योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-32

सर्वं किंचिदिदं दृश्यं दृश्यते यज्जगद्गतम् ।
चिन्निष्पन्दांशमात्रांशान्नान्यत्किंचन शाश्वतम् ॥ ३२ ॥

sarvaṃ kiṃcididaṃ dṛśyaṃ dṛśyate yajjagadgatam ,
cinniṣpandāṃśamātrāṃśānnānyatkiṃcana śāśvatam 32

32. sarvam kiñcit idam dṛśyam dṛśyate yat jagat gatam
citniṣpandāṃśamātrāṃśāt na anyat kiñcana śāśvatam

32. idam sarvam kiñcit dṛśyam yat jagat gatam (tat) dṛśyate.
citniṣpandāṃśamātrāṃśāt anyat kiñcana na śāśvatam.

32. All this that is perceptible, whatever has manifested in the world (jagat), is seen. Yet, nothing else whatsoever, apart from a mere fraction of the tranquil aspect of pure consciousness (cit), is eternal.

Words meanings summery:

• सर्वम् (sarvam) - all, every, whole

• किञ्चित् (kiñcit) - anything, something, a little

• इदम् (idam) - this

• दृश्यम् (dṛśyam) - visible, perceptible, to be seen

• दृश्यते (dṛśyate) - is seen, is perceived

• यत् (yat) - which, whatever

• जगत् (jagat) - the world (jagat) (world, universe)

• गतम् (gatam) - manifested, existing (gone, manifested, situated)

• चित्निष्पन्दांशमात्रांशात् (citniṣpandāṁśamātrāṁśāt) - apart from a mere fraction of the tranquil aspect of pure consciousness (cit) (from a mere fraction of the motionless part of consciousness)

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• किञ्चन (kiñcana) - anything whatever, whatsoever

• शाश्वतम् (śāśvatam) - eternal, perpetual, permanent

Words meanings and morphology

सर्वम् (sarvam) - all, every, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Modifies 'dṛśyam'.

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Modifies 'dṛśyam'.

दृश्यम् (dṛśyam) - visible, perceptible, to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, an object of sight

Gerundive

From root 'dṛś' (to see) with suffix 'ya'.

Root: dṛś (class 1)

Note: Used here as a noun meaning 'that which is visible'.

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root 'dṛś' in present tense, passive voice, 3rd person singular.

Root: dṛś (class 1)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

जगत् (jagat) - the world (jagat) (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves; moving, living

Root 'gam' (to go) + nominal suffix 'at'.

Root: gam (class 1)

गतम् (gatam) - manifested, existing (gone, manifested, situated)

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, past, reached, entered, manifested

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Modifies 'jagat'.

चित्निष्पन्दांशमात्रांशात् (citniṣpandāṁśamātrāṁśāt) - apart from a mere fraction of the tranquil aspect of pure consciousness (cit) (from a mere fraction of the motionless part of consciousness)

(noun)

Ablative, masculine, singular of citniṣpandāṃśamātrāṃśa

citniṣpandāṁśamātrāṁśa - a mere part of the motionless portion of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cit+niṣpanda+aṃśa+mātrā+aṃśa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root 'cit' (to perceive, observe).
  Root: cit (class 1)
• niṣpanda – motionless, tranquil, still, non-vibrating
  adjective (masculine/feminine/neuter)
  From prefix 'nis' + root 'spand' (to throb, vibrate).
  Prefix: nis
  Root: spand (class 1)
• aṃśa – part, portion, share, fragment
  noun (masculine)
  From root 'aṃś' (to divide).
  Root: aṃś (class 1)
• mātrā – mere quantity, measure, amount, particle
  noun (feminine)
  From root 'mā' (to measure).
  Root: mā (class 3)
• aṃśa – part, portion, share, fragment
  noun (masculine)
  From root 'aṃś' (to divide).
  Root: aṃś (class 1)

Note: Indicates separation or distinction 'from' something.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Note: Refers to anything 'other' than the specified aspect of consciousness.

किञ्चन (kiñcana) - anything whatever, whatsoever

(indeclinable)

शाश्वतम् (śāśvatam) - eternal, perpetual, permanent

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

Note: Predicate adjective for the implied subject 'anyat kiñcana'.