योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-21

सर्वभावगता सूक्ष्मा भावाभावविवर्जिता ।
आब्रह्मभुवनान्तःस्था सर्वशक्तिसमुद्गिका ॥ २१ ॥

sarvabhāvagatā sūkṣmā bhāvābhāvavivarjitā ,
ābrahmabhuvanāntaḥsthā sarvaśaktisamudgikā 21

21. sarvabhāvagatā sūkṣmā bhāvābhāvavivarjitā
ābrahmabhuvanāntaḥsthā sarvaśaktisamudgikā

21. sarvabhāvagatā sūkṣmā bhāvābhāvavivarjitā
ābrahmabhuvanāntaḥsthā sarvaśaktisamudgikā

21. She pervades all states, is subtle, and transcends both existence and non-existence. She resides within the entire universe, even up to Brahma's realm, and is the receptacle of all power (śakti).

Words meanings summery:

• सर्वभावगता (sarvabhāvagatā) - pervading all conditions, encompassing all existences, gone into all states

• सूक्ष्मा (sūkṣmā) - subtle, minute, delicate

• भावाभावविवर्जिता (bhāvābhāvavivarjitā) - devoid of existence and non-existence, transcending being and non-being

• आब्रह्मभुवनान्तःस्था (ābrahmabhuvanāntaḥsthā) - residing within the entire realm up to Brahma's world

• सर्वशक्तिसमुद्गिका (sarvaśaktisamudgikā) - the container of all powers, the source of all energies

Words meanings and morphology

सर्वभावगता (sarvabhāvagatā) - pervading all conditions, encompassing all existences, gone into all states

(adjective)

Nominative, feminine, singular of sarvabhāvagatā

sarvabhāvagatā - pervading all states, encompassing all existences

Compound type : tatpuruṣa (sarvabhāva+gatā)

• sarvabhāva – all states, all conditions, all existences
  noun (masculine)
• gatā – gone, reached, attained
  adjective (feminine)
  Past Passive Participle
  Derived from root gam- (to go) with suffix -ta, feminine form.
  Root: gam (class 1)

सूक्ष्मा (sūkṣmā) - subtle, minute, delicate

(adjective)

Nominative, feminine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

भावाभावविवर्जिता (bhāvābhāvavivarjitā) - devoid of existence and non-existence, transcending being and non-being

(adjective)

Nominative, feminine, singular of bhāvābhāvavivarjita

bhāvābhāvavivarjita - free from (or devoid of) existence and non-existence

Compound type : tatpuruṣa (bhāva+abhāva+vivarjita)

• bhāva – being, existence, state, condition
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-being, non-existence, absence
  noun (masculine)
  Negation of bhāva with 'a-'.
  Prefix: a
• vivarjita – devoid of, free from, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj- (to shun, abandon) with prefix vi- and suffix -ita.
  Prefix: vi
  Root: vṛj (class 1)

Note: The compound bhāvābhāva (existence and non-existence) is a dvandva, and then vivarjita is a tatpuruṣa modifying it.

आब्रह्मभुवनान्तःस्था (ābrahmabhuvanāntaḥsthā) - residing within the entire realm up to Brahma's world

(adjective)

Nominative, feminine, singular of ābrahmabhuvanāntaḥstha

ābrahmabhuvanāntaḥstha - dwelling within the limits of the world of Brahmā

Compound type : tatpuruṣa (ā+brahmabhuvana+antaḥstha)

• ā – up to, until, inclusive of
  indeclinable
• brahmabhuvana – Brahma's world, the world of Brahmā
  noun (neuter)
• antaḥstha – located within, inner, inherent
  adjective (masculine)
  Derived from 'antas' (within) and 'sthā' (to stand/stay).
  Prefix: antas
  Root: sthā (class 1)

Note: The 'visarga' in antaḥsthā is part of the word base antaḥstha, not sandhi.

सर्वशक्तिसमुद्गिका (sarvaśaktisamudgikā) - the container of all powers, the source of all energies

(noun)

Nominative, feminine, singular of sarvaśaktisamudgika

sarvaśaktisamudgika - collection/source of all powers (śakti)

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+śakti+samudgaka)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, capability, divine power (śakti)
  noun (feminine)
  Root: śak (class 5)
• samudgaka – casket, box, receptacle, source
  noun (masculine)
  Prefixes: sam+ud
  Root: ud-gam (class 1)

Note: The word 'samudgikā' is a feminine form derived from 'samudgaka'.