root: tan (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आसम् (āsam) - I was

(verb)

1st person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

मूढः (mūḍhaḥ) - deluded, foolish, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused

Past Passive Participle

from muh

Root: muh (class 4)

दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - luck, destiny, fortune

मूढः (mūḍhaḥ) - deluded, foolish, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused

Past Passive Participle

from muh

Root: muh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्थितः (sthitaḥ) - stood, remained, established, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, remained, established, abiding, existing

Past Passive Participle

from sthā

Root: sthā (class 1)