योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-30

कष्टं मुधैव मे चिन्ता निग्रहानुग्रहस्थितौ ।
बभूव देहनिष्ठेह न किंचिदपि देहकम् ॥ ३० ॥

kaṣṭaṃ mudhaiva me cintā nigrahānugrahasthitau ,
babhūva dehaniṣṭheha na kiṃcidapi dehakam 30

30. kaṣṭam mudhā eva me cintā nigrahānugrahasthitau
babhūva dehaniṣṭhā iha na kiñcit api dehakam

30. kaṣṭam me cintā nigrahānugrahasthitau mudhā eva
babhūva iha dehaniṣṭhā na kiñcit api dehakam

30. Alas, my concern (cintā) about situations of restraint and favor was entirely futile. For here, there was no identification with the body, nor indeed anything at all belonging to the body.

Words meanings summery:

• कष्टम् (kaṣṭam) - Alas! How miserable! It is difficult

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - only, just, indeed, alone

• मे (me) - my, to me, for me

• चिन्ता (cintā) - concern (cintā) (worry, thought, reflection, anxiety)

• निग्रहानुग्रहस्थितौ (nigrahānugrahasthitau) - in the state of restraint and favor, in situations of control and grace

• बभूव (babhūva) - arose, happened, was, became

• देहनिष्ठा (dehaniṣṭhā) - identification with the body (devotion to the body, adherence to the body, identification with the body)

• इह (iha) - here, in this world, in this case

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• अपि (api) - even, also, too

• देहकम् (dehakam) - belonging to the body (pertaining to the body, a small body)

Words meanings and morphology

कष्टम् (kaṣṭam) - Alas! How miserable! It is difficult

(indeclinable)

Past Passive Participle of 'kaṣ' (to rub, scratch), often used as a noun or adverb.

Root: kaṣ (class 1)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - only, just, indeed, alone

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

singular of mad

mad - I

चिन्ता (cintā) - concern (cintā) (worry, thought, reflection, anxiety)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, reflection, worry, anxiety, consideration

From root 'cit' (to perceive, think) with suffix 'ā'.

Root: cit (class 1)

निग्रहानुग्रहस्थितौ (nigrahānugrahasthitau) - in the state of restraint and favor, in situations of control and grace

(noun)

Locative, feminine, singular of nigrahānugrahasthiti

nigrahānugrahasthiti - state of restraint and favor/grace

Compound type : dvandva tatpuruṣa (nigraha+anugraha+sthiti)

• nigraha – restraint, control, subduing
  noun (masculine)
  From prefix 'ni' + root 'grah' (to seize).
  Prefix: ni
  Root: grah (class 9)
• anugraha – favor, grace, kindness
  noun (masculine)
  From prefix 'anu' + root 'grah' (to seize).
  Prefix: anu
  Root: grah (class 9)
• sthiti – state, condition, existence, situation
  noun (feminine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

बभूव (babhūva) - arose, happened, was, became

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

Root 'bhū' in perfect tense, 3rd person singular.

Root: bhū (class 1)

देहनिष्ठा (dehaniṣṭhā) - identification with the body (devotion to the body, adherence to the body, identification with the body)

(noun)

Nominative, feminine, singular of dehaniṣṭhā

dehaniṣṭhā - fixedness in the body, attachment to the body

Compound type : tatpuruṣa (deha+niṣṭhā)

• deha – body, physical form
  noun (masculine)
  From root 'dih' (to anoint, smear).
  Root: dih (class 4)
• niṣṭhā – fixedness, devotion, adherence, conclusion
  noun (feminine)
  From prefix 'ni' + root 'sthā' (to stand).
  Prefix: ni
  Root: sthā (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

देहकम् (dehakam) - belonging to the body (pertaining to the body, a small body)

(noun)

Nominative, neuter, singular of dehaka

dehaka - body, a small or insignificant body; pertaining to the body

From 'deha' (body) with diminutive suffix 'ka'.