योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-37

अहो नु संप्रबुद्धोऽस्मि सम्यग्ज्ञातमलं मया ।
नमो मह्यमनन्ताय सम्यग्ज्ञानोदयाय च ॥ ३७ ॥

aho nu saṃprabuddho'smi samyagjñātamalaṃ mayā ,
namo mahyamanantāya samyagjñānodayāya ca 37

37. aho nu saṃprabuddhaḥ asmi samyak jñātam alam
mayā namaḥ mahyam anantāya samyak jñānodayāya ca

37. aho nu aham saṃprabuddhaḥ asmi mayā samyak alam
jñātam namaḥ mahyam anantāya samyak jñānodayāya ca

37. Oh, truly, I am completely awakened; enough has been perfectly understood by me. Salutations to myself, who is infinite, and to the dawn of perfect knowledge.

Words meanings summery:

• अहो (aho) - oh!, ah!, alas!

• नु (nu) - indeed, now, but, then

• संप्रबुद्धः (saṁprabuddhaḥ) - fully awakened, enlightened, fully conscious

• अस्मि (asmi) - I am

• सम्यक् (samyak) - properly, truly, perfectly, completely

• ज्ञातम् (jñātam) - known, understood

• अलम् (alam) - enough, sufficiently (enough, sufficient, capable, in vain, fit for)

• मया (mayā) - by me

• नमः (namaḥ) - salutation, homage, reverence

• मह्यम् (mahyam) - to me, for me

• अनन्ताय (anantāya) - to the endless, to the infinite

• सम्यक् (samyak) - properly, truly, perfectly, completely

• ज्ञानोदयाय (jñānodayāya) - to the dawning of knowledge, for the rise of knowledge

• च (ca) - and, also

Words meanings and morphology

अहो (aho) - oh!, ah!, alas!

(indeclinable)

Exclamatory particle

नु (nu) - indeed, now, but, then

(indeclinable)

Particle

संप्रबुद्धः (saṁprabuddhaḥ) - fully awakened, enlightened, fully conscious

(adjective)

Nominative, masculine, singular of saṃprabuddha

saṁprabuddha - fully awakened, enlightened, fully conscious

Past Passive Participle

From verb root budh (to awaken, know) with prefix sam-pra

Prefixes: sam+pra

Root: budh (class 1)

Note: Refers to the speaker 'I'

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, active voice

Root: as (class 2)

सम्यक् (samyak) - properly, truly, perfectly, completely

(indeclinable)

From sam-añc 'to go together, conform'

Root: añc (class 7)

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, recognized

Past Passive Participle

From root jñā (to know)

Root: jñā (class 9)

Note: Predicative use, 'it is known'

अलम् (alam) - enough, sufficiently (enough, sufficient, capable, in vain, fit for)

(indeclinable)

Adverbial usage

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person pronoun

Note: Agent in passive construction (jñātam mayā)

नमः (namaḥ) - salutation, homage, reverence

(noun)

Nominative, neuter, singular of namas

namas - salutation, homage, reverence, bowing

Derived from root nam (to bow)

Root: nam (class 1)

Note: Used as an indeclinable with dative.

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

First person pronoun

अनन्ताय (anantāya) - to the endless, to the infinite

(adjective)

Dative, masculine, singular of ananta

ananta - endless, infinite, boundless, eternal

Negation of anta (end)

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Refers to the speaker mahyam.

सम्यक् (samyak) - properly, truly, perfectly, completely

(indeclinable)

From sam-añc 'to go together, conform'

Root: añc (class 7)

Note: Used as a prefix for compound jñānodayāya.

ज्ञानोदयाय (jñānodayāya) - to the dawning of knowledge, for the rise of knowledge

(noun)

Dative, masculine, singular of jñānodaya

jñānodaya - rise of knowledge, dawning of wisdom

Compound of jñāna and udaya

Compound type : tatpuruṣa (jñāna+udaya)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• udaya – rise, dawning, appearance
  noun (masculine)
  From ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

Note: Modified by samyak.

च (ca) - and, also

(indeclinable)

Conjunction