योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-31

अहो त्वहं प्रबुद्धोऽस्मि गतं दुर्दर्शनं मम ।
दृष्टं द्रष्टव्यमखिलं प्राप्तं प्राप्यमिदं मया ॥ ३१ ॥

aho tvahaṃ prabuddho'smi gataṃ durdarśanaṃ mama ,
dṛṣṭaṃ draṣṭavyamakhilaṃ prāptaṃ prāpyamidaṃ mayā 31

31. aho tu aham prabuddhaḥ asmi gatam durdarśanam mama
dṛṣṭam draṣṭavyam akhilam prāptam prāpyam idam mayā

31. aho! tu aham prabuddhaḥ asmi.
mama durdarśanam gatam.
akhilam draṣṭavyam dṛṣṭam,
idam prāpyam mayā prāptam.

31. Oh, I am truly awakened! My erroneous perception has vanished. All that was to be perceived has been perceived, and this that was to be attained has been attained by me.

Words meanings summery:

• अहो (aho) - Oh! Alas! Ah!

• तु (tu) - indeed, truly (but, indeed, however, on the other hand)

• अहम् (aham) - I

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, cognizant

• अस्मि (asmi) - I am

• गतम् (gatam) - vanished (gone, disappeared, past)

• दुर्दर्शनम् (durdarśanam) - erroneous perception (wrong view, erroneous perception, difficult to see)

• मम (mama) - my, of me

• दृष्टम् (dṛṣṭam) - seen, perceived

• द्रष्टव्यम् (draṣṭavyam) - to be seen, perceptible, worthy of being seen

• अखिलम् (akhilam) - all, entire, complete

• प्राप्तम् (prāptam) - obtained, attained, reached

• प्राप्यम् (prāpyam) - to be obtained, attainable, reachable

• इदम् (idam) - this

• मया (mayā) - by me

Words meanings and morphology

अहो (aho) - Oh! Alas! Ah!

(indeclinable)

तु (tu) - indeed, truly (but, indeed, however, on the other hand)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, cognizant

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully conscious, blossomed

Past Passive Participle

From root 'budh' (to awaken, know) with prefix 'pra'.

Prefix: pra

Root: budh (class 1)

Note: Refers to the speaker 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Root 'as' (to be) in present tense, 1st person singular.

Root: as (class 2)

गतम् (gatam) - vanished (gone, disappeared, past)

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, past, reached

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

दुर्दर्शनम् (durdarśanam) - erroneous perception (wrong view, erroneous perception, difficult to see)

(noun)

Nominative, neuter, singular of durdarśana

durdarśana - difficult to see, ugly, ill-omened; a wrong view, delusion

Compound type : prādi-tatpuruṣa (dur+darśana)

• dur – bad, ill, difficult
  prefix/indeclinable
• darśana – seeing, vision, view, perception, philosophy
  noun (neuter)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Used here as a predicate adjective, or as a noun meaning 'that which is seen'.

द्रष्टव्यम् (draṣṭavyam) - to be seen, perceptible, worthy of being seen

(adjective)

Nominative, neuter, singular of draṣṭavya

draṣṭavya - to be seen, visible, perceptible, what should be seen

Gerundive

From root 'dṛś' (to see) with the suffix 'tavya'.

Root: dṛś (class 1)

Note: Used here as a noun meaning 'that which is to be seen'.

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, whole

Compound of 'a' (not) and 'khila' (gap, empty space).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  prefix
• khila – gap, vacant space, deficiency, waste land
  noun (neuter)

Note: Modifies 'draṣṭavyam'.

प्राप्तम् (prāptam) - obtained, attained, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, attained, reached, acquired

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Used here as a predicate adjective, or as a noun meaning 'that which is obtained'.

प्राप्यम् (prāpyam) - to be obtained, attainable, reachable

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be obtained, attainable, reachable, what should be attained

Gerundive

From root 'āp' (to obtain) with prefix 'pra' and suffix 'ya'.

Prefix: pra

Root: āp (class 5)

Note: Used here as a noun meaning 'that which is to be attained'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Modifies 'prāpyam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I

Note: Agent of the action 'prāptam'.