योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-17

एवं त्यजामि संवेद्यं चेत्यं नाहं हि तत्किल ।
शेषो विकल्परहितो विशुद्धचिदहंस्थितः ॥ १७ ॥

evaṃ tyajāmi saṃvedyaṃ cetyaṃ nāhaṃ hi tatkila ,
śeṣo vikalparahito viśuddhacidahaṃsthitaḥ 17

17. evam tyajāmi saṃvedyam cetyam na aham hi tat kila
| śeṣaḥ vikalparahitaḥ viśuddhacit ahaṃsthitaḥ

17. aham evam saṃvedyam cetyam tyajāmi hi tat na kila
śeṣaḥ vikalparahitaḥ viśuddhacit ahaṃsthitaḥ

17. Thus, I renounce all that is perceivable and conceivable, for I am certainly not that. What remains is pure consciousness (cit), free from all conceptual distinctions, abiding as the self (ātman).

Words meanings summery:

• एवम् (evam) - thus, in this manner, in this way

• त्यजामि (tyajāmi) - I abandon, I renounce, I give up

• संवेद्यम् (saṁvedyam) - that which is to be known, that which is perceivable, the object of perception

• चेत्यम् (cetyam) - that which is to be thought, that which is conceivable, the object of thought/mind

• न (na) - not, no

• अहम् (aham) - I

• हि (hi) - indeed, surely, for

• तत् (tat) - that, that one

• किल (kila) - indeed, surely, certainly

• शेषः (śeṣaḥ) - the remainder, what is left, the rest

• विकल्परहितः (vikalparahitaḥ) - devoid of distinctions, free from conceptualizations, without alternatives

• विशुद्धचित् (viśuddhacit) - pure consciousness

• अहंस्थितः (ahaṁsthitaḥ) - abiding as the self, established in the self

Words meanings and morphology

एवम् (evam) - thus, in this manner, in this way

(indeclinable)

त्यजामि (tyajāmi) - I abandon, I renounce, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

संवेद्यम् (saṁvedyam) - that which is to be known, that which is perceivable, the object of perception

(adjective)

Accusative, neuter, singular of saṃvedya

saṁvedya - to be known, perceivable, knowable

Gerundive

root vid (to know) with prefix sam, suffix -ya (gerundive)

Prefix: sam

Root: vid (class 2)

चेत्यम् (cetyam) - that which is to be thought, that which is conceivable, the object of thought/mind

(adjective)

Accusative, neuter, singular of cetya

cetya - to be thought, conceivable

Gerundive

root cit (to perceive, think) with suffix -ya (gerundive)

Root: cit (class 1)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

हि (hi) - indeed, surely, for

(indeclinable)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used here as a predicate nominative with 'aham' and 'na'.

किल (kila) - indeed, surely, certainly

(indeclinable)

शेषः (śeṣaḥ) - the remainder, what is left, the rest

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, residue, end, conclusion

Root: śiṣ (class 7)

विकल्परहितः (vikalparahitaḥ) - devoid of distinctions, free from conceptualizations, without alternatives

(adjective)

Nominative, masculine, singular of vikalparahita

vikalparahita - free from conceptualization, without distinction

Compound type : tatpuruṣa (vikalpa+rahita)

• vikalpa – distinction, conceptualization, option, alternative
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• rahita – abandoned, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  from root rah (to abandon, to quit)
  Root: rah (class 1)

विशुद्धचित् (viśuddhacit) - pure consciousness

(noun)

Nominative, feminine, singular of viśuddhacit

viśuddhacit - pure consciousness

Compound type : karmadhāraya (viśuddha+cit)

• viśuddha – pure, purified, clear
  adjective
  Past Passive Participle
  root śudh (to purify) with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• cit – consciousness, thought, understanding
  noun (feminine)
  Root: cit (class 1)

अहंस्थितः (ahaṁsthitaḥ) - abiding as the self, established in the self

(adjective)

Nominative, masculine, singular of ahaṃsthita

ahaṁsthita - abiding in the self, established in 'I'

Compound type : tatpuruṣa (aham+sthita)

• aham – I, the self, ego
  pronoun
• sthita – standing, abiding, situated, established
  adjective (masculine)
  Past Passive Participle
  from root sthā (to stand)
  Root: sthā (class 1)