योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-9

देहमात्रमहं मन्ये हस्तपादादिसंयुतम् ।
तदिदं तावदाश्वन्तरलमालोकयाम्यहम् ॥ ९ ॥

dehamātramahaṃ manye hastapādādisaṃyutam ,
tadidaṃ tāvadāśvantaralamālokayāmyaham 9

9. dehamātram aham manye hastapādādisaṃyutam |
tat idam tāvat āśu antaralam ālokayāmi aham

9. aham dehamātram hastapādādisaṃyutam manye
tat idam antaralam āśu tāvat aham ālokayāmi

9. I consider myself merely the body, comprised of hands, feet, and other parts. Therefore, I will now quickly examine what is within it.

Words meanings summery:

• देहमात्रम् (dehamātram) - merely the body, only the body

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• हस्तपादादिसंयुतम् (hastapādādisaṁyutam) - endowed with hands, feet, etc.; joined with hands, feet, and so on

• तत् (tat) - therefore, so, that

• इदम् (idam) - this (body previously mentioned) (this)

• तावत् (tāvat) - first, for now, so long, so much

• आशु (āśu) - quickly, swiftly, immediately

• अन्तरलम् (antaralam) - the inside of the body (interior, inside, inner part)

• आलोकयामि (ālokayāmi) - I observe, I examine, I perceive

• अहम् (aham) - I

Words meanings and morphology

देहमात्रम् (dehamātram) - merely the body, only the body

(noun)

Accusative, neuter, singular of dehamātra

dehamātra - only the body, body itself

Compound type : karmadhāraya (deha+mātra)

• deha – body
  noun (masculine)
• mātra – only, merely, exclusively, nothing but
  adjective (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

हस्तपादादिसंयुतम् (hastapādādisaṁyutam) - endowed with hands, feet, etc.; joined with hands, feet, and so on

(adjective)

Accusative, neuter, singular of hastapādādisaṃyuta

hastapādādisaṁyuta - joined with hands, feet, and the like; consisting of hands, feet, etc.

Compound type : tatpurusha (hastapādādi+saṃyuta)

• hastapādādi – hands, feet, and so on
  noun (neuter)
  A dvandva compound with 'ādi' suffix indicating 'etc.'
• saṃyuta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' with prefix 'sam'
  Prefix: sam
  Root: yuj (class 7)

तत् (tat) - therefore, so, that

(indeclinable)

इदम् (idam) - this (body previously mentioned) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

तावत् (tāvat) - first, for now, so long, so much

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

अन्तरलम् (antaralam) - the inside of the body (interior, inside, inner part)

(noun)

Accusative, neuter, singular of antarala

antarala - interval, interior, space between

आलोकयामि (ālokayāmi) - I observe, I examine, I perceive

(verb)

1st person , singular, active, present (laṭ) of ālok

Causative of root 'lok' or a denominative verb.

Prefix: ā

Root: lok (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my