योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-24

चतुर्दशविधान्येषा भूतानि भुवनोदरे ।
एतन्मयीयं कलना जागती वेदनात्मिका ॥ २४ ॥

caturdaśavidhānyeṣā bhūtāni bhuvanodare ,
etanmayīyaṃ kalanā jāgatī vedanātmikā 24

24. caturdaśavidhāni eṣā bhūtāni bhuvanodare
etanmayī iyam kalanā jāgatī vedanātmikā

24. eṣā caturdaśavidhāni bhūtāni bhuvanodare (santi).
iyam etanmayī jāgatī vedanātmikā kalanā (asti).

24. These fourteen types of beings reside within the cosmos. This entire cosmic creation, which is of the nature of awareness, is verily composed of her.

Words meanings summery:

• चतुर्दशविधानि (caturdaśavidhāni) - fourteen kinds, of fourteen types

• एषा (eṣā) - (She, referring to the divine feminine) (this (feminine singular))

• भूतानि (bhūtāni) - beings, creatures, elements

• भुवनोदरे (bhuvanodare) - in the womb of the world, within the universe

• एतन्मयी (etanmayī) - consisting of her (the divine feminine) (consisting of this, made of this)

• इयम् (iyam) - (This creation) (this (feminine singular))

• कलना (kalanā) - creation, manifestation, calculation, estimation

• जागती (jāgatī) - (cosmic, relating to the manifest world) (worldly, cosmic, pertaining to the waking state)

• वेदनात्मिका (vedanātmikā) - of the nature of consciousness/feeling, consisting of awareness

Words meanings and morphology

चतुर्दशविधानि (caturdaśavidhāni) - fourteen kinds, of fourteen types

(adjective)

Nominative, neuter, plural of caturdaśavidha

caturdaśavidha - of fourteen kinds

Compound type : tatpuruṣa (caturdaśa+vidha)

• caturdaśa – fourteen
  numeral
• vidha – kind, type, sort
  noun (masculine)

Note: Forms a compound with 'bhūtāni'.

एषा (eṣā) - (She, referring to the divine feminine) (this (feminine singular))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Demonstrative pronoun.

Note: Refers to the deity being described in previous verses.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

Derived from root bhū- (to be) with suffix -ta.

Root: bhū (class 1)

भुवनोदरे (bhuvanodare) - in the womb of the world, within the universe

(noun)

Locative, neuter, singular of bhuvanodara

bhuvanodara - the womb/interior of the world

Compound type : ṣaṣṭhī-tatpuruṣa (bhuvana+udara)

• bhuvana – world, universe, existence
  noun (neuter)
  Root: bhū (class 1)
• udara – belly, womb, interior, cavity
  noun (neuter)

एतन्मयी (etanmayī) - consisting of her (the divine feminine) (consisting of this, made of this)

(adjective)

Nominative, feminine, singular of etanmaya

etanmaya - consisting of this, made of this, identical with this

Formed from `etad` (this) and suffix `-maya` (consisting of).

इयम् (iyam) - (This creation) (this (feminine singular))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Demonstrative pronoun.

कलना (kalanā) - creation, manifestation, calculation, estimation

(noun)

Nominative, feminine, singular of kalanā

kalanā - creation, manifestation, calculation, art

Derived from root kal- (to compute, create).

Root: kal (class 1)

जागती (jāgatī) - (cosmic, relating to the manifest world) (worldly, cosmic, pertaining to the waking state)

(adjective)

Nominative, feminine, singular of jāgatī

jāgatī - worldly, cosmic, pertaining to the waking state

Derived from jagat (world, cosmos).

वेदनात्मिका (vedanātmikā) - of the nature of consciousness/feeling, consisting of awareness

(adjective)

Nominative, feminine, singular of vedanātmika

vedanātmika - consisting of consciousness/feeling, of the nature of awareness

`vedanā` (perception/consciousness) + `ātmika` (of the nature of).

Compound type : tatpuruṣa (vedanā+ātmika)

• vedanā – consciousness, feeling, perception, sensation
  noun (feminine)
  Derived from root vid- (to know).
  Root: vid (class 2)
• ātmika – pertaining to the self (ātman), inherent, consisting of
  adjective (masculine)
  Derived from `ātman` with suffix -ika.