योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-38

विगतरञ्जननिर्विषयस्थितिर्गतभवभ्रमरञ्जितवर्जिते ।
स्थिरसुषुप्तकलाभिगतस्ततः समसमं निवसाम्यहमात्मनि ॥ ३८ ॥

vigatarañjananirviṣayasthitirgatabhavabhramarañjitavarjite ,
sthirasuṣuptakalābhigatastataḥ samasamaṃ nivasāmyahamātmani 38

38. vigatarañjananirviṣayasthitiḥ
gatabhavabhramarañjitavarjite
sthirasuṣuptakalābhigataḥ tataḥ
samasamam nivasāmi aham ātmani

38. aham vigatarañjananirviṣayasthitiḥ
sthirasuṣuptakalābhigataḥ
tataḥ samasamam ātmani
gatabhavabhramarañjitavarjite nivasāmi

38. I, whose state is free from all attachments and sense objects, and who has attained a steady, dreamless sleep-like (suṣupta) awareness, then dwell serenely and uniformly within the Self (ātman), which is utterly devoid of the coloring of the illusion of existence (saṃsāra).

Words meanings summery:

• विगतरञ्जननिर्विषयस्थितिः (vigatarañjananirviṣayasthitiḥ) - Refers to the speaker's enlightened state. (one whose state is free from attachment and sense-objects)

• गतभवभ्रमरञ्जितवर्जिते (gatabhavabhramarañjitavarjite) - Describes the Self (ātman) as free from worldly attachments and delusions. (in which (ātman) the coloring (attachment) of the illusion of existence is abandoned/removed)

• स्थिरसुषुप्तकलाभिगतः (sthirasuṣuptakalābhigataḥ) - Describes the speaker's state of heightened, tranquil awareness, likened to deep sleep. (one who has attained the state of steady deep sleep)

• ततः (tataḥ) - thereupon, then, from that

• समसमम् (samasamam) - equally, uniformly, serenely, perfectly balanced

• निवसामि (nivasāmi) - I dwell, I reside

• अहम् (aham) - The speaker, referring to his awakened Self. (I)

• आत्मनि (ātmani) - In the ultimate reality, the true Self (ātman). (in the self, in the soul, in oneself)

Words meanings and morphology

विगतरञ्जननिर्विषयस्थितिः (vigatarañjananirviṣayasthitiḥ) - Refers to the speaker's enlightened state. (one whose state is free from attachment and sense-objects)

(adjective)

Nominative, masculine, singular of vigatarañjananirviṣayasthiti

vigatarañjananirviṣayasthiti - (one) whose state is free from attachment and sense-objects

Bahuvrīhi compound

Compound type : bahuvrīhi (vigata+rañjana+nirviṣaya+sthiti)

• vigata – gone, removed, vanished
  adjective (masculine)
  Past Passive Participle
  From vi-gam (to go away)
  Prefix: vi
  Root: gam (class 1)
• rañjana – coloring, dyeing, pleasing, attachment, passion
  noun (neuter)
  From root rañj (to color, be pleased)
  Root: rañj (class 1)
• nirviṣaya – objectless, without sense objects, independent of external objects
  adjective (masculine)
  Compound of nis (without) and viṣaya (object)
  Prefix: nis
• sthiti – standing, existing, state, condition, stability
  noun (feminine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies aham.

गतभवभ्रमरञ्जितवर्जिते (gatabhavabhramarañjitavarjite) - Describes the Self (ātman) as free from worldly attachments and delusions. (in which (ātman) the coloring (attachment) of the illusion of existence is abandoned/removed)

(adjective)

Locative, masculine, singular of gatabhavabhramarañjitavarjita

gatabhavabhramarañjitavarjita - (that which is) abandoned/free from the coloring/attachment of the illusion of existence

Bahuvrīhi compound, with varjita (past passive participle) as its final element

Compound type : bahuvrīhi (gata+bhava+bhrama+rañjita+varjita)

• gata – gone, past, removed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• bhava – existence, being, birth, worldly existence (saṃsāra)
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)
• bhrama – wandering, error, illusion, delusion
  noun (masculine)
  From root bhram (to wander, to err)
  Root: bhram (class 1)
• rañjita – colored, dyed, delighted, attached
  adjective (masculine)
  Past Passive Participle
  From root rañj (to color, please, attach)
  Root: rañj (class 1)
• varjita – abandoned, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to avoid, shun)
  Root: vṛj (class 1)

Note: Qualifies ātmani.

स्थिरसुषुप्तकलाभिगतः (sthirasuṣuptakalābhigataḥ) - Describes the speaker's state of heightened, tranquil awareness, likened to deep sleep. (one who has attained the state of steady deep sleep)

(adjective)

Nominative, masculine, singular of sthirasuṣuptakalābhigata

sthirasuṣuptakalābhigata - (one who has) attained the state/part of steady deep sleep

Bahuvrīhi compound, with abhigata (past passive participle) as its final element.

Compound type : bahuvrīhi (sthira+suṣupta+kalā+abhigata)

• sthira – steady, firm, stable, constant
  adjective (masculine)
• suṣupta – deep sleep, unconsciousness
  adjective (neuter)
  Past Passive Participle
  From su-svap (to sleep well/deeply)
  Prefix: su
  Root: svap (class 2)
• kalā – a part, a digit, a state, a condition, an art
  noun (feminine)
• abhigata – attained, reached, approached
  adjective (masculine)
  Past Passive Participle
  From abhi-gam (to go towards, attain)
  Prefix: abhi
  Root: gam (class 1)

Note: Qualifies aham.

ततः (tataḥ) - thereupon, then, from that

(indeclinable)

Adverbial form of tad (that)

समसमम् (samasamam) - equally, uniformly, serenely, perfectly balanced

(indeclinable)

Adverbial form, reduplication of sama

Compound type : karmadhāraya (sama+sama)

• sama – same, equal, uniform, tranquil
  adjective (masculine)

निवसामि (nivasāmi) - I dwell, I reside

(verb)

1st person , singular, active, present (laṭ) of vas

Present tense, active voice

From root vas (to dwell) with prefix ni

Prefix: ni

Root: vas (class 1)

अहम् (aham) - The speaker, referring to his awakened Self. (I)

(pronoun)

Nominative, singular of aham

aham - I

First person pronoun

Note: Explicit subject of nivasāmi.

आत्मनि (ātmani) - In the ultimate reality, the true Self (ātman). (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, the Supreme Soul (ātman)

n-stem noun

Note: Object of dwelling.