योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-23

सर्वाकारविकाराढ्या सर्वाकारविवर्जिता ।
सर्वभूतौघतां याता सर्वदा सर्वतां गता ॥ २३ ॥

sarvākāravikārāḍhyā sarvākāravivarjitā ,
sarvabhūtaughatāṃ yātā sarvadā sarvatāṃ gatā 23

23. sarvākāravikārāḍhyā sarvākāravivarjitā
sarvabhūtaughatām yātā sarvadā sarvatām gatā

23. sarvākāravikārāḍhyā sarvākāravivarjitā
sarvabhūtaughatām yātā sarvadā sarvatām gatā

23. She is rich in all forms and transformations, yet simultaneously devoid of all forms. She has attained the nature of the multitude of all beings and is always, at all times, the entirety of everything.

Words meanings summery:

• सर्वाकारविकाराढ्या (sarvākāravikārāḍhyā) - rich in all forms and transformations, endowed with all shapes and modifications

• सर्वाकारविवर्जिता (sarvākāravivarjitā) - devoid of all forms, free from all shapes

• सर्वभूतौघताम् (sarvabhūtaughatām) - the state of the multitude of all beings, the condition of being all aggregates of existence

• याता (yātā) - gone, attained, reached

• सर्वदा (sarvadā) - always, at all times, perpetually

• सर्वताम् (sarvatām) - the state of being all, omnipresence, totality

• गता (gatā) - gone, attained, reached

Words meanings and morphology

सर्वाकारविकाराढ्या (sarvākāravikārāḍhyā) - rich in all forms and transformations, endowed with all shapes and modifications

(adjective)

Nominative, feminine, singular of sarvākāravikārāḍhya

sarvākāravikārāḍhya - endowed with all forms and modifications

Compound type : bahuvrīhi (sarva+ākāra+vikāra+āḍhya)

• sarva – all, every, whole
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• vikāra – transformation, modification, change
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• āḍhya – rich, wealthy, endowed with, full of
  adjective (masculine)

सर्वाकारविवर्जिता (sarvākāravivarjitā) - devoid of all forms, free from all shapes

(adjective)

Nominative, feminine, singular of sarvākāravivarjita

sarvākāravivarjita - devoid of all forms

Compound type : tatpuruṣa (sarvākāra+vivarjita)

• sarva – all, every, whole
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• vivarjita – devoid of, free from, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj- (to shun, abandon) with prefix vi- and suffix -ita.
  Prefix: vi
  Root: vṛj (class 1)

सर्वभूतौघताम् (sarvabhūtaughatām) - the state of the multitude of all beings, the condition of being all aggregates of existence

(noun)

Accusative, feminine, singular of sarvabhūtaughatā

sarvabhūtaughatā - the state of being the multitude/aggregate of all beings

Compound type : tatpuruṣa (sarvabhūtaugha+tā)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  Derived from root bhū- (to be) with suffix -ta.
  Root: bhū (class 1)
• ogha – multitude, collection, flood, mass
  noun (masculine)
• tā – state, condition, nature (suffix)
  noun (feminine)
  Feminine suffix forming abstract nouns.

Note: The word `bhūtaugha` is `bhūta` (being) + `ogha` (multitude) = multitude of beings.

याता (yātā) - gone, attained, reached

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, arrived at, attained

Past Passive Participle

Derived from root yā- (to go) with suffix -ta.

Root: yā (class 2)

Note: Feminine form.

सर्वदा (sarvadā) - always, at all times, perpetually

(indeclinable)

Formed with the suffix -dā (time) from sarva (all).

सर्वताम् (sarvatām) - the state of being all, omnipresence, totality

(noun)

Accusative, feminine, singular of sarvatā

sarvatā - the state of being all, totality, universality

Formed with suffix -tā (state/nature) from sarva (all).

गता (gatā) - gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived at, attained

Past Passive Participle

Derived from root gam- (to go) with suffix -ta.

Root: gam (class 1)

Note: Feminine form.