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5,59

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-59, verse-20

चिच्छक्तिरमला सैषा चेत्यामयविवर्जिता ।
भरिताशेषदिक्कुञ्जा भैरवाकारधारिणी ॥ २० ॥
cicchaktiramalā saiṣā cetyāmayavivarjitā ,
bharitāśeṣadikkuñjā bhairavākāradhāriṇī 20
20. cit śaktiḥ amalā sā eṣā cetyāmayavivarjitā
| bharitāśeṣadikkuñjā bhairavākāradhāriṇī
20. eṣā sā amalā cit śaktiḥ cetyāmayavivarjitā
bharitāśeṣadikkuñjā bhairavākāradhāriṇī
20. This spotless power of consciousness (śakti) is that which is entirely free from the disease of the conceivable. She fills all directions and groves, assuming a formidable form.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चित् (cit) - consciousness, thought, understanding
  • शक्तिः (śaktiḥ) - power, energy, faculty (śakti)
  • अमला (amalā) - spotless, pure, unstained
  • सा (sā) - that (feminine)
  • एषा (eṣā) - this (feminine)
  • चेत्यामयविवर्जिता (cetyāmayavivarjitā) - devoid of the disease of conceivability, free from the affliction of what can be thought
  • भरिताशेषदिक्कुञ्जा (bharitāśeṣadikkuñjā) - filling all directions and groves, whose infinite directions and groves are filled
  • भैरवाकारधारिणी (bhairavākāradhāriṇī) - assuming a formidable form, bearing a terrifying appearance

Words meanings and morphology

चित् (cit) - consciousness, thought, understanding
(noun)
Nominative, feminine, singular of cit
cit - consciousness, thought, intelligence
Root: cit (class 1)
Note: First part of the compound 'ciccaktiḥ'.
शक्तिः (śaktiḥ) - power, energy, faculty (śakti)
(noun)
Nominative, feminine, singular of śakti
śakti - power, strength, capability, energy, faculty
Root: śak (class 5)
Note: Main subject of the verse, described by subsequent adjectives.
अमला (amalā) - spotless, pure, unstained
(adjective)
Nominative, feminine, singular of amala
amala - spotless, pure, clean, stainless
negative prefix 'a' + mala (dirt, impurity)
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
चेत्यामयविवर्जिता (cetyāmayavivarjitā) - devoid of the disease of conceivability, free from the affliction of what can be thought
(adjective)
Nominative, feminine, singular of cetyāmayavivarjita
cetyāmayavivarjita - devoid of the disease of what is conceivable
Compound type : tatpuruṣa (cetya+āmaya+vivarjita)
  • cetya – to be thought, conceivable, object of thought
    adjective (neuter)
    Gerundive
    root cit (to perceive, think) with suffix -ya (gerundive)
    Root: cit (class 1)
  • āmaya – disease, sickness, affliction
    noun (masculine)
    Prefix: ā
    Root: am (class 1)
  • vivarjita – excluded, abandoned, devoid of, free from
    adjective (masculine)
    Past Passive Participle
    root vṛj (to abandon, shun) with prefix vi
    Prefix: vi
    Root: vṛj (class 1)
भरिताशेषदिक्कुञ्जा (bharitāśeṣadikkuñjā) - filling all directions and groves, whose infinite directions and groves are filled
(adjective)
Nominative, feminine, singular of bharitāśeṣadikkuñja
bharitāśeṣadikkuñja - filling all directions and groves
Compound type : bahuvrīhi (bharita+aśeṣa+diś+kuñja)
  • bharita – filled, full
    adjective
    Past Passive Participle
    from root bhṛ (to bear, fill)
    Root: bhṛ (class 1)
  • aśeṣa – entire, all, without remainder
    adjective
    negative prefix 'a' + śeṣa (remainder)
  • diś – direction, quarter
    noun (feminine)
    Root: diś (class 6)
  • kuñja – grove, bower, recess
    noun (masculine/neuter)
भैरवाकारधारिणी (bhairavākāradhāriṇī) - assuming a formidable form, bearing a terrifying appearance
(adjective)
Nominative, feminine, singular of bhairavākāradhāriṇī
bhairavākāradhāriṇī - bearing a terrifying form
Compound type : tatpuruṣa (bhairava+ākāra+dhāriṇī)
  • bhairava – formidable, terrifying, dreadful
    adjective
    from bhīru (fearful)
    Root: bhī (class 3)
  • ākāra – form, shape, appearance
    noun (masculine)
    Prefix: ā
    Root: kṛ (class 8)
  • dhāriṇī – holding, bearing, possessing (feminine form of dhārin)
    adjective (feminine)
    Agent Noun (feminine)
    from root dhṛ (to hold, bear) with suffix -ṇin
    Root: dhṛ (class 1)