योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-5

चिरमन्तर्महादेव दृष्टोऽस्यमलया धिया ।
पुनर्बहिरयं दृष्ट्या दिष्ट्या देव प्रदृश्यसे ॥ ५ ॥

ciramantarmahādeva dṛṣṭo'syamalayā dhiyā ,
punarbahirayaṃ dṛṣṭyā diṣṭyā deva pradṛśyase 5

5. ciram antaḥ mahādeva dṛṣṭaḥ asi amalayā dhiyā
punaḥ bahiḥ ayam dṛṣṭyā diṣṭyā deva pradṛśyase

5. mahādeva ciram antaḥ amalayā dhiyā dṛṣṭaḥ asi
deva diṣṭyā punaḥ ayam bahiḥ dṛṣṭyā pradṛśyase

5. O great Lord, for a long time you were perceived within by a pure intellect. Now, fortunately, O Lord, you are appearing externally to sight.

Words meanings summery:

• चिरम् (ciram) - for a long time, long

• अन्तः (antaḥ) - within, inside, inwardly

• महादेव (mahādeva) - Addressing Viṣṇu, who is often referred to as Mahādeva in some traditions, or simply as a great deity. (O great God, O great Lord)

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• असि (asi) - you are

• अमलया (amalayā) - by a pure/spotless

• धिया (dhiyā) - by intellect, by thought, by understanding

• पुनः (punaḥ) - again, moreover, but

• बहिः (bahiḥ) - outside, externally

• अयम् (ayam) - Refers to the Lord being addressed. (this (one))

• दृष्ट्या (dṛṣṭyā) - by sight, by vision, with the eyes

• दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune

• देव (deva) - Vocative, addressing the deity. (O God, O Lord)

• प्रदृश्यसे (pradṛśyase) - you are seen, you appear, you are perceived

Words meanings and morphology

चिरम् (ciram) - for a long time, long

(indeclinable)

Used adverbially. Accusative singular neuter of 'cira' used as an adverb.

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

Adverb.

महादेव (mahādeva) - Addressing Viṣṇu, who is often referred to as Mahādeva in some traditions, or simply as a great deity. (O great God, O great Lord)

(noun)

Vocative, masculine, singular of mahādeva

mahādeva - great god, great deity (epithet for Shiva, sometimes Vishnu)

Vocative singular of a compound noun.

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty, large
  adjective
  Feminine stem of 'mahat' often used as the first part of compounds.
• deva – god, deity, lord, divine being
  noun (masculine)
  from root div 'to shine'
  Root: div (class 4)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

from root dṛś 'to see'

Root: dṛś (class 1)

Note: Used with 'asi' (you are) to form a past passive construction: 'you were seen'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root 'as' (to be) in Present Indicative, 2nd person singular.

Root: as (class 2)

अमलया (amalayā) - by a pure/spotless

(adjective)

Instrumental, feminine, singular of amala

amala - spotless, pure, clean, stainless

Instrumental singular feminine.

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  Negative particle.
• mala – dirt, impurity, stain, defect
  noun (masculine)
  Root: mal (class 1)

धिया (dhiyā) - by intellect, by thought, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, mind, wisdom

Instrumental singular of a feminine noun ending in -ī.

Root: dhī

Note: Instrumental case indicating the means of seeing.

पुनः (punaḥ) - again, moreover, but

(indeclinable)

Adverbial particle.

बहिः (bahiḥ) - outside, externally

(indeclinable)

Adverb.

अयम् (ayam) - Refers to the Lord being addressed. (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Demonstrative pronoun, masculine nominative singular.

दृष्ट्या (dṛṣṭyā) - by sight, by vision, with the eyes

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, view

Instrumental singular of a feminine noun.

Root: dṛś (class 1)

Note: Means by external sight, contrasting with 'dhiyā' (by intellect).

दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune

(indeclinable)

Instrumental singular of a feminine noun used adverbially.

Root: diś (class 6)

Note: Exclamatory or adverbial, meaning 'by good luck'.

देव (deva) - Vocative, addressing the deity. (O God, O Lord)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, divine being

from root div 'to shine'

Root: div (class 4)

Note: Repetition of the vocative 'deva' for emphasis.

प्रदृश्यसे (pradṛśyase) - you are seen, you appear, you are perceived

(verb)

2nd person , singular, passive, present (laṭ) of pradṛś

Present Middle

Root dṛś 'to see' with prefix pra, in Present Passive/Middle, 2nd person singular.

Prefix: pra

Root: dṛś (class 1)

Note: The middle voice (ātmanepada) for 'dṛś' can have a passive meaning.