योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-13

नाहं भोगा न मे भोगा न मे बुद्धीन्द्रियाणि च ।
जडान्यसत्स्वरूपाणि न च बुद्धीन्द्रियाण्यहम् ॥ १३ ॥

nāhaṃ bhogā na me bhogā na me buddhīndriyāṇi ca ,
jaḍānyasatsvarūpāṇi na ca buddhīndriyāṇyaham 13

13. na aham bhogāḥ na me bhogāḥ na me buddhīndriyāṇi
ca jaḍāni asat-svarūpāṇi na ca buddhīndriyāṇi aham

13. aham na bhogāḥ me na bhogāḥ me na ca buddhīndriyāṇi
jaḍāni asat-svarūpāṇi ca aham na buddhīndriyāṇi

13. I am not the objects of enjoyment, nor do enjoyments belong to me. The intellect and sense organs are also not mine. They are inert and of an unreal nature. And I am certainly not the intellect and sense organs themselves.

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I

• भोगाः (bhogāḥ) - enjoyments, objects of enjoyment

• न (na) - not, no, nor

• मे (me) - mine, to me, for me

• भोगाः (bhogāḥ) - enjoyments, objects of enjoyment

• न (na) - not, no, nor

• मे (me) - mine, to me, for me

• बुद्धीन्द्रियाणि (buddhīndriyāṇi) - intellect and sense organs

• च (ca) - and, also, moreover

• जडानि (jaḍāni) - inert, unconscious, dull, inanimate

• असत्-स्वरूपाणि (asat-svarūpāṇi) - of unreal nature, having the form of non-existence

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• बुद्धीन्द्रियाणि (buddhīndriyāṇi) - intellect and sense organs

• अहम् (aham) - I

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भोगाः (bhogāḥ) - enjoyments, objects of enjoyment

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, possession, experience, pleasure, food, wealth, a serpent's hood

Derived from √bhuj (to enjoy, eat)

Root: bhuj (class 7)

न (na) - not, no, nor

(indeclinable)

मे (me) - mine, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Alternate form for mama

भोगाः (bhogāḥ) - enjoyments, objects of enjoyment

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, possession, experience, pleasure, food, wealth, a serpent's hood

Derived from √bhuj (to enjoy, eat)

Root: bhuj (class 7)

न (na) - not, no, nor

(indeclinable)

मे (me) - mine, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Alternate form for mama

बुद्धीन्द्रियाणि (buddhīndriyāṇi) - intellect and sense organs

(noun)

Nominative, neuter, plural of buddhīndriya

buddhīndriya - intellect and sense organs; organs of knowledge (jñānendriya), specifically referring to the five senses (ear, skin, eye, tongue, nose) when contrasted with karmendriya (organs of action)

Compound of buddhi (intellect) and indriya (sense organ)

Compound type : dvandva (buddhi+indriya)

• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From √budh (to know, understand)
  Root: budh (class 1)
• indriya – sense organ, faculty, power, vitality, virility
  noun (neuter)
  From Indra (chief of the gods, associated with power) or from √id (to see, to perceive)
  Root: id (class 2)

च (ca) - and, also, moreover

(indeclinable)

जडानि (jaḍāni) - inert, unconscious, dull, inanimate

(adjective)

Nominative, neuter, plural of jaḍa

jaḍa - inert, dull, unconscious, inanimate, stupid, cold, rigid

From √jaḍ (to be stiff, cold)

Root: jaḍ

Note: Agrees with buddhīndriyāṇi

असत्-स्वरूपाणि (asat-svarūpāṇi) - of unreal nature, having the form of non-existence

(adjective)

Nominative, neuter, plural of asat-svarūpa

asat-svarūpa - of unreal nature, having the form of non-existence, illusory

Compound of asat (unreal, non-existent) and svarūpa (intrinsic nature, own form)

Compound type : tatpuruṣa (asat+svarūpa)

• asat – unreal, non-existent, false, evil
  adjective (neuter)
  Present Active Participle
  Compound of a- (not) and sat (existent, real, good). From √as (to be) + śatṛ
  Root: as (class 2)
• svarūpa – one's own form, intrinsic nature, essential reality, identity
  noun (neuter)
  Compound of sva (self, own) and rūpa (form, appearance)

Note: Agrees with buddhīndriyāṇi

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

बुद्धीन्द्रियाणि (buddhīndriyāṇi) - intellect and sense organs

(noun)

Nominative, neuter, plural of buddhīndriya

buddhīndriya - intellect and sense organs; organs of knowledge (jñānendriya), specifically referring to the five senses (ear, skin, eye, tongue, nose) when contrasted with karmendriya (organs of action)

Compound of buddhi (intellect) and indriya (sense organ)

Compound type : dvandva (buddhi+indriya)

• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From √budh (to know, understand)
  Root: budh (class 1)
• indriya – sense organ, faculty, power, vitality, virility
  noun (neuter)
  From Indra (chief of the gods, associated with power) or from √id (to see, to perceive)
  Root: id (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we