योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-59, verse-26

सोऽयमात्मा मम व्यापी सेयं यदवबोधनम् ।
सेयमाकलिताङ्गाभा करोति नृपविभ्रमम् ॥ २६ ॥

so'yamātmā mama vyāpī seyaṃ yadavabodhanam ,
seyamākalitāṅgābhā karoti nṛpavibhramam 26

26. saḥ ayam ātmā mama vyāpī sā iyam yat avabodhanam
sā iyam ākaliṭāṅgābhā karoti nṛpavibhramam

26. mama vyāpī saḥ ayam ātmā sā iyam yat avabodhanam
sā iyam ākaliṭāṅgābhā nṛpavibhramam karoti

26. This Self (ātman) of mine is all-pervading. This very Self is the source of awareness. It is this Self, when perceived as having a distinct form, that causes delusion for the king.

Words meanings summery:

• सः (saḥ) - that, he

• अयम् (ayam) - this, he

• आत्मा (ātmā) - The ultimate reality, the true Self (ātman) (the Self, the individual soul)

• मम (mama) - my, of me

• व्यापी (vyāpī) - pervasive, all-pervading

• सा (sā) - that, she

• इयम् (iyam) - this, she

• यत् (yat) - which, that which

• अवबोधनम् (avabodhanam) - comprehension, understanding, awakening

• सा (sā) - that, she

• इयम् (iyam) - this, she

• आकलिटाङ्गाभा (ākaliṭāṅgābhā) - having a perceived bodily form/light, having a manifested appearance

• करोति (karoti) - does, makes, creates

• नृपविभ्रमम् (nṛpavibhramam) - the king's delusion, error of the ruler

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

आत्मा (ātmā) - The ultimate reality, the true Self (ātman) (the Self, the individual soul)

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, breath, essence

Note: Nominative singular of n-stem noun 'ātman'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

व्यापी (vyāpī) - pervasive, all-pervading

(adjective)

Nominative, masculine, singular of vyāpin

vyāpin - pervasive, all-pervading, comprehensive

Adjectival noun derived from root āp with prefix vi.

Prefix: vi

Root: āp

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Used as a relative pronoun, referring to the subsequent phrase.

अवबोधनम् (avabodhanam) - comprehension, understanding, awakening

(noun)

Nominative, neuter, singular of avabodhana

avabodhana - comprehension, understanding, awakening

Nominalization from root budh with prefix ava.

Prefix: ava

Root: budh

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

आकलिटाङ्गाभा (ākaliṭāṅgābhā) - having a perceived bodily form/light, having a manifested appearance

(adjective)

Nominative, feminine, singular of ākaliṭāṅgābhā

ākaliṭāṅgābhā - having a perceived bodily form/light, having a manifested appearance

Compound type : bahuvrīhi (ākaliṭa+aṅga+ābhā)

• ākaliṭa – apprehended, perceived, understood, counted
  adjective (neuter)
  Past Passive Participle
  Prefix: ā
  Root: kal
• aṅga – body, limb, part, constituent, member
  noun (neuter)
• ābhā – splendor, light, appearance, manifestation, reflection
  noun (feminine)

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

नृपविभ्रमम् (nṛpavibhramam) - the king's delusion, error of the ruler

(noun)

Accusative, masculine, singular of nṛpavibhrama

nṛpavibhrama - the king's delusion, error of the ruler

Compound type : tatpurusha (nṛpa+vibhrama)

• nṛpa – king, ruler
  noun (masculine)
• vibhrama – delusion, error, confusion, wandering
  noun (masculine)
  Derived from root bhram with prefix vi.
  Prefix: vi
  Root: bhram